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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1855 edition. Excerpt: ... death of Neile, made Archbishop of York, standing fair with the Pockiington Parliament, moved that these two Divines might be brought to a recantation. The House of Lords believing the Bishop a proper judge in the controversy (thought by the way he had been a party) remitted the collecting the exceptionable propositions to him."--Collier, Bee. Hist. Part II. b. ix. p. 798: London, 1714. "The people.... were not so profane andunchris-Reverence i r r r the Altar. tian not to perform their most humble and lowly reverence towards the most holy and sacred altar, when Christ is most truly and really present in the blessed Sacrament, &c Altars, because they are the seats and chairs of estate, where the Lord vouchsafed to place Himself amongst us; quid est enim altare nisi sedes corporis et sanguinis Christi, as Optatus speaks, have been in all ages so greatly honoured and regarded of the most wise, learned, and most blessed saints of God."--Dr. Pockiington, Altare Christianum, pp. 107--153: London, 1637. JOHNSON. J. Johnson, born 1662; refused to take the oath at the Revolution, in 1688; but was afterwards called by Archbishop Tenison to the Vicarage of Cranbrook. Proctor in 1710 and 1713 for the diocese of Canterbury; died 1725. Author of "The Clergyman's Vade Mecum." "Nor can I conceive how the words of St. Paul can otherwise be understood, in their full scope and latitude, when he says, ' The cup of blessing which we bless is it not the communion, ' &c., 1 Cor. x. 16. He supposes that the Body and Blood of Christ are Johnson, communicated to us by the Bread and Wine in the Holy Eucharist.... And when St. Paul saith that ignorant and profane communicants ' do not discern the Lord's Body, ' in the Holy Eucharist (1 Cor. xi. 29), and that...
Reprint of the original, first published in 1840.
This is a completely new typeset of the monumental 1957 classic, containing an extensive historical and theological introduction and detailed in-text notations by George R. Knight. Originally produced by the Ministerial Association of the General Conference of Seventh-day Adventists, Questions on Doctrine was widely acclaimed and distributed in the late 1950s and early 1960s as a forthright answer to questions from evangelicals about key elements of Adventist doctrine. Controversy regarding the book's position on the nature of Christ and the atonement soon stopped its circulation. As part of the Adventist Classic Library, Knight's essays provide the background for how the book came about and describes the interaction of the principal players involved in the crisis that shelved this classic work for more than a generation.
Well over a century and a half after its high point, the Oxford Movement continues to stand out as a powerful example of religion in action. Led by four young Oxford dons--John Henry Newman, John Keble, Richard Hurrell Froude, and Edward Pusey--this renewal movement within the Church of England was a central event in the political, religious, and social life of the early Victorian era. This book offers an up-to-date and highly accessible overview of the Oxford Movement. Beginning formally in 1833 with John Keble's famous "National Apostasy" sermon and lasting until 1845, when Newman made his celebrated conversion to Roman Catholicism, the Oxford Movement posed deep and far-reaching questions about the relationship between Church and State, the Catholic heritage of the Church of England, and the Church's social responsibility, especially in the new industrial society. The four scholar-priests, who came to be known as the Tractarians (in reference to their publication of Tracts for the Times), courted controversy as they attacked the State for its insidious incursions onto sacred Church ground and summoned the clergy to be a thorn in the side of the government. C. Brad Faught approaches the movement thematically, highlighting five key areas in which the movement affected English society more broadly--politics, religion and theology, friendship, society, and missions. The advantage of this thematic approach is that it illuminates the frequently overlooked wider political, social, and cultural impact of the movement. The questions raised by the Tractarians remain as relevant today as they were then. Their most fundamental question--"What is the place of the Church in the modern world?"--still remains unanswered.