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The Discourse of Legitimacy is a wide-ranging, synoptic study of England's conflicted political cultures in the period between the Protestant Reformation and the civil war.
McBride provides new perspectives on the roles of the country house discourse she identifies, linking it with a number of larger historical shifts during the time period. Her interdisciplinary focus allows her to bring together a wide range of material - including architecture, poetry, oil painting, economic and social history, and proscriptive literature - in order to examine their complex interrelationship, revealing connections unexplored in more narrowly focused studies.
This study of politics in early modern England uses the relations between provincial towns, the landed elite, and the crown to argue that the growth of personal connections and patronage, as much as of conflict, explains the development of early modern government. It shows how patronage was a vital tool that suited both local needs and the royal will.
In early modern England, while moralists railed against the theater as wasteful and depraved and inflation whittled away at the value of wages, people attended the theater in droves. On Demand draws on recent economic history and theory to account for this puzzling consumer behavior. He shows that during this period demand itself, with its massed acquisitive energies, transformed the English economy. Over the long sixteenth-century consumption burgeoned, though justifications for it lagged behind. People were in a curious predicament: they practiced consumption on a mass scale but had few acceptable reasons for doing so. In the literary marketplace, authors became adept at accommodating such contradictions fashioning works that spoke to self-divided consumers: Thomas Nashe castigated and satiated them at the same time . William Shakespeare satirized credit problems. Ben Jonson investigated the problems of global trade, and Robert Burton enlisted readers in a project of economic betterment.
Examining local politics in three Japanese domains (Yonezawa, Tokushima, and Hirosaki), this book shows how warlords (daimyo) and their samurai adapted the theory and practice of warrior rule to the peacetime challenges of demographic change and rapid economic growth in the mid-Tokugawa period. The author has a dual purpose. The first is to examine the impact of shogunate/domain relations on warlord legitimacy. Although the shogunate had supreme power in foreign and military affairs, it left much of civil law in the hands of warlords. In this civil realm, Japan resembled a federal union (or "compound state"), with the warlords as semi-independent sovereigns, rather than a unified kingdom with the shogunate as sovereign. The warlords were thus both vassals of the shogun and independent lords. In the process of his analysis, the author puts forward a new theory of warlord legitimacy in order to explain the persistence of their autonomy in civil affairs. The second purpose is to examine the quantitative dimension of warlord rule. Daimyo, the author argues, struggled against both economic and demographic pressures. It is in these struggles that domains manifested most clearly their autonomy, developing distinctive regional solutions to the problems of protoindustrialization and peasant depopulation. In formulating strategies to promote and control economic growth and to increase the peasant population, domains drew heavily on their claims to semisovereign authority and developed policies that anticipated practices of the Meiji state.
Discourse of Legitimacy in Early Modern England is a study of the structures of authority in England between the beginning of the English Reformation in 1529 and the outbreak of the Civil War of the 1640s. These structures, both secular and sacred, were profoundly affected by the creation of a national Protestant church governed by the crown; by the emerging sense of national consciousness and providential destiny that followed in its wake; by the development of a legal culture that defined and sometimes contested the parameters of authority; by an urban state that articulated a new civic culture and reflected broad political, social, and religious tensions; and by the growing sophistication and assertiveness of Parliament, the capstone both of elite interest and popular legitimacy, and ultimately the site of resistance to claims of unfettered royal and ecclesiastical power. Together, these elements constituted the discourse of legitimacy through which the daily transactions of power in Tudor and early Stuart England were disputed, mediated, and sometimes resisted. They both expressed and contained the tensions of a rapidly changing society, and were finally the theaters on which its irreconcilable conflicts were enacted as social and political consensus broke down. The Discourse of Legitimacy presents a wide-ranging, synoptic view of England's political culture and its conflicts in the crucial period between its two greatest revolutions.
This rhetorical and historical analysis of sermons in the reign of James I argues that the official polemic of Jacobean government belies its claim to religious consensus and political moderation in pre-Civil War England.
The eleven essays in this volume explore the complex interactions in early modern England between a technologically advanced culture of the printed book and a still powerful traditional culture of the spoken word, spectacle, and manuscript. Scholars who work on manuscript culture, the history of printing, cultural history, historical bibliography, and the institutions of early modern drama and theater have been brought together to address such topics as the social character of texts, historical changes in notions of literary authority and intellectual property, the mutual influence and tensions between the different forms of "publication," and the epistemological and social implications of various communications technologies. Although canonical literary writers such as Shakespeare, Jonson, and Rochester are discussed, the field of writing examined is a broad one, embracing political speeches, coterie manuscript poetry, popular pamphlets, parochially targeted martyrdom accounts, and news reports. Setting writers, audiences, and texts in their specific historical context, the contributors focus on a period in early modern England, from the late sixteenth through the late seventeenth century, when the shift from orality and manuscript communication to print was part of large-scale cultural change. Arthur F. Marotti's and Michael D. Bristol's introduction analyzes some of the sociocultural issues implicit in the collection and relates the essays to contemporary work in textual studies, bibliography, and publication history.
Early modern England had a distinctive preoccupation with the social responsibilities of private businesses. Koji Yamamoto explores for the first time how promises of public service in the economic sphere came to be abused, and how statesmen, playwrights, petitioners, and merchants responded to such perversions of promised public service.
The character and appearance of English governance were changed utterly in 1649, when Charles I was executed and the monarchy abolished. At a stroke, legitimate authority in the nation was stripped of the charismatic focus from whence it had derived much of its apparently ageless dignity. This volume provides a study of how England's political culture was reinvented by the new parliamentary republic. It describes how government members colonized and revived the abandoned royal palace at Whitehall, and describes the imaginative and consistently iconographic and ceremonial languages with which they replaced the imagery and spectacle of the monarchy. It makes a case for the comprehensive revision of the historio-graphical preconceptions surrounding England's only lengthy period of kinglessness.