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In the last homily he gave before becoming Pope Benedict XVI, Cardinal Joseph Ratzinger described modern life as ruled by a "dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely" of satisfying "the desires of one's own ego." An eminent scholar familiar with the centuries-old debates over relativism, Ratzinger chose to oversimplify or even caricature a philosophical approach of great sophistication and antiquity. His homily depicts the relativist as someone blown about "by every wind of doctrine," whereas the relativist sticks firmly to one argument--that human knowledge is not absolute. Gathering prominent intellectuals from disciplines most relevant to the controversy--ethics, theology, political theory, anthropology, psychology, cultural studies, epistemology, philosophy of science, and classics--this special double issue of Common Knowledge contests Ratzinger's denunciation of relativism. One essay relates the arguments of Ratzinger to those of two other German scholars--the conservative political theorist Ernst Wolfgang Böckenförde and the liberal philosopher and sociologist Jürgen Habermas--since all three men assume that social order depends on the existence of doctrinal authority (divine or otherwise). The contributors here argue for an intellectual and social life free of the desire for an "infantilizing" authority. One proposes that the Christian god is a relativist who prefers limitation and ambiguity; another, initially in agreement with Ratzinger about the danger relativism poses to faith and morals, then argues that this danger is what makes relativism valuable. The issue closes with the first English translation of an extract from a book on Catholic-Jewish relations by Cardinal Carlo Maria Martini, one of the Catholic Church's most progressive figures. Contributors. David Bloor, Daniel Boyarin, Mary Baine Campbell, Lorraine Daston, Arnold I. Davidson, John Forrester, Kenneth J. Gergen, Simon Goldhill, Jeffrey F. Hamburger, Julia Kristeva, Carlo Maria Cardinal Martini, Christopher Norris, Joseph Cardinal Ratzinger, Richard Shusterman, Barbara Herrnstein Smith, Jeffrey Stout, Gianni Vattimo
Welcome to the new tyranny "If it feels good, do it." "That's your opinion, and this is mine." "I don't want to impose my beliefs on others." And thus the Dictator of Relativism speaks as he has always spoken to seduce humanity into a false sense of freedom. Pope Benedict XVI, Christ's personally chosen defender of the Truth is fighting back. He recognized this in his homily on April 18, 2005, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires." Through a down-to-earth, easily accessible Question-and-Answer format, Stefanick's book shows: Why relativism inherently contradicts its own claims. What makes it one of the worst ideas in the history of ideas. How relativism has a direct influence on the morals and virtues of a nation. Why relativism doesn't even work "in real life." How relativism is counterproductive to the true practice of tolerance Why religion which makes claims to absolute truth is finally more tolerant than relativism. What Christianity has almost singlehandedly done to foster true tolerance in the world. How all laws legislate morality What the true meaning of "open-minded" means it's not what you think!
Pope Benedict XVI and the President of the Italian Senate offer a critique of the spiritual and political crises affecting Europe, discussing human rights, morality, relativism, terrorism, and relations with the United States.
Foreword by Marcello Pera Written by Joseph Ratzinger shortly before he became Pope Benedict XVI, Christianity and the Crisis of Cultures looks at the growing conflict of cultures evident in the Western world. The West faces a deadly contradiction of its own making, he contends. Terrorism is on the rise. Technological advances of the West, employed by people who have cut themselves off from the moral wisdom of the past, threaten to abolish man (as C.S. Lewis put it)whether through genetic manipulation or physical annihilation. In short, the West is at war-with itself. Its scientific outlook has brought material progress. The Enlightenment's appeal to reason has achieved a measure of freedom. But contrary to what many people suppose, both of these accomplishments depend on Judeo-Christian foundations, including the moral worldview that created Western culture. More than anything else, argues Joseph Ratzinger/Benedict XVI, the important contributions of the West are threatened today by an exaggerated scientific outlook and by moral relativism-what Benedict XVI calls "the dictatorship of relativism"-in the name of freedom. Christianity and the Crisis of Cultures is no mere tirade against the moral decline of the West. Razinger challenges the West to return to its roots by finding a place for God in modern culture. He argues that both Christian culture and the Enlightenment formed the West, and that both hold the keys to human life and freedom as well as to domination and destruction. Ratzinger challenges non-believer and believer alike. "Both parties," he writes, "must reflect on their own selves and be ready to accept correction." He challenges secularized, unbelieving people to open themselves to God as the ground of true rationality and freedom. He calls on believers to "make God credible in this world by means of the enlightened faith they live." Topics include: Reflections on the Cultures in Conflict Today The Significance and Limits of Today's Rationalistic Culture The Permanent Significance of the Christian Faith Why We Must Not Give Up the Fight The Law of the Jungle, the Rule of Law We Must Use Our Eyes! Faith and Everyday Life Can Agnosticism Be a Solution? The Natural Knowledge of God "Supernatural" Faith and Its Origins
"Don't be so judgmental!" "Why are Christians so intolerant?" "Why can't we just coexist?" In an age in which preference has replaced morality, many people find it difficult to speak the truth, afraid of the reactions they will receive if they say something is right or wrong. Using engaging stories and personal experience, Edward Sri helps us understand the classical view of morality and equips us to engage relativism, appealing to both the head and the heart. Learn how Catholic morality is all about love, why making a judgment is not judging a person's soul, and why, in the words of Pope Francis, "relativism wounds people." Topics include: • Real Freedom, Real Love • Sharing truth with compassion • Why "I disagree" doesn't mean "I hate you"
Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Engaging directly with this claim, Carlo Invernizzi Accetti traces the roots of contemporary anti-relativist fears to the antimodern rhetoric of the Catholic Church and then rescues a form of philosophical relativism for modern, pluralist societies, arguing that this viewpoint provides the firmest foundation for an allegiance to democracy. In his analyses of the relationship between religious arguments and political authority and the implications of philosophical relativism for democratic theory, Accetti makes a far-ranging contribution to contemporary debates over the revival of religion in politics and the conceptual grounds for a commitment to democracy. He presents the first comprehensive genealogy of anti-relativist discourse and reclaims for English-speaking readers the overlooked work of Hans Kelsen on the connection between relativism and democracy. By engaging with contemporary attempts to replace the religious foundation of democratic values with a neo-Kantian conception of reason, Accetti also makes a powerful case for relativism as the best basis for a civic ethos that integrates different perspectives into democratic politics.
Prepared and co-published by the National Catholic Bioethics Center in Philadelphia, this book is a combination of two lengthy essays written by Cardinal Ratzinger and delivered in talks when he was head of the Congregation for the Doctrine of the Faith. Both talks deal with the importance of conscience and its exercise in particular circumstances. Ratzinger's reflections show that contemporary debates over the nature of conscience have deep historical and philosophical roots. He says that a person is bound to act in accord with his conscience, but he makes it clear that there must be reliable, proven sources for the judgment of conscience in moral issues, other than the subjective reflections of each individual. The always unique and profound insights that the new Pope Benedict XVI brings to perennial problems reminds the reader of his strong warning before the recent Papal conclave of the great dangers today of the "dictatorship of relativism."
Never has a Pope, in a book-length interview, dealt so directly with such wide-ranging and controversial issues as Pope Benedict XVI does in Light of the World. Taken from a recent week-long series of interviews with veteran journalist Peter Seewald, this book tackles head-on some of the greatest issues facing the world of our time. Seewald poses such forthright questions to Pope Benedict as: What caused the clergy sexual abuse in the Catholic Church? Was there a "cover up"? Have you considered resigning? Does affirming the goodness of the human body mean a plea for "better sex"? Can there be a genuine dialogue with Islam? Should the Church rethink Catholic teaching on priestly celibacy, women priests, contraception, and same-sex relationships? Holy Communion for divorced-and-remarried Catholics? Is there a schism in the Catholic Church? Should there be a Third Vatican Council? Is there any hope for Christian unity? Is Christianity the only truth? Can the Pope really speak for Jesus Christ? How can the Pope claim to be "infallible"? Is there a "dictatorship of relativism" today? Twice before these two men held wide-ranging discussions, which became the best-selling books Salt of the Earth and God and the World. Then, Seewald's discussion partner was Joseph Ratzinger, head of the Vatican's chief doctrinal office. Now, Joseph Ratzinger is Pope Benedict XVI, the spiritual leader of the world's over one billion Catholics. Though Seewald now interviews the Pope himself, the journalist "pulls no punches", posing some of the thorniest questions any Pope has had to address. Believers and unbelievers will be fascinated to hear Benedict's thoughtful, straightforward and thought-provoking replies. This is no stern preachment or ponderous theological tract, but a lively, fast-paced, challenging, even entertaining exchange.
Well known for his important scholarly contributions to dogmatic theology and biblical commentary, Joseph Ratzinger has also written penetrating observations of our times. This book includes some of his keen insights about the social and political challenges confronting modern Western societies. Writing most of these chapters just before his election as pope, Ratzinger sought to remind Europeans, who at the time were crafting a new constitution, that the civilizational project we call “the West” is a cultural achievement with a history. Jerusalem, Athens, and Rome were the three foundation stones upon which Western civilization was built, he wrote. Their invaluable contributions form the basis for the Western understanding of human dignity and human rights, which spread from Europe to the United States and beyond. This book also includes, as an epilogue, a new essay by Pope Emeritus Benedict XVI on clerical sex abuse, which traces the moral disorder that preys upon the young to the collapse of faith both inside and outside the Church. “The witness of Christian lives nobly lived is the beginning of reconversion (or, in many cases, conversion) of the West—and that return to the truths taught by the God of the Bible is essential if the great Western civilizational project is not to crumble because of its current, postmodern incoherence. Joseph Ratzinger understood that danger long before many others. It would be well to attend to his prescription.” —George Weigel, Distinguished Senior Fellow, Ethics and Public Policy Center, from the Foreword
With a new Introduction by the author, this “erudite and brilliantly readable book” (The Observer, London) expertly dissects the political, economic, and social origins of Western civilization to reveal a culture cripplingly enslaved to crude notions of rationality and expertise. With a new introduction by the author, this “erudite and brilliantly readable book” (The Observer, London) astutely dissects the political, economic and social origins of Western civilization to reveal a culture cripplingly enslaved to crude notions of rationality and expertise. The Western world is full of paradoxes. We talk endlessly of individual freedom, yet we’ve never been under more pressure to conform. Our business leaders describe themselves as capitalists, yet most are corporate employees and financial speculators. We call our governments democracies, yet few of us participate in politics. We complain about invasive government, yet our legal, educational, financial, social, cultural and legislative systems are deteriorating. All these problems, John Ralston Saul argues, are largely the result of our blind faith in the value of reason. Over the past 400 years, our “rational elites” have turned the modern West into a vast, incomprehensible, directionless machine, run by process-minded experts—“Voltaire’s bastards”—whose cult of scientific management is empty of both sense and morality. Whether in politics, art, business, the military, entertain­ment, science, finance, academia or journalism, these experts share the same outlook and methods. The result, Saul maintains, is a civilization of immense technological power whose ordinary citizens are increasingly excluded from the decision-making process. In this wide-ranging anatomy of modern society and its origins—whose “pages explode with insight, style and intellectual rigor” (Camille Paglia, The Washington Post)—Saul presents a shattering critique of the political, economic and cultural estab­lishments of the West.