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A series of authors assert the premise that Sunday is Òa new day of worship that was chosen to commemorate the unique, salvation-historical event of the death and resurrection of Christ, rather than merely being another day for celebrating the Sabbath.Ó
Jesus Christ saves radically depraved men, women, and children from their sins. However, to understand, believe, and love the good news about the crucified and resurrected Savior, we must first understand our condition. Thus, we offer this issue of the Free Grace Broadcaster: Radical Depravity. Arthur Pink introduces us to this weighty subject by asking the question, “Is man a totally and thoroughly depraved creature by nature?” Thomas Reade then tells us about the deadly consequences and bitter fruits of Adam’s fall: in Adam all die. We then consider Joel Beeke’s helpful survey of the doctrine of human depravity. A second article by Thomas Reade leads us to a painful truth: the heart of man is evil. But he does not leave us there: he takes us to the blessed Son of God for deliverance. John Owen describes with great clarity the depraved and corrupted state of man’s mind and teaches us that the only remedy for this great darkness is the new birth: “You must be born again.” Loraine Boettner explains the extent and effects of original sin, which results in human inability in the matters of salvation. What is our true spiritual condition outside of Christ? Charles Spurgeon declares that we are legally, spiritually, and eternally dead. Nevertheless, he also tells us that we can be legally, spiritually, eternally alive by faith in Jesus Christ the Son! We then hear from John Flavel that in mercy, grace, and love, God draws sinners to Jesus Christ, gradually, suitably, powerfully, effectually, and finally. That is indeed good news! J. C. Ryle brings our subject to a close by asking a penetrating question: “Are you dead or alive?” Each of us, dear readers, must answer that question.
John N. Andrews was fifteen years old when he, along with other Advent believers, experienced the Great Disappointment of 1844. A few months later Andrews accepted the truth of the Sabbath after reading a tract and dedicated his life to serving God. By age twenty-three, Andrews had written and published thirty-five articles in the Review, which was the beginning of a prolific writing career. History of the Sabbath establishes that the seventh day is the Sabbath of the Lord. Within the pages of this book, Andrews outlines the truth of the Sabbath through the example of the Creator, the blessing God placed upon the day, and the sanctification or divine appointment of the day to a holy use. The book examines the Sabbath from its inception at Creation to its place in history, showing how Sunday worship usurped the Lord's Day.
Includes section "Reviews of recent literature."
The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.