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Our world is filled with nations that are impoverished largely because half of their people—the female population—are disenfranchised. But this is not just a book about women; it is a book that deals with the intersection of three seemingly very different subjects: women, poverty and world view. Nurturing the Nations explains how the ideas that societies embrace create healthy or impoverished cultures and supports that theory with information regarding domestic violence, murder and pornography. The book addresses one of the greatest causes of worldwide poverty, the lie that men are superior to women. In noting that the world view of a culture frames how it understands women and men, various paradigms are studied, such as Hinduism and Animism, showing how they lead to the abuse and hatred of women. This topic cannot be addressed without studying the Trinity as a model for male-female relationships. Servanthood, submission and the transcendence of sexuality are all discussed based on the idea that male and female were created equal in being but different in function. The book concludes with a look at the history of women in the Old and New Testament—how they were established as the co-laborers of men in the development of creation and the liberating challenge Jesus issued to the sexist culture of his day. Nurturing the Nations is for Christians who are interested in the issue of poverty; missionaries; relief and development workers; and Christians who are working with poor and abused women.
Gender equality and the responsibility of husbands and fathers: issues that loom large today had currency in Renaissance Venice as well, as evidenced by the publication in 1600 of The Worth of Women by Moderata Fonte. Moderata Fonte was the pseudonym of Modesta Pozzo (1555–92), a Venetian woman who was something of an anomaly. Neither cloistered in a convent nor as liberated from prevailing codes of decorum as a courtesan might be, Pozzo was a respectable, married mother who produced literature in genres that were commonly considered "masculine"—the chivalric romance and the literary dialogue. This work takes the form of the latter, with Fonte creating a conversation among seven Venetian noblewomen. The dialogue explores nearly every aspect of women's experience in both theoretical and practical terms. These women, who differ in age and experience, take as their broad theme men's curious hostility toward women and possible cures for it. Through this witty and ambitious work, Fonte seeks to elevate women's status to that of men, arguing that women have the same innate abilities as men and, when similarly educated, prove their equals. Through this dialogue, Fonte provides a picture of the private and public lives of Renaissance women, ruminating on their roles in the home, in society, and in the arts. A fine example of Renaissance vernacular literature, this book is also a testament to the enduring issues that women face, including the attempt to reconcile femininity with ambition.
Text consists of biographical entries for California women and women's clubs; essays on women in specific occupations; a state-wide register of approximately 60,000 representative women of California with names and addresses alphabetically and geographically arranged; a list of more than 790 women's organizations with an explanatory key indicating each woman's membership affiliation; and indexes to text, illustrations, and advertisers. Includes portraits of biographees and photographs of many of the buildings in which the clubs met.
A noted conflict-resolution expert explores dignity, its role in human conflict, and its power to improve relationships Drawing on her extensive experience in international conflict resolution and on insights from evolutionary biology, psychology, and neuroscience, Donna Hicks explains what the elements of dignity are, how to recognize dignity violations, how to respond when we are not treated with dignity, how dignity can restore a broken relationship, why leaders must understand the concept of dignity, and more. By choosing dignity as a way of life, Hicks shows, we open the way to greater peace within ourselves and to a safer and more humane world for all. For the Tenth Anniversary Edition of Dignity, Hicks has written a new preface that reflects on her experience helping communities and individuals understand the power of dignity and how it can lead to a more peaceful world. "Anyone who understands the importance of personal feelings and their fuel for conflict should consider Dignity as a powerful advisory and motivational guide."--Midwest Book Review Winner of the 2012 Educator's Award, given by the Delta Kappa Gamma Society International.
From the Foreword by Maya Angelou InHope and DignityEmily Wilson and Susan Mullally have offered some answers to the question of Black survival. Wilson, a good and recognized poet, traveled her adopted State of North Carolina (she is originally from Georgia) talking to older Black women and listening to their responses. Interestingly, the women collected in this book appear to be speaking more to their ancestors and even to their unborn progeny than to Emily Wilson and therein must lie the book's success. For, since Wilson is White, it is natural to suspect anything Black people might say to her. (There is the old saying among Blacks: "If white people ask you where you are going tell them where you've been.") It is a compliment to Wilson to say that she was wise enough to pose her questions then stand aside so that the women could reflect privately on the pasts they have lived and even those they wished they had lived. Mullally's photographs are inspired and to the point. She has demonstrated as much sensitivity as Wilson and an equal amount of poetic curiosity. The subjects appear, as out of a mist, suddenly clear and clearly mistresses of their real and imagined times. They have overcome the cruel roles into which they had been cast by racism and ignorance. They have wept over their hopeless fate and defied destiny by creating hope anew. They have nursed, by force, a nation of hostile strangers, and wrung from lifetimes of mean servitude and third class citizenship a dignity of indescribable elegance. "If I had it to do over," Mrs. Bryant explains, "I would just as soon have the days of back yonder as today. I had. But I'm sure the children can have so much more and so much more easier till this is better days for living but not the kind of living we was brought up with. We had time to visit each other, and had time to go see the sick and didn't have no thoughts of putting nobody in the rest home. Maybe if there was four or five working on the farm, one could stay at the house and wait on that sick person. And it didn't put no bigger strain on them. Now it seems like they have keyed up themselves for fine houses, fine furniture, fine cars, fine everything until it takes them both to work [the wife and the husband]. But used to if the man had to be sick, the woman with the neighbor's aid could carry on. Or if the woman had to be sick, the neighbors would help do the chopping or do whatever she had been doing till she could get well. Now there's no way that no one hardly, the way they've got themselves stretched out for wanting so much, that they can carry on as well as we did. When mother stays at home with the children and works with them, like I did, you near about know them. No way hardly they can fool you or nothing. I'm not giving myself no pat, but nobody worked more hours than I did." These women are teachers comprehensively. Their accounts inform us that while life in North Carolina and in all the United States, has been hard for the Black woman (and man and child) it can be borne with dignity, and it can be changed by hope. Salutes to Wilson and Mullally, and humble thanks to all the women collected in this book. I understand them. They are my grandmothers. Author note:Emily Herring Wisonis a writer in Wonston-Salem, North Carolina. She is working with Margaret Supplee Smith on a history of women in North Carolina.Susan Mullally Clarkis a photographer in Greensboro, North Carolina, who is currently working on a photographic study of brothers and sisters. Wilson and Clark traveled more than 20,000 miles through the South in the course of interviewing, lecturing, and photographing forHope and Dignity.
An unprecedented and timely collection of Dr. King’s speeches on labor rights and economic justice Covering all the civil rights movement highlights--Montgomery, Albany, Birmingham, Selma, Chicago, and Memphis--award-winning historian Michael K. Honey introduces and traces Dr. King's dream of economic equality. Gathered in one volume for the first time, the majority of these speeches will be new to most readers. The collection begins with King's lectures to unions in the 1960s and includes his addresses made during his Poor People's Campaign, culminating with his momentous "Mountaintop" speech, delivered in support of striking black sanitation workers in Memphis. Unprecedented and timely, "All Labor Has Dignity" will more fully restore our understanding of King's lasting vision of economic justice, bringing his demand for equality right into the present.