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Beginning with the immigration of the “Georgia Salzburgers,” religious exiles from Europe, The Early History of the Lutheran Church in Georgia tells a story of faith and struggle that is deeply embedded in the religious and cultural life of the American colonial South. Previously unpublished and untranslated, Hermann Winde’s dissertation laid the foundation for a limited group of scholars and specialists who have continued to develop that story for over four decades. Now, both the detail that emerges through Winde’s primary sources and the breadth of the connections he makes across colonial Georgia’s geographical and cultural landscape will continue to appeal to scholars and general readers alike as they enter the world of Georgia’s first Lutheran communities.
The Moravian Brethren are one of the most notable of the pietistic sects to emerge from the Protestant Reformation. Mrs. Fries here documents the brief history of the Moravian community in Georgia, commencing with an overview of the sect and continuing through the negotiations between Brethren leader August Spangenburg and Georgia founder General James Oglethorpe, establishment of the Brethren community in Savannah, missionary work among the Creeks, and the departure of the Moravians for England, Pennsylvania, and other locations. Genealogists will find numerous references to transfers of land involving the Moravians, settlement maps, passenger lists of Moravian arrivals, a brief list of Moravian deaths in Georgia, and a name index to the persons mentioned in the text.
Includes section "Reviews of recent literature."
Jean-Francois Reynier, a French Swiss Huguenot, and his wife, Maria Barbara Knoll, a Lutheran from the German territories, crossed the Atlantic several times and lived among Protestants, Jews, African slaves, and Native Americans from Suriname to New York and many places in between. While they preached to and doctored many Atlantic peoples in religious missions, revivals, and communal experiments, they encountered scandals, bouts of madness, and other turmoil, including within their own marriage. Aaron Spencer Fogleman's riveting narrative offers a lens through which to better understand how individuals engaged with the eighteenth-century Atlantic world and how men and women experienced many of its important aspects differently. Reynier's and Knoll's lives illuminate an underside of empire where religious radicals fought against church authority and each other to find and spread the truth; where Atlantic peoples had spiritual, medical, and linguistic encounters that authorities could not always understand or control; and where wives disobeyed husbands to seek their own truth and opportunity.