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This book recaptures the experience of exile and religious radicalisation among sixteenth-century Catholic refugees during the Dutch Revolt.
The Dutch revolt against Spanish rule in the sixteenth century was a formative event in European history. The Origins and Development of the Dutch Revolt brings together in one volume the latest scholarship from leading experts in the field, to illuminate why the Dutch revolted, the way events unfolded and how they gained independence. In exploring the desire of the Dutch to control their own affairs, it also questions whether Dutch identity came about by accident. The book makes the most recent research available in English for the first time, focusing on: * the role of the aristocracy * religion * the towns and provinces * the Spanish perspective * finance and ideology.
Facing persecution in early modern England, some Catholics chose exile over conformity. Some even cast their lot with foreign monarchs rather than wait for their own rulers to have a change of heart. This book studies the relationship forged by English exiles and Philip II of Spain. It shows how these expatriates, known as the “Spanish Elizabethans,” used the most powerful tools at their disposal—paper, pens, and presses—to incite war against England during the “messianic” phase of Philip’s reign, from the years leading up to the Grand Armada until the king’s death in 1598. Freddy Cristóbal Domínguez looks at English Catholic propaganda within its international and transnational contexts. He examines a range of long-neglected polemical texts, demonstrating their prominence during an important moment of early modern politico-religious strife and exploring the transnational dynamic of early modern polemics and the flexible rhetorical approaches required by exile. He concludes that while these exiles may have lived on the margins, their books were central to early modern Spanish politics and are key to understanding the broader narrative of the Counter-Reformation. Deeply researched and highly original, Radicals in Exile makes an important contribution to the study of religious exile in early modern Europe. It will be welcomed by historians of early modern Iberian and English politics and religion as well as scholars of book history.
This is a study of the role of the German town of Emden in the European Reformation of the 16th century, examining the significant part it played for Dutch Protestants, as a training centre and a major source of propaganda. It also provides a reconstruction of the output of Emden's printing presses.
The Dutch Revolt (ca. 1572-1648) led to the displacement of tens of thousands of people. In Exile Memories and the Dutch Revolt, Johannes Müller shows how migrants and their descendants in the Dutch Republic, England and Germany cultivated their Netherlandish heritage for more than 200 years. Memories of war and persecution shaped new religious and political identities that combined images of suffering and heroism and served as foundational narratives of newcomers. Exposing the underlying narrative structures of early modern exile memories, this volume shows how stories about the Dutch Revolt allowed migrants to participate in their host societies rather than producing a closed and exclusive diaspora. While narratives of religious persecution attracted non-migrants as well, exile networks were able to connect newcomers and established residents.
In the wake of England's break with Rome and gradual reformation, English Catholics took root outside of the country, in Catholic countries across Europe. Confessional Mobility explores their arrival and the foundation of convents and colleges on the Continent as well as their impact beyond that initial moment of change.
This accessible general history of the Reformation in the Netherlands traces the key developments in the process of reformation – both Protestant and Catholic – across the whole of the Low Countries during the sixteenth century. Synthesizing fifty years' worth of scholarly literature, Christine Kooi focuses particularly on the political context of the era: how religious change took place against the integration and disintegration of the Habsburg composite state in the Netherlands. Special attention is given to the Reformation's role in both fomenting and fuelling the Revolt against the Habsburg regime in the later sixteenth century, as well as how it contributed to the formation of the region's two successor states, the Dutch Republic and the Southern Netherlands. Reformation in the Low Countries, 1500-1620 is essential reading for scholars and students of early modern European history, bringing together specialized, contemporary research on the Low Countries in one volume.
The figure of Prince William of Orange (1572-84) dominates the political landscape of the sixteenth century Netherlands, and in many ways personifies the Dutch revolt against Spanish hegemony. Yet despite the European significance of his struggle, there has not been a major English-language study of William since C.V. Wedgwood's biography published in 1944. As such, scholars will welcome this publication of Koen Swart's distinguished and authoritative biography of the first of the hereditary stadholders of the United Provinces. Originally available only in Dutch, this edition provides an English speaking audience for the first time with a detailed account of William's role in the Dutch Revolt that reflects the vast amount of scholarship undertaken in the field of European political and religious history over the last few decades. In the book, Swart explores the means by which William established his rule in Holland and Zeeland in the 1570s, and provides an analysis of William's relations with the provincial states, the States-General and the towns, and the creation of a new system of government and finance. Within this framework of national history, he is always careful to locate the subject in its broad international context, thus adding to our wider understanding of this turbulent period. Moreover, Swart avoids the uncritical glorification of William evident in some previous works, and asks searching and pertinent questions concerning the wisdom of William's decisions, such as that to break up the pre-1572 unity of the Habsburg Netherlands. In so doing, Swart provides a much more balanced view than has hitherto been available, that not only takes Protestant views into account, but also contemplates the Revolt form the perspective of the Catholic population, and shows sympathy for Charles V's and Philip II's predicament. In so doing, this book provides the most important revision of William for a century, and will undoubtedly have repercussions upon many studying the history of Europe in the age of Reformations. Published posthumously, this book also includes introductory material written by leading scholars H.F.K. van Nierop, M.E.H.N. Mout, J. Israel and A.C. Duke.
This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries. Remembering the Reformation traces how a complex, protracted, and unpredictable process came to be perceived, recorded, and commemorated as a transformative event. Exploring both local and global patterns of memory, the contributors examine the ways in which the Reformation embedded itself in the historical imagination and analyse the enduring, unstable, and divided legacies that it engendered. The book also underlines how modern scholarship is indebted to processes of memory-making initiated in the early modern period and challenges the conventional models of periodisation that the Reformation itself helped to create. This collection of essays offers an expansive examination and theoretically engaged discussion of concepts and practices of memory and Reformation. This volume is ideal for upper level undergraduates and postgraduates studying the Reformation, Early Modern Religious History, Early Modern European History, and Early Modern Literature.
Long ghettoized within British and Irish studies, Catholicism and Recusancy in Britain and Ireland demonstrates that, despite many challenges and differences among them, English, Scottish, Welsh, and Irish Catholics formed strong bonds and actively participated in the life of their nations and their Church.