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Arthur W. Pink (1890-1953) launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly books (written monthly in 24 page format). This title is one of the many taken from eight of those monthly magazines. Readers will find thorough consideration of all the facets of this Biblical Doctrine of Reconciliation. Pink covers: Its Arrangement; Its Need, Its Effectuation; Its Meaning; Its Scope; and Its Reception. There are Scriptures galore cited. Undoubtedly the reader will grow rich in knowledge and in the grace of Christ. The pages are full, with probably 400 words to a page, so buyers will get their moneys worth. As an example of what a master workman like Pink does, note that he cites Romans 12:1, 2: [This verse] ''supplies an interpretation of the rites of the Law and of the reasonable part of the O. T. order of things. Thus, he who would make a covenant with God is required to give up himself wholly unto God with a sincere and firm resolution unto a new life of obedience to Him. If there is any reservation the covenant is marred in the making of it: ''Their heart was not right with Him, neither were they steadfast in His covenant'' (Ps. 78:37). Goodwin's Reconciliation by the Blood of Christ is a sermon he preached on Colossians 1:20, in which He describes the seeming impossibility of reconciling totally depraved men to a holy God. Who is sufficient for such a task? He proves that only Christ Jesus had the fitness to fill this role of perfect obedience to the Law, together with an acceptable sacrifice to propitiate the wrath of God toward men.
The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.
The Doctrine of Reconciliation comprises the key element of The Church Dogmatics, making this giant work accessible to all. In it Barth asserts the Word of God over that of human speculation. Jesus Christ is presented as the reconciling force, uniting Man
Three considerations have influenced us in the selection of this theme. First, a desire to preserve the balance of Truth. Second, because of a felt need of again bringing conspicuously before our readers "the cross of our Lord Jesus Christ." Third, because it treats of an aspect of the Gospel which receives scant attention in the modern pulpit. "What is meant by 'a reconciled God, ' an expression which some of the Lord's children, even great and good men, have made use of? I believe that the Lord Jehovah from all eternity foresaw the fall, and provided means to save those whom He had chosen in Christ, consistent with all His attributes, holiness, justice, etc. Now, as love was the moving cause, how can the word 'reconcile' be correctly used in respect of God? Does it not imply a change? If it does, how can it be correctly used in reference to God?" Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
A survey of unity and diversity in Christ's saving work, read and interpreted through the lense of the theology of Karl Barth.