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Traces the history of Dutch-Americans discussing why each wave of immigrants left Holland, where they settled, and their way of life in and contributions to their new country from colonial times to the present.
Each year, thousands of communities across the United States celebrate their ethnic heritages, values, and identities through the medium of festivals. Drawing together elements of ethnic pride, nostalgia, religious values, economic motives, cultural memory, and a spirit of celebration, these festivals are performances that promote and preserve a community's unique identity and heritage, while at the same time attempting to place the ethnic community within the larger American experience. Although these aims are pervasive across ethnic heritage celebrations, two festivals that appear similar may nevertheless serve radically different social and political aims. Accordingly, The Dutch American Identity examines five Dutch American festivals-three of which are among the oldest ethnic heritage festivals in the United States-in order to determine what such festivals mean and do for the staging communities. Although Dutch Americans were historically among the first ethnic groups to stage ethnic heritage festivals designed to attract outside audiences, and despite the fact that several Dutch American festivals have met with sustained success, little scholarship has focused on this ethnic group's festivals. Moreover, studies that have considered festivals staged by communities of European descent have typically focused on a single festival. The Dutch American Identity thus, on the one hand, seeks to call attention to the historical development and current sociocultural significance of Dutch American heritage festivals. On the other hand, this study aims to elucidate the ties that bind the five communities that stage these festivals together rather than studying one festival in isolation from the others. Creatively combining several methodologies, The Dutch American Identity describes and analyzes how the social, political, and ethical values of the five communities are expressed (performed, acted out, represented, costumed, and displayed) in their respective festivals. Rather than relying on familiar, even stereotypical, notions of "the Midwest," "rural America," "conservative America," etc., that often appear in contemporary political discourse, Schoone-Jongen shows just how complex and contradictory these festivals are in the ways they represent each community. At the same time, by placing these festivals within the context of American history, Schoone-Jongen also demonstrates how and why each festival is a microcosm of particular cultural, social, and political developments in modern America. The Dutch American Identity is an important book for sociology, performance studies, folklore, immigration history, anthropology, and cultural history collections.
Since Henry Hudson landed on Manhattan in 1609, the peoples of the Netherlands and North America have been inextricably linked. Four Centuries of Dutch-American Relations, written by a team of nearly one hundred Dutch and American scholars, is the first book to offer a comprehensive history of this bilateral relationship. This volume covers the main paths of contacts, conflicts, and common plans, from the first exploratory contacts in the early seventeenth century to the intense and multifaceted exchanges in the early twenty-first. Based on the most up-to-date research, Four Centuries of Dutch-American Relations will be for years to come a valuable and much-used reference work for anyone interested in the history and culture of the United States and the Netherlands and the larger transatlantic interdependent framework in which they are embedded.
"A rare combination of scholarship and wit. Delightful for anyone seeking insight on the Dutch in modern America." - George Marsden In this scholarly yet entertaining book, James D. Bratt takes a look at the Dutch in America from the late 19th century to the present. A comprehensive study of an ethnic subculture, the book is in large part a study of the groups religious history as well, since, as Bratt points out, the contours of the Dutch presence in America have been overwhelmingly shaped by the church and its subsidiary organizations. Although the book is extensively and scrupulously documented, Bratt has infused his scholarship with a considerable amount of anecdote that is by turns poignant and tragic and hilarious. In Bratts analysis of the fitful progress of Americanization that this close-knit religious community has undergone, we are treated to the sharp insights of a bemused and sometimes disaffected insider. Included is a chapter on novelists Arnold Mulder, David Cornel DeJong, Frederick Manfred, and Peter DeVries - four sons of the Dutch who fled the subculture only to reflect upon it almost obsessively from the outside. Well written, scholarly, and highly readable Dutch Calvinism in Modern America will have wide appeal among both academic and general readers. James D. Bratt is Professor of history at Calvin College in Grand Rapids, Michigan.
Loyalist Mosaic highlights the ethnic diversity among the Loyalist settlers to Canada by exploring the experiences of 11 extraordinary individuals.
This invaluable resource investigates U.S. immigration policy, making connections between the ethnic and religious affiliations of immigrants and trends in immigration, both legal and unauthorized. U.S. Immigration Policy, Ethnicity, and Religion in American History is rich with data and document excerpts that illuminate the complex relationships among ethnicity, religion, and immigration to the United States over a 200-year period. The book uniquely organizes the flow of immigration to the United States into seven chapters covering U.S. immigration policymaking: · the Open Door Era, 1820–1880 · the Door Ajar Era, 1880–1920 · the Pet Door Era, 1920–1950 · the Dutch Door Era, 1950–1985 · the Revolving Door Era, 1985–2001 · the Storm Door Era, 2001–2018 Each chapter analyzes trends in ethnicity or national origin and the religious affiliations of immigrant groups in relation to immigration policy during the time period covered.
This book approaches the well-documented study of European mass migration to the United States of America from the viewpoint of mass migration as a business venture. The overall purpose is to demonstrate that maritime and migration histories are interlinked and dependent on a deeper understanding of the social, economic, and political factors at work in the nineteenth century Atlantic community. It centres on both the evolution of the port of Rotterdam as a migration gateway, and the crucial role of the Holland-America line as a regulator of the North American passenger trade. The first part of the book explores the simultaneous rise of transatlantic mass migration and long-distance steamshipping between 1830 to 1870. The second part, divided into five chapters, explores how mass migration became a big business between 1870 and 1914, and scrutinises how steamship companies organised and provided initiatives for transoceanic migration, plus the role of shipping agents and agent-networks, and how passenger services were constructed within transatlantic networks. Over the course of the text it becomes increasingly clear that by approaching mass migration as a trade issue, the role of steamship companies in the facilitation of transatlantic migration is rendered both intrinsic and pivotal. It consists of an introduction containing contextual information, two sections providing historical overviews, five chapters exploring different aspects of the shipping industry’s response to mass migration, conclusion, bibliography, and six appendices of passenger, destination, agent, and advertising statistics.
Since World War II, historians have analyzed a phenomenon of “white flight” plaguing the urban areas of the northern United States. One of the most interesting cases of “white flight” occurred in the Chicago neighborhoods of Englewood and Roseland, where seven entire church congregations from one denomination, the Christian Reformed Church, left the city in the 1960s and 1970s and relocated their churches to nearby suburbs. In Shades of White Flight, sociologist Mark T. Mulder investigates the migration of these Chicago church members, revealing how these churches not only failed to inhibit white flight, but actually facilitated the congregations’ departure. Using a wealth of both archival and interview data, Mulder sheds light on the forces that shaped these midwestern neighborhoods and shows that, surprisingly, evangelical religion fostered both segregation as well as the decline of urban stability. Indeed, the Roseland and Englewood stories show how religion—often used to foster community and social connectedness—can sometimes help to disintegrate neighborhoods. Mulder describes how the Dutch CRC formed an insular social circle that focused on the local church and Christian school—instead of the local park or square or market—as the center point of the community. Rather than embrace the larger community, the CRC subculture sheltered themselves and their families within these two places. Thus it became relatively easy—when black families moved into the neighborhood—to sell the church and school and relocate in the suburbs. This is especially true because, in these congregations, authority rested at the local church level and in fact they owned the buildings themselves. Revealing how a dominant form of evangelical church polity—congregationalism—functioned within the larger phenomenon of white flight, Shades of White Flight lends new insights into the role of religion and how it can affect social change, not always for the better.
Table of Contents: BIBLICAL STUDIES 1. The Age of the Spirit and Revival 2. Trust in the Incarnate Word 3. Our Glorious Adoption: Trinitarian-Based and Transformed Relationships 4. Paul and James: Are We Justified by Faith or by Faith and Works? 5. Gethsemane’s King-Lamb: A Sermon on John 18:7–8, 12–13a 6. The Man of Sin: 2 Thessalonians 2:1–12 7. Delighting in God: A Guide to Sabbath-Keeping SYSTEMATIC AND HISTORICAL THEOLOGY 8. God-Centered Theology in the Ministry of the Word 9. Calvin on Sovereignty, Providence, and Predestination 10. Reading the Puritans 11. Godefridus Udemans: Life, Influence, and Writings 12. John Bunyan on Justification 13. Reformed Orthodoxy in North America 14. The Perspicuity of Scripture 15. Laurence Chaderton: His Life and Ecclesiology 16. Natural Theology: Some Historical Perspective EXPERIENTIAL THEOLOGY 17. Calvin as an Experiential Preacher 18. The Puritans on Conscience and Casuistry 19. Assurance of Salvation: The Insights of Anthony Burgess 20. Wilhelmus à Brakel’s Biblical Ethics of Spirituality 21. Images of Union and Communion with Christ PRACTICAL THEOLOGY 22. Puritans on the Family: Recent Publications 23. Consider Christ in Affliction: An Open Letter to True Believers 24. Learning from the Puritans on Being Salt and Light 25. Puritans on Marital Love PASTORAL THEOLOGY AND MISSIONS 26. God-Centered Adult Education 27. Plain Preaching Demonstrating the Spirit and His Power 28. How to Evaluate Your Sermons 29. Practical Application in Preaching 30. Authentic Ministry: Servanthood, Tears, and Temptations 31. Children in the Church 32. The Minister’s Helpmeet 33. Unprofessional Puritans and Professional Pastors: What the Puritans Would Say to Modern Pastors 34. Catechism Preaching 35. A Life in the Word 36. Why You and Your Family Should Go to Church: Biblical Answers to “Churchless Christianity” CONTEMPORARY AND CULTURAL ISSUES 37. Interview with Joel Beeke about Reformed Churches and Seminaries 38. Handling Error in the Church: Martin Downes Interviewing Joel R. Beeke 39. Practical Lessons for Today from the Life of Idelette Calvin 40. Rediscovering the Laity: The Reformation in the Pew and in the Classroom 41. In Commemoration of the Heidelberg Catechism’s 450th Anniversary: The Catechism as a Confession of Faith 42. How to Battle Hostility and Secularism 43. Busy but Fruitful: How to Manage Time 44. Nurturing Intimate Communication with Your Spouse