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The first global intellectual history of the rise and spread of the modern international system. Providing a new understanding of that system and its contemporary functions, this book will be of interest to advanced students and scholars of international relations, international law, intellectual and global history, and historical sociology.
The development of international law is conventionally understood as a history in which the main characters (states and international lawyers) and events (wars and peace conferences) are European. Arnulf Becker Lorca demonstrates how non-Western states and lawyers appropriated nineteenth-century classical thinking in order to defend new and better rules governing non-Western states' international relations. By internalizing the standard of civilization, for example, they argued for the abrogation of unequal treaties. These appropriations contributed to the globalization of international law. With the rise of modern legal thinking and a stronger international community governed by law, peripheral lawyers seized the opportunity and used the new discourse and institutions such as the League of Nations to dissolve the standard of civilization and codify non-intervention and self-determination. These stories suggest that the history of our contemporary international legal order is not purely European; instead they suggest a history of a mestizo international law.
The end of the Qajar era in Iran, despite the accepted narrative of decline, was in fact an occasion of modern and forward-thinking nationalism. Iran developed an imperial nationalism, which was informed by its experiences under British and Russian hegemony and the absorption of Western modern ideas and practices, and which now looked towards a future as a sovereign and independent state within the foundational framework of its previous Empire. Emboldened by post-WWI notions of self-determination and the development of international institutions devoted to peace, Iran spearheaded its new-found diplomacy by sending a delegation to the peace talks in Paris in 1919. This book shows how Iran's immediate post-war diplomacy came about, the conduct of Iran's delegation to Paris, frustrations with the Anglo-Persian Agreement, and ultimately how Iran's progress became the victim of British imperialism. Throwing a spotlight on an under-researched period of Iranian history, it will be of interest to readers of Iranian history, and those interested in the Paris Peace Conference of 1919.
This study of Egyptian efforts to diversify the country's economy between the end of World War 1 and the Nasser coup d'etat of 1952 focuses on the nascent bourgeoisie and the relationships of its segments to one another. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Ten essays analyzing the history and effects of the Paris Peace Conference following World War I. The settlement of Versailles was more than a failed peace. What was debated at the Paris Peace Conference of 1919–1920 hugely influenced how nations and empires, sovereignty, and the international order were understood after the Great War?and into the present. Beyond Versailles argues thatthis transformation of ideas was not the work of the treaty makers alone, but emerged in interaction with nationalist groups, anti-colonial movements, and regional elites who took up the rhetoric of Paris and made it their own. In shifting the spotlight from the palace of Versailles to the peripheries of Europe, Beyond Versailles turns to the treaties’ resonance on the ground and shows why the principles of the peace settlement meant different things in different locales. It was in places a long way from Paris?in Polish borderlands and in Portuguese colonies, in contested spaces like Silesia, Teschen, and Danzig, and in states emerging from imperial collapse like Austria, Egypt, and Iran?that notions of nation and sovereignty, legitimacy, and citizenship were negotiated and contested. “This is an excellent collected volume, well-conceived and very well written. . . . This is not at all a top-down history of the diffusion of ideas about national self-determination. Rather, it is an examination of the ways in which these ideas were taken up, re-fashioned, and reasserted at many levels to serve local and regional agendas, while at the same time influencing international debates about the meanings and possible implementations of self-determination.” —Pieter M. Judson, author of The Habsburg Empire: A New History