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Study of late Anglo-Saxon texts and grave monuments illuminates contemporary attitudes towards dying and the dead. Pre-Conquest attitudes towards the dying and the dead have major implications for every aspect of culture, society and religion of the Anglo-Saxon period; but death-bed and funerary practices have been comparatively and unjustly neglected by historical scholarship. In her wide-ranging analysis, Dr Thompson examines such practices in the context of confessional and penitential literature, wills, poetry, chronicles and homilies, to show that complex and ambiguous ideas about death were current at all levels of Anglo-Saxon society. Her study also takes in grave monuments, showing in particular how the Anglo-Scandinavian sculpture of the ninth to the eleventh centuries may indicate notonly the status, but also the religious and cultural alignment of those who commissioned and made them. Victoria Thompson is Lecturer in the Centre for Nordic Studies at the University of the Highlands and Islands.
This rich study takes Insular art on its own terms, revealing a distinctive and unorthodox theology that will inevitably change how scholars view the long arc of English piety and the English literary tradition. Drawing on a wide range of critical methodologies, Aesthetics and the Incarnation in Early Medieval Britain treats this era as a “contact zone” of cultural clash and exchange, where Christianity encountered a rich amalgam of practices and attitudes, particularly regarding the sensible realm. Tiffany Beechy illustrates how local cultures, including the Irish learned tradition, received the “Word that was made flesh,” the central figure of Christian doctrine, in distinctive ways: the Word, for example, was verbal, related to words and signs, and was not at all ineffable. Likewise, the Word was often poetic—an enigma—and its powerful presence was not only hinted at (as St. Augustine would have it) but manifest in the mouth or on the page. Beechy examines how these Insular traditions received and expressed a distinctly iterable Incarnation. Often disavowed and condemned by orthodox authorities, this was in large part an implicit theology, expressed or embodied in form (such as art, compilation, or metaphor) rather than in treatises. Beechy demonstrates how these forms drew on various authorities especially important to Britain—Bede, Gregory the Great, and Isidore most prominent among them. Beechy’s study provides a prehistory in the English literary tradition for the better-known experimental poetics of Middle English devotion. The book is unusual in the diversity of its primary material, which includes visual art, including the Book of Kells; obscure and often cursorily treated texts such as Adamnán’s De locis sanctis (“On the holy lands”); and the difficult esoterica of the wisdom tradition.
Are The Gospels Really Accurate? Here's How To Know Without A Doubt! We all want clarity about Jesus and the gospels. There is an ongoing research for details (theologians), an ongoing curiosity among the public and an ongoing need among Christians for clarity about the basics of the faith. It is time for a new and up to date story about Jesus and his words. After reading the book, you will: • Read the gospels with new interest and understanding. • Speak with conviction about the gospels. • Know how the spoken word was presented in the books. • Say No to the oral tradition prior to the gospels. • Understand that the gospels form the Testament of Jesus: reports were written before his death, and published in books shortly thereafter. Don’t wait a day to discover the real story about the Gospels. Buy your copy now. Ben van Noort is a graduate (MA) from Utrecht University (Netherlands). In his third academic year he received the annual faculty award, with a study in history of early Christianity. His MA was focused on New Testament and Judaism (1975). He worked as a high school teacher in Christian Religion. He is a member of the Evangelical Theological Society. “A compelling work of original biblical interpretation with significant theological implications.” —Kirkus Review—