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De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have 'moved beyond God.' The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac's work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
Henri de Lubac, S.J., traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have "moved beyond God." The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of profit who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac's work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
What is the so-called New Atheism? The first decade of the twenty-first century has witnessed a cluster of authors who have attained public notoriety through their mockery of religion and their popularizing of atheism. How should Christians and other believers understand and respond to this aggressive attack on their faith? In this collection of sermons, leading academic theologians and philosophers who have written about the New Atheists seek to sum up their thinking and help us make sense of this contemporary phenomenon--and offer a richer and more sophisticated account of what belief in God is really about.
The French Jesuit Henri de Lubac (1896–1991) was one of the most influential theologians of the twentieth century. The publication of his Surnaturel in 1946, addressing the issue of the interrelation of nature and the supernatural, precipitated one of the most far-reaching theological debates of the century, culminating in a new historical, methodological, and theological consensus on the topic. And yet the question continues to be debated: How should de Lubac’s position be understood? Although many have suggested that de Lubac saw human nature as always-already graced, in Henri de Lubac and the Drama of Human Existence, Jordan Hillebert advances a new reading of de Lubac’s theology of the supernatural that is at variance with most prevailing interpretations. Through his analysis of how a “hermeneutics of human existence” pervades de Lubac’s writings, Hillebert argues that, in de Lubac’s theology, the relation between the human being and humanity’s supernatural finality is best considered in terms of the “supernatural insufficiency of human nature.” In this way, Hillebert demonstrates that de Lubac’s theology of the supernatural offers a via media between neo-scholastic “extrinsicism” on the one hand and post-conciliar “intrinsicism” on the other. Although some authors have drawn attention to the theme of human existence in de Lubac’s writings, Henri de Lubac and the Drama of Human Existence is an original study that shows how a hermeneutics of human existence provides an interpretative key to his writings—especially in regard to the controversial question of the relation of nature and the supernatural. Due to the book’s broad ecumenical appeal, it will interest scholars in the fields of modern theology and, more specifically, Roman Catholic theology.
Drawing on the thought of Bernard Lonergan, The Death and Life of Speculative Theology narrates the rise and fall of speculative theology, retrieves and transposes its central achievements, and shows how it might be renewed as a modern science for a modern culture.
We all have indistinct outlines of our life’s trajectory, but we need to formulate a much clearer guiding principle of existence and learn the art of living. From our accumulated knowledge base, we need some generic guideposts. Eight Brief Lessons on Life provides these guideposts. Its lessons evolve from a highly condensed distillation of thousands of years of wisdom—uncommon common sense. It provides a template for the essence of being, becoming a grown-up, and living a joyful and successful life.