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Following the war of 1948 Palestine's Druzes became part of the state of Israel. Overwhelmingly rural, they sought to safeguard their community's age-old ethnic independence by holding on to their traditional ethno-religious particularism. Ethnicity and ethnic issues, however, were ready tools for the Zionists in the pursuit of their policy aims vis-à-vis the state's Arab population. Central among these was the cooptation of part of the Druze elite in an obvious effort to alienate the Druzes from the other Arabs - creating "good" Arabs and "bad" Arabs served the Jewish state as a foil for its ongoing policy of dispossession and control. The author painstakingly documents the political, social and economic factors that ensured the "success" of these Zionist policies, but concludes that the fissured identity of Israel's Druzes today bespeaks a feeling of musiba, tragedy, within the community itself.
When this book was first published in 1984, it was the first extensive study of the Druzes to appear for many years. A small community native only in Lebanon, Syria and Palestine, the Druzes have exercised an influence around them greater than their numerical strength. Living for the most part in mountainous territories they have maintained an independent existence for a thousand years. This book places the beliefs of the Druzes in the context of the history of Sh?'ism in its Ism?'?l? form, from which their faith developed. It also describes the role of the Druze community in the history of Lebanon and Syria. In the preparation of this book, the author, a Druze herself, has made use not only of the readily available Arabic and European sources but also of documents and manuscripts that are less easily accessible.
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While there are books that describe the history and traditions of the Druze as an ethnic and religious group, this is the first and only academic book of its kind. It gives voice to the Israeli Druze, through in-depth interviews with 120 people, 60 young adults and 60 of their parents’ generation. How is this traditional group, bound together through the centuries by their secret religion and strong value system, dealing with modernization? What contradictions and continuity come to light in the stories of this people during a time of transition? Can their religion, and their very identity, survive the meeting with the modern, technological world? What resources do the young and the not-so-young bring to the task of preserving their community and helping it to flourish as the world changes around them? The people in this text answer these questions through the telling of their stories, in which they express their values, opinions, beliefs and aspirations. The book draws out theoretical, practical, religious and sociological implications from this analysis, in order to shed light on the challenges faced by other traditional societies meeting modernity.
The Handbook of Islamic Sects and Movements offers a multinational study of Islam, its variants, influences, and neighbouring movements, from a multidisciplinary range of scholars. These chapters highlight the diversity of Islam, especially in its contemporary manifestations, as a religion of many communities, theologies, and ideologies. Over five sections—on Sunni, Shia, Sufi, fundamentalist, and fringe Islamic movements—the authors provide historical overviews, analyses, and in-depth studies of large and small Islamic and related groups from all around the world. The contents of this volume will be of interest to both newcomers to the study of Islam and established scholars of religion who wish to engage with the dynamic label of Islam and the many impactful movements of the Islamic world.
This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.
The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East because of the teachings' inaccessibility to both outsiders and uninitiated members within the Druze community. Furthermore, proselytizing has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them (the Byzantines, Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them), the Druzes disguise and conceal their beliefs . Historical Dictionary of the Druzes contains nearly 1,000 concise and informative entries on religious, political, and cultural themes, as well as major families and individuals (artists, writers, diplomats, and leaders) who have contributed to Druze communities. Also provided are a chronology, introductory essay, bibliography, and several maps, plates, and genealogical tables.
This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.