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"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.
In the mid-eighteenth century, Americans experienced an outbreak of religious revivals that shook colonial society. This book provides a definitive view of these revivals, now known as the First Great Awakening, and their dramatic effects on American culture. Historian Thomas S. Kidd tells the absorbing story of early American evangelical Christianity through the lives of seminal figures like Jonathan Edwards and George Whitefield as well as many previously unknown preachers, prophets, and penitents.The Great Awakening helped create the evangelical movement, which heavily emphasized the individual’s experience of salvation and the Holy Spirit’s work in revivals. By giving many evangelicals radical notions of the spiritual equality of all people, the revivals helped breed the democratic style that would come to characterize the American republic. Kidd carefully separates the positions of moderate supporters of the revivals from those of radical supporters, and he delineates the objections of those who completely deplored the revivals and their wildly egalitarian consequences. The battles among these three camps, the author shows, transformed colonial America and ultimately defined the nature of the evangelical movement.
The clash between the religious right and the secular left undermines any serious debate about the role of religion in American public life. Such strident cultural rhetoric often ignores the positive contributions of America's many religions. By contrast, this volume celebrates America's religious diversity, demonstrating that religious pluralism is actually one of democracy's basic building blocks. Taking Religious Pluralism Seriously expands on Barbara A. McGraw's framework for understanding religious participation in public life--a two-tiered public forum, consisting of the civic public forum and the conscientious public forum. The chapters explore how diverse religious communities and traditions, including "newer" and marginalized religions, can make a meaningful contribution to American society and politics.
Historian Brandon O'Brien unveils an untold story of religious liberty in America. Between theocracy and secularism, Baptist pastor Isaac Backus contended for a third way—religious liberty and freedom of conscience for all Americans, regardless of belief. Backus's ideas impacted his era, giving us insight into how people of faith today can navigate political debates and work for the common good.
This title provides a different interpretation of the rise of evangelical Christianity in the early American South by reconstructing the complex, biracial history of the Baptist movement in southeastern Virginia.