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W.E.H. Stanner's words changed Australia. Without condescension and without sentimentality, in essays such as 'The Dreaming' Stanner conveyed the richness and uniqueness of Aboriginal culture. In his Boyer Lectures he exposed a 'cult of forgetfulness practised on a national scale, ' regarding the fate of the Aborigines, for which he coined the ph..
W.E.H. Stanner's words changed Australia. Without condescension and without sentimentality, in essays such as 'The Dreaming' Stanner conveyed the richness and uniqueness of Aboriginal culture. In his Boyer Lectures he exposed a 'cult of forgetfulness practised on a national scale,' regarding the fate of the Aborigines, for which he coined the phrase 'the great Australian silence'. And in his essay 'Durmugam' he provided an unforgettable portrait of a warrior's attempt to hold back cultural change. 'He was such a man,' Stanner wrote. 'I thought I would like to make the reading world see and feel him as I did.' The pieces collected here span the career of W.E.H. Stanner as well as the history of Australian race relations. They reveal the extraordinary scholarship, humanity and vision of one of Australia's finest essayists. Their revival is a significant event. With an introductory essay by Robert Manne. "Stanner's essays still hold their own among this country's finest writings on matters black and white." - Noel Pearson
In his "Essay on Tiredness," Handke transforms an everyday experience - often precipitated by boredom - into a fascinating exploration of the world of slow motion, differentiating degrees of fatigue, the types of weariness, its rejuvenating effects, as well as its erotic, cultural, and political implications.
This book partakes of a long tradition of dream interpretation, but, at the same time, is unique in its cross-cultural and interdisciplinary methods and in its mix of theoretical and analytical approaches. It includes a great chronological and geographical range, from ancient Sumeria to eighteenth-century China; medieval Hispanic dream poetry to Italian Renaissance dream theory; Shakespeare to Nerval; and from Dostoevsky, through Emily Bront�, to Henry James. Rupprecht also incorporates various critical orientations including archetypal, comparative, feminist, historicist, linguistic, postmodern, psychoanalytic, religious, reader response, and self-psychology.
An intriguing collection of more than 70 Latin American essays, some never before translated into English, gives us the whole spectrum of concerns that have animated some of the greatest writers of our time--from Andres Bello, Pablo Neruda, and Alfonso Reyes to Carlos Fuentes, Gabriel Garcia Marquez, and Rosario Ferre--an assembly confident, ingenious, aware.
New edition of the author's 1968 Boyer Lectures. Two decades later, these essays on Aboriginals, their society and their vision of the world still inform and stimulate. This edition includes a foreword by H. C. Coombes. Other books by the author include 'An Aboriginal Religion' and 'White Man Got No Dreaming: Essays 1938-73'.
"In this Caldecott Medal winner, Mosquito tells a story that causes a jungle disaster. "Elegance has become the Dillons' hallmark. . . . Matching the art is Aardema's uniquely onomatopoeic text . . . An impressive showpiece." -Booklist, starred review. Winner of Caldecott Medal in 1976 and the Brooklyn Art Books for Children Award in 1977.
Animal Dreams collects David Brooks’ thought-provoking essays about how humans think, dream and write about other species. Brooks examines how animals have featured in Australian and international literature and culture, from ‘The Man from Snowy River’ to Rainer Maria Rilke and The Turin Horse, to live-animal exports, veganism, and the culling of native and non-native species. In his piercing, elegant, widely celebrated style, he considers how private and public conversations about animals reflect older and deeper attitudes to our own and other species, and what questions we must ask to move these conversations forward, in what he calls ‘the immense work of undoing’. For readers interested in animal welfare, conservation, and the relationship between humans and other species, Animal Dreams will be an essential, richly rewarding companion. Praise for Animal Dreams ‘one of Australia’s most skilled, unusual and versatile writers’ – Peter Pierce, The Sydney Morning Herald. ‘No one writes about animals like David Brooks.’ – Jeffrey Moussaieff Masson (author of The Assault on Truth, When Elephants Weep and Lost Companions) ‘Beautifully written and emotionally and intellectually enthralling. The best book I have ever read on relations between humans and animals and the ‘redress’ we owe them. It makes you angry, it makes you weep; it makes you determined to rethink and to act.’ – Helen Tiffin, FAHA (co-author of The Empire Writes Back and Wild Man from Borneo: A Cultural History of the Orangutang)
This multidisciplinary volume examines the cultural and social relevance of dream studies, looking at various ways that the field can contribute to the resolution of the modern West's most troubling social issues. The essays offer novel insights on education, sexual abuse, ecology, crime, race, gender, religion, politics, death, and cross-cultural conflict. The contributors argue that the study of dreams can provide valuable resources to regain a vibrant, trustworthy sense of moral and spiritual orientation in life.
This book looks at 'the Aboriginal problem' from an unusual viewpoint - that of the Aborigines themselves, for whom 'the Aboriginal problem' is the white Australian. The essays deal with all those features of traditional Aboriginal life that made it so deeply satisfying to the original Australians: religion, attachment to land, imaginative culture, and the whole ethos on which the impact of Europeans and their way of life has been destructive. The Aborigines have been dispossessed, exploited, rejected and on occasions reviled. What we now offer them is, from an Aboriginal point of view, neither true reconciliation nor equality. The author argues that race relations will deteriorate even farther than the neuralgic point to which our ethnocentric insensibility has already brought them unless white Australians make an effort to comprehend the Aboriginal truths of life.