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The Methodist Church met the challenge with a centralized polity and a cross-class, gender-variegated, evolving religious culture. It relied on wealthy laymen to raise special funds, while small gifts fed its regular funds. Young bachelors from Ontario and Britain filled the pastorate, although low pay, inexperience, and poor supervision caused many to quit. Membership growth was slow due to low population density and church-resistant elements in the Methodist population (bachelors, immigrant co-religionists, and transients), and missions to non-Anglo-Saxon immigrants in Winnipeg, Edmonton, and rural Alberta spread Methodist values but gained few members. In The Methodist Church on the Prairies, 1896-1914, the first scholarly study of church history in the prairie region, George Emery uses quantitative methods and social interpretation to show that the Methodist Church was a cross-class institution with a dynamic evangelical culture, not a middle-class institution whose culture was undergoing secularization. He demonstrates that the Methodist's achievement on the prairies was impressive and compared favourably with what Presbyterians and Anglicans achieved.
J.W. McConnell (1877-1963), born to a poor farming family in Ontario, became one of the wealthiest and most powerful businessmen of his generation - in Canada and internationally. Early in his career McConnell established the Montreal office of the Standard Chemical Company and began selling bonds and shares in both North America and Europe, establishing relationships that would lead to his enormous financial success. He was involved in numerous businesses, from tramways to ladies' fashion to mining, and served on the boards of several corporations. For nearly fifty years he was president of St Laurence Sugar and late in life he became the owner and publisher of the Montreal Star. McConnell was an indefatigable and formidable fundraiser for the YMCA, the war effort of 1914/18, hospitals, and McGill University, where he served as governor for almost three decades. In 1937 he established what would become The J.W. McConnell Family Foundation, the first major foundation in Canada and still one of the best endowed. J.W. McConnell was a principled and brilliant visionary with a strong work ethic and a deep commitment to the public good, a Rockefellerian figure in both big business and high society who quietly became one of the greatest philanthropists of his time. His life story - told in uncompromising detail by William Fong - is a study of raising, spending, and giving away money on the grandest scale.
Through an in-depth study of the thought and intellectual formation of Nathanael Burwash (1839-1918), a little-known but highly influential Canadian educator and Methodist theologian, Marguerite Van Die presents a picture of one of the most unsettling periods in the Christian church. During Burwash's life, Canadian Methodist thought and education had to deal with the impact of biblical criticism, idealist thought, and the evolutionary theory of Darwin. Burwash saw himself as following in the footsteps of an earlier generation of Methodists, led by Edgar Ryerson. This vision was reflected in his views on childhood nurture and moral nationalism and his support of university federation in Ontario.