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In this careful exposition of the concept of the ego ideal, the author explores the short cuts that are available to the psyche and traces the longer, more painful path to maturity. She develops in her own way Freud's view that people are forever seeking to regain a lost state of perfection, the state in which they were their own ideal - "primary narcissism". The book includes chapters on the following aspects of the ego ideal: perversion, genitality, being-in-love, groups, sublimation in the creative process, reality testing, and the superego.
In this careful exposition of the concept of the ego ideal, the author explores the short cuts that are available to the psyche and traces the longer, more painful path to maturity. She develops in her own way Freud's view that people are forever seeking to regain a lost state of perfection, the state in which they were their own ideal - "primary narcissism." The book includes chapters on the following aspects of the ego ideal: perversion, genitality, being-in-love, groups, sublimation in the creative process, reality testing, and the superego.
Over the past twenty-five years A. H. Almaas—widely recognized as a leader in integrating spirituality and psychology—has been developing and teaching the Diamond Approach, a spiritual path that integrates the insights of Sufism, Buddhism, Gurdjieff, and other wisdom traditions with modern psychology. In this new work, Almaas uses the metaphor of a "spacecruiser" to describe a method of exploring the immediacy of personal experience—a way of investigating our moment-by-moment feelings, thoughts, reactions, and behaviors through a process of open-ended questioning. The method is called the practice of inquiry, and Spacecruiser Inquiry reveals what it means to engage with this practice as a spiritual path: its principles, challenges, and rewards. The author explores basic elements of inquiry, including the open-ended attitude, the focus on direct knowledge, the experience of not-knowing, and the process of questioning. He describes the experience of "Diamond Guidance"—the inner wisdom that emerges from our true nature—and how it can be realized and applied. In this process Almaas looks at many of the essential forms of Diamond Guidance, including knowing, clarity, truth, love, intelligence, compassion, curiosity, courage, and determination. Also included are exercises and questions and answers from the original talks by Almaas on which the book is based.
One of Sigmund Freud's most insightful works on the topic of the subconscious, this ground-breaking volume explores the complicated interactions of three elements of the psyche: id, ego, and superego.
The contrast between Individual Psychology and Social or Group Psychology, which at a first glance may seem to be full of significance, loses a great deal of its sharpness when it is examined more closely. It is true that Individual Psychology is concerned with the individual man and explores the paths by which he seeks to find satisfaction for his instincts; but only rarely and under certain exceptional conditions is Individual Psychology in a position to disregard the relations of this individual to others. In the individual's mental life someone else is invariably involved, as a model, as an object, as a helper, as an opponent, and so from the very first Individual Psychology is at the same time Social Psychology as wellÑin this extended but entirely justifiable sense of the words. The relations of an individual to his parents and to his brothers and sisters, to the object of his love, and to his physicianÑin fact all the relations which have hitherto been the chief subject of psycho-analytic researchÑmay claim to be considered as social phenomena; and in this respect they may be contrasted with certain other processes, described by us as 'narcissistic', in which the satisfaction of the instincts is partially or totally withdrawn from the influence of other people. The contrast between social and narcissisticÑBleuler would perhaps call them 'autistic'Ñmental acts therefore falls wholly within the domain of Individual Psychology, and is not well calculated to differentiate it from a Social or Group Psychology.
Three seminal father-son stories, operatic in scale, endure in Western civilization. The first is Oedipus, the son who believed a prophecy that he would kill his father and bed his mother, who believed a seer more than in himself. Freud found this a central tale for a child’s development and life course. The second, Abraham’s near-sacrifice of Isaac, halted by God’s hand, set a standard for man’s belief in a God who demands child sacrifice, comes to the brink, then abjures. This leaves the son with inhibitions, wordless. Third is the Christ story, which begins with a man who believes he is God’s son, and ends with a man who realizes plaintively that he is forgotten by his God/father. The son advances (what he believes) are his father’s beliefs. This book explores a fourth father-son story, that of Jacob and Joseph, offering an alternative path. The son, chosen by his father, advances the father’s wishes; the son unites an unruly, fractious, impulsive tribe of brothers to foster a people that can become a nation. This myth is colored in pastels, has subtleties, and is sung in softer registers. The son furthers his father’s dreams, and neither is destroyed. To explore this softer myth, as in dream interpretation, this book carefully listens to the Hebrew words and their permutations to understand the inner worlds of Jacob and Joseph. It details the first evidence of the Ego Ideal, a psychic structure that softens the demanding Superego, and highlights the implications for Joseph as a leader and for the endurance of the Jewish people. The book explores the implications of this father-son pair for contemporary life.
Vic Sedlak examines clinicians' fear of a superego which threatens to become censorious of themselves or their patient and their need to aspire to standards demanded by their ego ideals. These dynamic forces are considered in relation to treatments which fail, to supervision and to recent innovations in psychoanalytic technique. The difficulty o
What does it mean to live with life-threatening illness? How does one respond to loss? Freud’s Jaw and Other Lost Objects attempts to answer these questions and, as such, illuminates the vulnerabilities of the human body and how human beings suffer harm. In particular, it examines how cancer disrupts feelings of bodily integrity and agency. Employing psychoanalytic theory and literary analysis, Lana Lin tracks three exemplary figures, psychoanalyst Sigmund Freud, poet Audre Lorde, and literary and queer theorist Eve Kosofsky Sedgwick. Freud’s sixteen-year ordeal with a prosthetic jaw, the result of oral cancer, demonstrates the powers and failures of prosthetic objects in warding off physical and psychic fragmentation. Lorde’s life writing reveals how losing a breast to cancer is experienced as yet another attack directed toward her racially and sexually vilified body. Sedgwick’s memoir and breast cancer advice column negotiate her morbidity by disseminating a public discourse of love and pedagogy. Lin concludes with an analysis of reparative efforts at the rival Freud Museums in London and Vienna. The disassembled Freudian archive, like the subjectivities-in-dissolution upon which the book focuses, shows how the labor of integration is tethered to persistent discontinuities. Freud’s Jaw asks what are the psychic effects of surviving in proximity to one’s mortality, and it suggests that violences stemming from social, cultural, and biological environments condition the burden of such injury. Drawing on psychoanalyst Melanie Klein’s concept of “reparation,” wherein constructive forces are harnessed to repair damage to internal psychic objects, Lin proposes that the prospect of imminent destruction paradoxically incites creativity. The afflicted are obliged to devise means to reinstate, at least temporarily, their destabilized physical and psychic unity through creative, reparative projects of love and writing.