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Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians’ rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians. This study analyzes several vigorous discussions and debates that arose over Christian women’s dress. It examines how Christians interpreted their dress—especially the dress of female ascetics—as evidence of Christianity’s advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women’s ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics’ dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.
This book is about the truth of Tertullian of Carthage, the great theologian of the early church, my part may also be to comment on this masterpiece left for posterity. This book is also part of the collection of patristic manuscripts or texts of church fathers, that is, the leaders of Christianity right after an apostolic age. It cannot be denied that the Early Church disapproves of the use of feminine makeup and embellishment that is only for seduction and receives an illusion of beauty. We must be humble and recognize that Tertullian is no theologian, is a voice of ancient Christianity, a voice of a still-living person, or a climate of expansion of Christianity by the apostles of the Lord Jesus Christ. Tertullian doesn't care about a full church that can support him financially. His preaching is not interesting, but the visa makes it clear what God's will is for women. But there is no doubt that Tertullian would be today or the greatest enemy of feminists.
Award-winning author Mary Kassian provides readers a biblical guide to becoming the strong, resilient, capable women God created them to be. Our culture teaches us that it's important for women to be strong. The Bible agrees. Unfortunately, culture's idea of what makes a woman strong doesn't always align with the Bible's. As a result, Christians often have a skewed view of what constitutes strength. In The Right Kind of Strong, Mary Kassian delves into Paul's exhortation in 2 Timothy about the women of the church in Ephesus and uncovers warnings and truths about seven habits that can sap women's strength. She helps readers avoid these pitfalls by carefully considering the people they allow into their lives, taking control of their minds by taking every thought captive, quickly and regularly confessing sin, intentionally engaging their emotions, living out what they’re learning, developing confident convictions, and embracing their human weakness and leaning on the Lord. She reveals how, by implementing these seven habits, Christian women can walk in freedom and grow to be strong God's way.
A research into the reasons of righteous living. The Problem of Pants is a research into the history of women wearing pants in Western civilization. It delves into how this ungodly change in apparel came about and its unfortunate impact on our culture. This book also peers into what the Bible has to say about gender distinction in the midst of the confused world we live in, and how even our dress can send a godly or ungodly message to those around us.
New to this expanded & updated edition are revisions of Ferguson's original material, updated bibliographies, & a fresh dicussion of first century social life, the Dead Sea Scrolls & much else.
What is abortion? A convenience to society? A legal offense? Murder? The twentieth century is not the first to face these questions. Abortion was a common practice two thousand years ago. The young Christian church, growing up in influential centers of Greco-Roman culture, could not ignore the practice. How would church leaders define abortion? Gorman examines Christian documents in their Greco-Roman context, concluding that Christians held a consistent position throughout the church's first four hundred years.
Mothers of the Church: The Witness of Early Christian Women will reinforce Catholics understanding of the part played by women in the early Church. Drawing upon a wide spectrum of sources, it illustrates the many kinds of women that left their mark on sacred history by responding to God s call. Whether they were martyrs, abbesses, mothers, desert solitaries, or managers of large family businesses, these women s stories will encourage you and deepen your faith. Each chapter features a concise biography that is supplemented by quotes from the Fathers writings concerning the woman in question, poetry concerning her, and other ancient testimonials. The Mothers of the Church include: Holy Women of the New Testament --St. Blandina --St. Perpetua and St. Felicity --St. Helena --St. Thecla --St. Agnes of Rome --St. Macrina --Proba the Widow --St. Marcella --St. Paula --St. Eustochium --St. Monica --Egeria the Tourist
Madigan and Osiek assemble relevant material from both Western and Eastern Christendom.--Robin Jensen, Vanderbilt University Divinity School, author of Face to Face: The Portrait of the Divine in Early Christianity "Catholic Historical Review"
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
Female habit carries with it a twofold idea--dress and ornament. By "dress" we mean what they call "womanly gracing;" by "ornament," what it is suitable should be called "womanly disgracing." The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye. Against the one we lay the charge of ambition, against the other of prostitution; so that even from this early stage (of our discussion) you may look forward and see what, out of (all) these, is suitable, handmaid of God, to your discipline, inasmuch as you are assessed on different principles (from other women), --those, namely, of humility and chastity.