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The subject of this biography, Sir George Macartney, was of mixed Scottish-Chinese parentage. Based in remote Kashgar on the famous Silk Road, he was caught up in the great 19th and early 20th century power-struggle between Britain, China and Russia over control of Central Asia in what came to be known as 'The Great Game'. Here he met the scheming Russian Consul Nicolai Petrovsky who was to prove a cunning adversary in the political contest for control in this turbulent region. Much of the book is concerned with Petrovsky's devious machinations to outflank the British agent. Macartney's wife, Catherine, has provided intimate descriptions of their domestic life and some of the hazardous journeys they made with their family when travelling to and from the United Kingdom on leave. Her very few visitors were unstinting in their praise for her courage and adaptability, not least when seriously threatened by revolutionaries. They also recognised that only George Macartney, with his renowned tact and diplomacy, allied to steely determination, could have maintained the British position with so little external support. His dangerous encounter leading a mission to the Bolshevik revolutionaries in Tashkent made for a dramatic finale to his extraordinary career in a restive region now causing concern to the Chinese government.
Building on the rich scholarly legacy of Gunnar Jarring, the Swedish Turkologist and diplomat, the fourteen contributions by sixteen authors representing a variety of disciplines in the humanities and the social sciences provide an insight into ongoing research trends in Uyghur and Xinjiang Studies. In one way or other all the chapters explore how new research in the fields of history, linguistics, anthropology and folklore can contribute to our understanding of Xinjiang’s past and present, simultaneously pointing to those social and knowledge practices that Uyghurs today can claim as part of their traditions in order to reproduce and perpetuate their cultural identity. Contributors include: Ildikó Bellér-Hann, Rahile Dawut, Arienne Dwyer, Fredrik Fällman, Chris Hann, Dilmurat Mahmut, Takahiro Onuma, Alexandre Papas, Eric Schluessel, Birgit Schlyter, Joanne Smith Finley, Rune Steenberg Jun Sugawara, Äsäd Sulaiman, Abdurishid Yakup, Thierry Zarcone.
Annotation The 19th century prevails in this anthology on the transformation of the late Ottoman state into modern Turkey. Thirty-three articles are arranged in three categories: the Ottoman socio-political transformation, the population movements of immigration and migration, and the formation of nation-states with politico-religious identities. Karpat (history, U. of Wisconsin) has a central aim: to counteract what would become bureaucratic Republican attempts by the Turkish Historical Society (formerly, the Ottoman Historical Society) to cut off Turkish history from its Ottoman past. The THS was able to do this by instead connecting the Republic with its earlier Central Asian roots, and by relying too heavily on European versions of Ottoman/Turkish history more unfavorable to things Ottoman. Topics include the social and economic transformation of Istanbul in the 19th century, Jewish population movements in the Ottoman Empire, Ottoman relations with the Balkan nations after 1683, and Romanian independence and the Ottoman state. Annotation c. Book News, Inc., Portland, OR (booknews.com).
Xinjiang, named in 1759 by Emperor Qianlong (?? 1711-1799) of the Manchu-led Qing dynasty of China, was ruled by the Qing from the final phase of the Dzungar-Qing Wars when the Dzungar Khanate was conquered, and lasted until the fall of the imperial dynasty in 1912. Based on rare ancient maps and historical archives, the book tells stories of Xinjiang during the Qing. It involves Emperor Qianlong, Fragrant concubine (xiangfei ??, Uyghur concubine married with Emperor Qianlong), Lady Catherine (the wife of the British consul-general in Kashgar at the end of the 19th century, and lived in Xinjiang for nearly two decades), Swedish missionaries (persisted in spreading Christianity for 38 years among Uyghurs who believed in Islam), Guan Gong temples (the belief in Lord Guan, a religious tradition of the Han and Manchus) and so on.
The first account of travel in Chinese Turkistan, closed to foreigners since 1949, shows a world where bureaucratic hazards often loom larger than geographical ones. First serial to Esquire.
Western military presence wanes in Afghanistan and a transformed security environment challenges borders and stability in Central Asia. This book examines how the tensions relating to the reorganization of external military presence interact with regional states’ ambitions and challenge the borders already contested by numerous dividing lines. It studies a complex political landscape across which radical Islam connected with international terrorism is feared to spread as the international mission initiated in the wake of the 9/11 attacks winds down.
An anthology of 40 Indian authors that parades various Indian perspectives on China, her civilization, history, society and development. It is a fruition of a project launched by the Indira Gandhi National Centre for the Arts (IGNCA) where Sino-Indian studies is a special window. A scholarly work.
Since antiquity, the vast Central Eurasian region of Xinjiang, or Eastern Turkestan, has stood at the crossroads of China, India, the Middle East, and Europe, playing a pivotal role in the social, cultural, and political histories of Asia and the world. Today, it comprises one-sixth of the territory of the People’s Republic of China and borders India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Russia, and Mongolia. Eurasian Crossroads is an engaging and comprehensive account of Xinjiang’s history and people from earliest times to the present day. Drawing on primary sources in several Asian and European languages, James A. Millward surveys Xinjiang’s rich environmental and cultural heritage as well as its historical and contemporary geopolitical significance. Xinjiang was once the hub of the Silk Road and the conduit through which Buddhism, Christianity, and Islam entered China. It was also a fulcrum where Sinic, steppe nomadic, Tibetan, and Islamic imperial realms engaged and struggled. In the twentieth and twenty-first centuries, the Han-dominated Chinese Communist Party has failed to include Xinjiang’s diverse indigenous Central Asian peoples. Its nationalistic visions have spurred domestic troubles that now affect the PRC’s foreign affairs and global ambitions. This revised and updated edition features new empirically grounded and balanced analysis of the latest developments in the region, focusing on the circumstances of the Uyghurs, Kazakhs, and other Xinjiang peoples in the face of policies implemented by the Chinese Communist Party.