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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... the American take the place of German consistency of action. But in spite of such a difference, the prospects for the union of American Lutherans are brighter to-day than ever before. All agree in recognizing the Bible as the sole source, rule and standard of faith, accept the Augsburg Confession in its historical sense, and are convinced that the Lutheran Church stands for the most perfect form of religion which has been revealed to us by history. We may mention as a symptom of reapproachment the moderate tone being observed in doctrinal discussions, and also the respectful treatment mutually accorded by the organs of opposing synods. 36. Review of the Extension of the Lutheran Church in America. The Lutheran Church began as a tiny plant. It had small beginnings in two localities: New York and Pennsylvania. Later we notice scattered settlements along the Atlantic Coast as far south as Georgia. Since immigration was largely directed to Pennsylvania, this state has ever recorded the strongest growth of Lutheran churches. In the beginning of the nineteenth century the stream of immigration, crossing the mountains, flowed toward the West, and resulted in strong Lutheran settlements, especially in Indiana and Ohio, where the descendants of Eastern Lutherans (New York, Pennsylvania, Virginia) established themselves. The great immigration of the nineteenth century flooded the country with German settlers. These filled the Eastern church, which had been losing ground by the anglicization of its members, formed new congregations and eventually covered the whole West. Finally the stream of immigration -- then largely composed of people who had settled in the United States -- was directed toward New England. Thus in course of time we find a...
During the construction of the Erie Canal in the early 1820s, the population of Western New York increased 145 percent. Many of these pioneers were European immigrants, with a high concentration hailing from the German-speaking states. These immigrants brought their Lutheran ideals and continued to practice the religion in their new homeland. By 1827, the first official Lutheran church in Erie County had been incorporated as the German Reformed Church, known today as St. Paul's Lutheran Church in Eggertsville. Soon after, the need for mission churches arose, and by the mid-1800s, Lutheran congregations had been established in several Western New York suburbs. During the following century, the Lutherans in Western New York would undergo growth and change. While all congregations eventually abandoned German as their primary language, many struggled to further separate from their German roots during the Nazi regime. Today, there are nearly 200 Lutheran congregations in New York.
Excerpt from The Lutheran Church in the City of New York, During the First Century of Its History The third pastor was Rev. Andrew Rudman, Provost of the Swedish Churches on the Delaware. In 1702, on the arrival of Mr. Sande, in March, Rudman made arrangements to re turn to Sweden, but was urged by the Dutch congregations at New York and Albany to take charge of them. It is probable that he spent a part of 1701 with them. He determined to stay for a time at least, and preached his farewell sermon in Wicacoa Church, July 19, 1702, and removed with his family to New York. (acrelius, p. His health was infirm; his wife's family lived at Gloucester, near Philadelphia, and he gave up his purpose to return to Sweden, and came back to Penna. He determined to send a young man but recently or dained to New York to take his place there. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from History of Gilead Evangelical Lutheran Church, Centre Brunswick, Rensselaer Co;, N. Y. And the Vicinity In the year 1876 the writer, then pastor of Gilead Luth eran Church, Centre Brunswick, N. Y., was requested to prepare an historical address, as at that time it was sup posed the said church was exactly one hundred years old. This he undertook to do, delivering two addresses of the kind. These however did not cover half the age of the church. He then suggested the propriety of making an effort to collect everything that could be found relating to the church and neighborhood, and writing a history to be preserved in manuscript by the church, and forwarding a copy of the same to the Historical Society at Gettysburg, Pa. Soon afterwards, at an annual congregational meet ing it was resolved it should be published when completed. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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