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Both The Works Are Vedanta. As Everybody Knows No Philosophy Of The World Has Opened Such Wide Vista To A Philosophic Seeker As Vedanta.
The Doctrine of Maya: In the Philosophy of the Vedanta is author Prabhu Dutt Shastri's work examining the Upanishads. A particularly talented writer, Shastri was a religious scholar who taught at universities across the world and was a research scholar with the Government of India. The book opens with a brief preface from the author before diving into the subject matter. Chapter one is the author's introduction to the concept of Maya. Shastri begins at the most obvious starting point, which is laying out at definitive definition of the word Maya, a term that is frequently misunderstood. Having established this definition, the author proceeds to an examination of the concept of the doctrine of Maya. The author's central thesis is that the idea of Maya far predates the naming of the doctrine. Shastri examines the text of the Rig Veda and the Upanishads to build this argument. The final chapter of the book is devoted to responding to objections to the doctrine of Maya. The author selects several prominent arguments opposing the doctrine and attempts to correct the misunderstandings present in these disagreements. The Doctrine of Maya is a relatively brief and surprisingly readable treatment of the subject matter. Shastri's prose is simple and elegant. He writes with a definitive voice that guides the reader to a deeper understanding of the subject matter. Religious studies students and scholars, as well as anybody interested in Vedic philosophy, will likely find this to be an illuminating and educational read. Prabhu Dutt Shastri's The Doctrine of Maya: In the Philosophy of the Vedanta is a tremendous addition to anybody's library of religious, spiritual, and philosophical texts. It is a concise examination of Maya that will only serve to expand the reader's knowledge of the subject while providing some potentially unexpected entertainment. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Papers presented at the Symposium on the Indian Philosophical Systems: Their Basic Unity and Relevance Today, held at the Ramakrishna Mission, Institute of Culture, Calcutta, 3 February 1990.
Description: Suddhadvaita or the system of Pure Monism of Sri Vallabhacarya claims to be the most faithful and authentic exposition of the real teachings of the Upanisads as it purifies the Non-Dual Ultimate Reality of the extraneous concept of Maya introduced by Samkara under the influence of Buddhism. In this system we have the concept of Non-Dualism or Advaita in its pristine, Upanisadic sense unblemished by Samkara's Illusionism, the concept of a Concrete, Personal and determinate Ultimate Reality. In recent years many important works expounding the philosophy of Sri Vallabhacarya have been published but none of them have endeavoured a problem-wise study of this system which is essential for its proper understanding vis-a-vis the claims of other Vaisnavite schools. This book attempts to supplement this want by under-taking a problem-wise exposition of the philosophy of Sri Vallabha and his followers incorporating the views and solutions of other schools as well. Vallabhism as a philosophico-religious creed of Vaisnavism has the distinction of putting forward a novel creed and theory of Bhakti known as Pusti-bhakti which acquires a central place in the Suddhadvaita system. The author has, therefore, discussed it, at length, to distinguish it from other forms of Bhakti propagated in other schools of Vaisnavism. The author has, in this study, based himself only on Samskrta sources providing the reader with an outline of the basic philosophical and religious theories and concepts of Sri Vallabhacarya and his followers.