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Popular understanding of the HIV/AIDS pandemic in Sub-Saharan Africa is riddled with contradiction and speculation. This is revealed in HIV/AIDS in Sub-Saharan Africa, which explores the various contexts in which debate about HIV/AIDS takes place and examines how the pandemic is perceived by scholars, religious leaders and traditional healers, among others -- in communities in and around South Africa. Using a social theory lens, the book focuses on not only the cultural and contextual practices, but also the methodological and epistemological orientations around HIV/AIDS in education that shape community and individual interpretations of this disease. The book avoids a simplistic approach to the pandemic, by exploring the complex and sometimes contradictory spaces in which HIV/AIDS discourses are negotiated, and thus goes some way to present a more hermeneutic profile of the HIV/AIDS problem. HIV/AIDS in Sub-Saharan Africa is as much about identity construction as it is about HIV/AIDS. The authors recognise the interrelatedness of sex, sexuality, identity and HIV/AIDS in the shaping of individual and collective identities and have thus gone beyond merely asking questions about what people know.
Case Study from the year 2009 in the subject Politics - Region: Africa, grade: A, University of Oslo (Oslo University College, Norway), course: M.Phil in Multicultural and International Education, Module 4, language: English, abstract: This paper explores the discourses in circulation in relation to HIV/AIDS in Africa and the reasons why the pandemic is still on the increase in certain parts of Africa. Finally, it discusses the impact of HIV/AIDS in the education sector on the continent, with a particular focus on South Africa. In the first part of this paper I have chosen to categorise the discourses in circulation in relation to HIV/AIDS into three. Although political, historical and other discourses abound, I shall limit myself to three others to be able to discuss them fully and develop convincing arguments. The three categories shall be: medical or scientific discourse, socio-economic discourse and traditional discourse. The terms “medical” or “scientific” would therefore be used interchangeably, as the case may be, to mean the same discourse. Under the medical discourse I shall elucidate on the name, nature, mode of transmission and prevention. The socio-economic discourse shall revolve around poverty and social pressure. The final category, which is the traditional discourse, shall embody discourses surrounding patriarchal authority and certain mythological ideas embedded in most African cultures, which underpin the spread of HIV/AIDS in South Africa. The second part, which is a further development of this paper, I shall demonstrate how lack of sufficient attention regarding the above discourses, as discussed in the first part, has contributed to worsening the already bad situation of the HIV/AIDS pandemic in South Africa, not mentioning its neighbour countries of Sub-Saharan Africa. In this second part of the paper I shall explore some other reasons encouraging the increase in the spread of HIV/AIDS in South Africa. These reasons shall include the issue of gender roles favouring hegemonic masculinity, rape and certain myths and misconceptions that appear difficult to eradicate from the cultural fabric of the South African society.
The first comprehensive empirical account of how religion affects the interpretation, prevention, and mitigation of AIDS in Africa, the world's most religious continent.
The first comprehensive empirical account of how religion affects the interpretation, prevention, and mitigation of AIDS in Africa, the world's most religious continent.
The Culture of AIDS in Africa presents 30 chapters offering a multifaceted, nuanced, and deeply affective portrait of the relationship between HIV/AIDS and the arts in Africa, including source material such as song lyrics and interviews.
This volume explores how AIDS is understood, confronted and lived with through religious ideas and practices, and how these, in turn, are reinterpreted and changed by the experience of AIDS. Examining the social production, and productivity, of AIDS - linking bodily and spiritual experiences, and religious, medical, political and economic discourses - the papers counter simplified notions of causal effects of AIDS on religion (or vice versa). Instead, they display peoplea (TM)s resourcefulness in their struggle to move ahead in spite of adversity. This relativises the vision of doom widely associated with the African AIDS epidemic; and it allows to see AIDS, instead of a singular event, as the culmination of a century-long process of changing livelihoods, bodily well-being and spiritual imaginaries.
The HIV/AIDS epidemic in sub-Saharan Africa has been addressed and perceived predominantly through the broad perspectives of social and economic theories as well as public health and development discourses. This volume however, focuses on the micro-politics of illness, treatment and death in order to offer innovative insights into the complex processes that shape individual and community responses to AIDS. The contributions describe the dilemmas that families, communities and health professionals face and shed new light on the transformation of social and moral orders in African societies, which have been increasingly marginalised in the context of global modernity.