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"The Discourse of Wealth and Poverty in the Book of Proverbs" includes a discussion of "proverbs and metaphor," reviews previous studies of wealth and poverty in Proverbs, offers in-depth analyses of particular passages in Proverbs, and suggests a possible social-historical setting for the book.
This study explores the sophisticated understanding of the formation of the moral self that emerges in the poetry of Proverbs, which many have wrongly dismissed as simplistic. Anne W. Stewart analyzes images and metaphors to illuminate the Book's views on the role of emotions and desires in shaping moral imaginations.
Wisdom literature is an unfamiliar genre to modern readers and presents many interpretive challenges. In this major new work, respected wisdom scholar Timothy Sandoval argues that the book of Proverbs, though difficult to access for some, provides a coherent moral vision for human flourishing. The approach Sandoval argues for in The Moral Vision of Proverbs is that of virtue ethics, or character ethics, particularly that which emerges from the classical tradition of Aristotle (as opposed to reading the book, intentionally or unintentionally, through the lenses of modern ethical systems). Sandoval engages with specialists in this ethical tradition as well as biblical scholars to make his case that Proverbs is an ancient, virtue-oriented moral discourse. This comprehensive critical study of Proverbs analyzes the book's major topics and strives to discern the moral and philosophical presuppositions and logic of its rhetoric, all the while engaging past and present interpretive approaches. Although authored by a Christian scholar, this text will be of great interest to a broadly ecumenical audience, whether students of the Old Testament/Tanakh/Hebrew Bible, biblical scholars, or Christian ethicists and moral theologians.
In Proverbs and the African Tree of Life Dorothy BEA Akoto-Abutiate juxtaposes chosen sayings from Proverbs and selected Ewe Folk proverbs using the agricultural metaphor of “grafting,” which she calls a “hermeneutic of grafting.” Though these two sets of sayings come from completely different cultural contexts, Akoto argues that folk sayings/proverbs, which abound in Africa, should be considered as an already mature, established tree on to which a piece of the biblical tree is spliced or engrafted to produce hybridized fruits that have uniquely different tastes than the fruits of each tree individually. This metaphorical grafting process allows the message of the Bible (in Proverbs) to be understood, imbibed and appropriated in Africa.
What Proverbs meant to its original audience—and what it means to Christians today. On one hand, Proverbs is perfectly straightforward—a collection of short statements on how to live wisely and well. On the other, the advice of Proverbs, written millennia ago, can seem disconnected from the realities of life today. John Goldingay’s fresh commentary untangles Proverbs with an eye toward Christian formation. Examining the text in English, Goldingay explains each verse in its original context without getting bogged down in technical detail. The commentary centers theological insights beneficial to preaching and pastoral work. The wisdom of Proverbs can’t be reduced to platitudes. It requires something of the reader: thought, reflection, and openness to the Lord. The Commentaries for Christian Formation Proverbs guides us in the journey of faith seeking understanding.
Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.
Expert contributors survey recent developments in the field of Old Testament wisdom literature, examining key themes in Proverbs, Job, Ecclesiastes, Song of Songs, Ruth, and some Psalms, and in the broader Old Testament narrative from Joshua to Esther. These practical essays consider the importance of studying wisdom literature today and the place of wisdom in biblical theology.
John J. Collins's Introduction to the Hebrew Bible> is one of the most reliable and widely adopted critical textbooks at undergraduate and graduate levels alike, and for good reason. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students, regardless of their previous exposure to the Bible or faith commitments. The approach is ecumenical, in the sense that it seeks not to impose any particular theological perspective but to provide information and raise questions that should be relevant to any student. Collins proceeds through the canon of the Old Testament and the Apocrypha, judiciously presenting the current state of historical, archaeological, and literary understanding of the biblical text, and engaging the student in questions of significance and interpretation for the contemporary world. The third edition is presented in a new and engaging format with new maps and images. An index has been added to the volume for the first time.
In this commentary Ernest Lucas takes a unique 'cluster' approach to the book of Proverbs, studying it thematically and showing how it speaks to such issues as character formation, gender relations, wealth and poverty, interpersonal communication, science and religion, and care for the environment.
This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini’s sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini’s determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini’s efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini’s labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.