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Includes the articles that highlight research on the role of western economic advisors in China before the Communist Revolution, minimum wage legislation, a symposium on Clement Juglar, and a comparison of the work in the history of economics and the history of science.
In 1960, Democrats and Catholics united to elect John F. Kennedy, America's first Catholic president. As we approach the 2008 presidential election, the Democratic party is struggling to secure Catholic votes. For most of the twentieth-century, however, the Catholic vote was solidly Democratic. In Left at the Altar, Michael Sean Winters chronicles the rise and fall of this vital alliance, and offers compelling arguments for its revival. For the Democrats, the stakes could not be higher: The explosive growth of the Latino population will make the Catholic vote decisive in the twenty-first century. The stakes are high for Catholics, too: In their defection to the Republican party, Catholics have drifted from their traditional advocacy of core values including peace and social justice.
During the first half of the twentieth century, John A. Ryan advocated minimum wage legislation and child labor restrictions and was very much involved in Franklin D. Roosevelt's New Deal. More closely connected with the makers of national economic policy as a Catholic moral theologian than his better-known Protestant contemporaries. Walter Rauschenbusch and Reinhold Niebuhr, his influence has been extensive in American public policy. This volume brings to readers pertinent selections from Ryan's classic works. It will be particularly relevant to today's readers concerned about the place of religious faith in economic policy.
Wage setting has historically been a deeply political and cultural as well as economic process. This informative and accessible book explores how US wage regulations in the twentieth century took gender, race-ethnicity and class into account. Focusing on social reform movements for living wages and equal wages, it offers an interdisciplinary account of how women's work and the remuneration for that work has changed along with the massive transformations in the economy and family structures. The controversial issue of establishing living wages for all workers makes this book both a timely and indispensable contribution to this wide ranging debate, and it will surely become required reading for anyone with an interest in modern economic issues.
Rethinking the means through which we can achieve economic well-being for all. In this timely book, Christine Firer Hinze looks back at the influential teachings of priest-economist Monsignor John A. Ryan (1869-1945), who supported worker justice and defended a living wage for all Americans in the first half of the twentieth century. Advancing Ryan’s efforts to articulate a persuasive plan for social reform, Hinze advocates for an action-oriented livelihood agenda that situates US working families’ economic pursuits within a comprehensive commitment to sustainable “radical sufficiency” for all. Documenting the daily lives and economic struggles of past and present US Catholic working-class families, Hinze explores the larger impulses and patterns—economic, cultural, political, moral, and spiritual—that affect the work these people perform in homes, in communities, and at paid jobs. Their story entwines with the larger history of the American dream and working people's pursuit of a dignified livelihood. Surveying this history with an eye to the dynamics of power and difference, Hinze rethinks Ryan’s ethics and Catholic social teaching to develop a new conception of a decent livelihood and its implications for contemporary policy and practice. The result is a critical Catholic economic ethic capable of addressing the situations of workers and families in the interdependent global economy of the twenty-first century. Radical Sufficiency offers transformative strategies and strategic policy directions for achieving the radical Christian goal of dignified work and a good livelihood for all.
'Preaching Eugenics' tells how Protestant, Catholic, and Jewish leaders confronted and, in many cases, enthusiastically embraced eugenics - a movement that embodied progressive attitudes about modern science at the time.
George G. Higgins and the Quest for Worker Justice: The Evolution of Catholic Social Thought in America is a comprehensive and fascinating examination of the Catholic Church's involvement in social issues from the late 19th to the end of the 20th century through the lens of the life, career, writings, and ministry of the legendary Monsignor Higgins. Inspiring to both the clergy and laity, Msgr. George G. Higgins put a human face on the institutional commitments of the Church, advocated the role of the laity, remained loyal to the vision of the Second Vatican Council, and took the side of the working poor in his movement with organized labor. Much more than a limited biography, author John O' Brien offers a sweeping history of the "social questions" facing America over the past 100 years, the thought behind one of the leading figures in the worker justice movement, and a moving application of the rich heritage of Catholic Social Thought.
Nicholas Rademacher’s book is meticulously researched and clearly written, shedding new light on Monsignor Paul Hanly Furfey’s life by drawing on Furfey’s copious published material and substantial archival deposit. Paul Hanly Furfey (1896–1992) is one of U.S. Catholicism’s greatest champions of peace and social justice. He and his colleagues at The Catholic University of America offered a revolutionary view of the university as a center for social transformation, not only in training students to be agents for social change but also in establishing structures which would empower and transform the communities that surrounded the university. In part a response to the Great Depression, their social settlement model drew on the latest social scientific research and technique while at the same time incorporating principles they learned from radical Catholics like Dorothy Day and Catherine de Hueck Doherty. Likewise, through his academic scholarship and popular writings, Furfey offered an alternative vision of the social order and identified concrete steps to achieve that vision. Indeed, Furfey remains a compelling exemplar for anyone who pursues truth, beauty, and justice, especially within the context of higher education and the academy. Leaving behind an important legacy for Catholic sociology, Furfey demonstrated how to balance liberal, radical, and revolutionary social thought and practice to elicit new approaches to social reform.