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This volume presents the story of the Eastern Band of Cherokees during the nineteenth century. This group - the tribal remnant in North Carolina that escaped removal in the 1830's - found their fortitude and resilience continually tested as they struggled with a variety of problems, including the upheavals of the Civil War and Reconstruction, internal divisiveness, white encroachment on their lands, and a poorly defined relationship with the state and federal governments. Yet despite such stresses and a selective adaptation in the face of social and economic changes, the Eastern Cherokees retained a sense of tribal identity as they stood at the threshold of the twentieth century.
Much has been written about the forced removal of thousands of Cherokee Indians to present-day Oklahoma in the 1830s. Many of them died on the Trail of Tears. But until recently historians have largely ignored the tribal remnant that avoided removal and remained in North Carolina. John R. Finger shifts attention to the Eastern Band of Cherokees, descended from that remnant and now numbering almost ten thousand, most of whom live on a reservation adjacent to Great Smoky Mountains National Park. Cherokee Americans is, ironically, the first comprehensive account of the twentieth-century experience of a band that is known to and photographed by millions of tourists.This book is a sequel to The Eastern Band of Cherokees, 18191900 (1984) by John R. Finger, who is a professor of history at the University of Tennessee.
For the first time, the voices of Eastern Band Cherokee women receive their proper due. A watershed event, this book unearths three centuries of previously unknown and largely ignored speeches, letters, and other writings from Eastern Band Cherokee women. Like other Native American tribes, the Cherokees endured numerous hardships at the hands of the United States government. As their heritage came under assault, so did their desire to keep their traditions. The Eastern Band Cherokees were no exception, and at the forefront of their struggle were their women. Eastern Band Cherokee Women analyzes how the women of the Eastern Band served as honored members of the tribe, occupying both positions of leadership and respect. Carney shows how in the early 1800s women leaders, such as Beloved Nancy Ward, battled to retain her people’s heritage and sovereignty. Other women, such as Catharine Brown, a mission school student, discovered the power of the written word and thereby made themselves heard just as eloquently. Carney traces the voices of these women through the twentieth century, describing how Cherokees such as Marie Junaluska and Joyce Dugan have preserved a culture threatened by an increasingly homogenous society. This book is a fitting testament to their contributions. Eastern Band Cherokee Women stands out by demonstrating the overwhelming importance of women to the preservation of the Eastern Band. From passionate speeches to articulately drafted personal letters, Carney helps readers explore the many nuances of these timeless voices.
Today, a fraction of the Cherokee people remains in their traditional homeland in the southern Appalachians. Most Cherokees were forcibly relocated to eastern Oklahoma in the early nineteenth century. In 1830 the U.S. government shifted its policy from one of trying to assimilate American Indians to one of relocating them and proceeded to drive seventeen thousand Cherokee people west of the Mississippi. The Cherokee Nation and the Trail of Tears recounts this moment in American history and considers its impact on the Cherokee, on U.S.-Indian relations, and on contemporary society. Guggenheim Fellowship-winning historian Theda Perdue and coauthor Michael D. Green explain the various and sometimes competing interests that resulted in the Cherokee?s expulsion, follow the exiles along the Trail of Tears, and chronicle their difficult years in the West after removal.
The complete texts of Myths of the Cherokee and The Sacred Formulas of the Cherokees by James Mooney, accompanied by an introduction by George Ellison.
126 myths: sacred stories, animal myths, local legends, many more. Plus background on Cherokee history, notes on the myths and parallels. Features 20 maps and illustrations.
"This book tells the remarkable story of a Cherokee community in the mountains of North Carolina who survived the aftermath of the Trail of Tears. The story is explored through the lives of wealthy plantation owners Betty and John Welch and the members of their extended family. John was Cherokee, and Betty was White. Their farm, which included nine enslaved Africans, was on the northeastern edge of the Cherokee Nation at the time of the Cherokee removal of 1838. During removal, the Welches assisted roughly 150 more traditional Cherokees hiding in the steep mountains. After the removal, the Welches provided land for these families to rebuild a community, Welch's Town. From 1839 to 1855 the Welch plantation and Welch's Town functioned as distinct but tightly connected communities"--
“Throughout our Cherokee history,” writes Joyce Dugan, former principal chief of the Eastern Band of Cherokee Indians, “our ancient stories have been the essence of who we are.” These traditional stories embody the Cherokee concepts of Gadugi, working together for the good of all, and Duyvkta, walking the right path, and teach listeners how to understand and live in the world with reverence for all living things. In Eastern Cherokee Stories, Sandra Muse Isaacs uses the concepts of Gadugi and Duyvkta to explore the Eastern Cherokee oral tradition, and to explain how storytelling in this tradition—as both an ancient and a contemporary literary form—is instrumental in the perpetuation of Cherokee identity and culture. Muse Isaacs worked among the Eastern Cherokees of North Carolina, recording stories and documenting storytelling practices and examining the Eastern Cherokee oral tradition as both an ancient and contemporary literary form. For the descendants of those Cherokees who evaded forced removal by the U.S. government in the 1830s, storytelling has been a vital tool of survival and resistance—and as Muse Isaacs shows us, this remains true today, as storytelling plays a powerful role in motivating and educating tribal members and others about contemporary issues such as land reclamation, cultural regeneration, and language revitalization. The stories collected and analyzed in this volume range from tales of creation and origins that tell about the natural world around the homeland, to post-Removal stories that often employ Native humor to present the Cherokee side of history to Cherokee and non-Cherokee alike. The persistence of this living oral tradition as a means to promote nationhood and tribal sovereignty, to revitalize culture and language, and to present the Indigenous view of history and the land bears testimony to the tenacity and resilience of the Cherokee people, the Ani-Giduwah.
This is the first ethnographic study of Snowbird, North Carolina, a remote mountain community of Cherokees who are regarded as simultaneously the most traditional and the most adaptive members of the entire tribe. Through historical research, contemporary fieldwork, and situational analysis, Sharlotte Neely explains the Snowbird paradox and portrays the inhabitants' daily lives and culture. At the core of her study are detailed examinations of two expressions of Snowbird's cultural self-awareness--its ongoing struggle for fair political representation on the tribal council and its yearly Trail of Tears Singing, a gathering point for all North Carolina and Oklahoma Cherokees concerned with cultural conservation.
After the phenomenal success of his first novel Cold Mountain, Charles Frazier described his next novel as being based on the life of a white man who was made an Indian chief, served in the government in Washington D.C., fought on the side of the South in the Civil War by leading a band of guerilla warriors, and eventually wound up dying in a mental institution. That man was William Holland Thomas. Thomas, a Southerner, has a story that embodies much of the dark side of the American dream in the 19th century. At an early age he was adopted by a local Cherokee tribe as he engaged in trade to support himself and his mother. As the "frontier" moved further west, he acted on behalf of the tribe in their negotiations with the U.S.government. Part Indian agent, part politician he negotiated their treaties and was named a chief. During the Civil War he organized them into a fierce counterinsurgent guerilla band responsible for protecting the mountain passes of North Carolina from Union infestation. And then after the war it was all down hill. The government continued its enforced debilitation of the Indian nations, reneged on their previously negotiated treaties, leaving the tribe no choice but to hold Thomas legally responsible. His own business holdings "went south", and pressed by debts and personal hardships he was committed to an asylum until his death years later. His life serves as a perfect backdrop to the government actions around the border states of the Civil War as well as the programs involved against the American Indian. It is indeed a fascinating and unseemly part of the American story. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.