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Excerpt from The Diviner Immanence The way out is along one of those homely paths whose very obviousness sometimes makes them obscure. There are clearly, when we stop to think about it, different kinds of nearness, -lower nearnesses and higher near nesses; nearnesses resembling physical con tact and nearness of intellectual and spiritual sympathy. Two men clasp hands; in one sense they are near together but in another sense they may be far apart. One may be an anglo-saxon and the other a Patagonian with all the distance of civilization between them; one may be learned and the other ignorant with all the distance of intellectual culture between them; one may be a gentleman of keen sensibility and the other a dull-nerved boor with all the distance of refinement between them; one may be sanguine and the other de spondent with all the distance of temperament. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Presence of God: A Study in Divine Immanence and Transcendence I ought to explain that if one had been sought to intro duce this book to the English public who was a master in philosophy, I should not have been the man; I am only a learner, and very Often a sadly puzzled learner. My justification for doing what I am here doing is that I am Chairman Of the Oxford Mission to Calcutta, and have thus the honour allowed to me of recommending to the reading public not the least valuable fruit of the Mission. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This Is A New Release Of The Original 1906 Edition.
Excerpt from Immanence and Christian Thought: Implications and Suggestions This popular distinction involves a false antithesis 106 The doctrine of immanence renders these exclusive categories untenable 106 The assumption of the undivmeness of the natural and the unnaturalness of the Divine responsible for the antagonism between science and religion 107 Immanence is not the eclipse of the Supernatural, but its transfiguration Nature is not the All 109 Spiritual, ' because it denotes a causative, teleological, personal conception, is a wiser term for indicating the Divine transcendence of sensible experience of the material order 112 By the acceptance of the idea of immanence the natural implies knowledge of orderly antecedents and sequents, whilst the supernatural' involves knowledge of their meaning and purpose; ulti mately they are complementary, not antithetical. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from Survivals in Christianity: Studies in the Theology; Of Divine Immanence This preface is merely explanatory. If an author thinks he ought to apologise for his book, then he ought never to publish that book. Besides, the Cerberus of literary criticism is not mollified by sops of apology. My purpose in sending forth this book is to help honest and earnest truth-seekers both to find what is real and true in the realm of religious thought, and to accept with equal honesty and intelligence the Evangel of Jesus the Christ. Whenever men thus find and accept the truth as it is in Jesus, they will also realise and rejoice in the organic unity of the Church, for which I hopefully pray. In citing the Scriptures of the New Covenant I have followed Tischendorf's Greek text. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Immanence of God The undivineness of the natural and the unnaturalness of the divine is the great heresy of popular thought respecting religion. The error roots in a deistic and mechanical philosophy, and in turn produces a large part of the misunderstandings that haunt religious and irreligious thought alike. To assist in the banishment of this error by showing a more excellent way is the aim of this little book. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1898 edition. Excerpt: ... II. FREEWILL OME passages from various writers on the' subject of freewill, will be found in a note to my lectures on Personality (p. 227); collected partly to show how strong a consensus of opinion there is upon the point, among writers of very various schools, and partly to emphasize the identity of doctrine contained in their different phraseology. But here, too, as in the case of self-identity, we are met with objections drawn from physiological psychology, which may justify a few further remarks upon the subject. In the first place, one must recall the fact that freewill (like personal identity, of which it is a function) is defended on grounds of experience, and denied on grounds of antecedent improbability. As Dr. Johnson once put it when irritated with the argument, 'all theory is against freewill, but all experience is in its favour.' This is important to notice, because it is the exact converse of what is often supposed to be the case, and of what has always been the case, whenever physical science has permanently altered popular opinion. For science is based upon facts of experience, and when in conflict with popular prejudice the whole secret of its success has always lain in its power of appeal to those facts. But in the present instance this is not the case. The consciousness of freedom is a fact of practically universal experience; not of reported experience in the past, but of present and past experience alike. While its opponents ground their opposition, not upon a refutation of the fact, nor even upon its inconsistency with other facts, but upon its inconsistency with a theory which they have drawn from other facts, and can only so draw by previously ruling the fact in question out of court. In other words, they beg the...