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The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.
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Two seductive strangers. One scandalous night. A trinity of temptation. It was only supposed to be a single encounter. A night stripped of sexual inhibition. We were never supposed to become romantically involved. But they were alluring and irresistible. They were also the enemy. Their company wants to take the one thing that means anything to me. Now, I'm navigating a dicey path. Loving two men who can destroy me in a multitude of ways. They can shatter my heart, wreck my dreams, but worst of all, demolish the only place I've ever called home.
“A sound introduction to a crucial doctrine. Emery’s prose is scholarly yet widely accessible, at once traditional and constructive” (Themelios). Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated exploration to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection and addresses all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps—from liturgical and biblical ways for entering into Trinitarian faith to the creative and saving action of the Trinity. The book concludes with a doctrinal exposition of the “missions” of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father. “Trinitarian doctrine is not easy, but Emery (with his translator) has rendered it intelligible and attractive . . . Exegetes, theologians, historians, and liturgists alike will find the Trinity related to their discipline. Most importantly, The Trinity will prepare its readers to enter higher levels of discussion about the Trinity.” —Sacra Pagina
Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains. She looks to the ancient concept in light of the ideas of G. I. Gurdjieff and Jacob Boehme to reveal the Trinity as the "hidden driveshaft" within Christianity: the compassionate expression of the Uncreated Reality in creation.