Download Free The Diary Of Isaac Backus 1765 1785 Book in PDF and EPUB Free Download. You can read online The Diary Of Isaac Backus 1765 1785 and write the review.

"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
"American historians have long realized that the Baptist minister Isaac Backus (1724-1806) played a signal role in the separation of church and state in New England, but his diary, here published for the first time, makes clear as well his importance as a leader and spokesman of the small dissenting sect that would become after 1800 the largest Protestant denomination in the nation. The diary, covering the sixty-year span from the First to the Second Great Awakening, describes the campaigns he and his colleagues waged for religious liberty and for the propagation of their religious principles." (p. xv) Isaac was a direct descendant in the fifth generation of English immigrant William Backus Sr., who settled in Saybrook, Connecticut in 1637. Issac died before New England abandoned religious taxation (Connecticut in 1818, Massachusetts in 1833), but before his death he was certain New England would eventually switch to Thomas Jefferson's position of separation of church and state.
In the mid-eighteenth century, Americans experienced an outbreak of religious revivals that shook colonial society. This book provides a definitive view of these revivals, now known as the First Great Awakening, and their dramatic effects on American culture. Historian Thomas S. Kidd tells the absorbing story of early American evangelical Christianity through the lives of seminal figures like Jonathan Edwards and George Whitefield as well as many previously unknown preachers, prophets, and penitents.The Great Awakening helped create the evangelical movement, which heavily emphasized the individual’s experience of salvation and the Holy Spirit’s work in revivals. By giving many evangelicals radical notions of the spiritual equality of all people, the revivals helped breed the democratic style that would come to characterize the American republic. Kidd carefully separates the positions of moderate supporters of the revivals from those of radical supporters, and he delineates the objections of those who completely deplored the revivals and their wildly egalitarian consequences. The battles among these three camps, the author shows, transformed colonial America and ultimately defined the nature of the evangelical movement.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.
This book examines the life and work of the Reverend John Callender (1706-1748) within the context of the emergence of religious toleration in New England in the later seventeenth and early eighteenth centuries, a relatively recent endeavor in light of the well-worn theme of persecution in colonial American religious history. New England Puritanism was the culmination of different shades of transatlantic puritan piety, and it was the Puritan’s pious adherence to the Covenant model that compelled them to punish dissenters such as Quakers and Baptists. Eventually, a number of factors contributed to the decline of persecution, and the subsequent emergence of toleration. For the Baptists, toleration was first realized in 1718, when Elisha Callender was ordained pastor of the First Baptist Church of Boston by Congregationalist Cotton Mather. John Callender, Elisha Callender’s nephew, benefited from Puritan and Baptist influences, and his life and work serves as one example of the nascent religious understanding between Baptists and Congregationalists during this specific period. Callender’s efforts are demonstrated through his pastoral ministry in Rhode Island and other parts of New England, through his relationships with notable Congregationalists, and through his writings. Callender’s publications contributed to the history of the colony of Rhode Island, and provided source material for the work of notable Baptist historian, Isaac Backus, in his own struggle for religious liberty a generation later.
A "thought-provoking, meticulously researched" testament to evangelical Christians' crucial contribution to American independence and a timely appeal for the same spiritual vitality today (Washington Times). At the dawn of the Revolutionary War, America was already a nation of diverse faiths-the First Great Awakening and Enlightenment concepts such as deism and atheism had endowed the colonists with varying and often opposed religious beliefs. Despite their differences, however, Americans found common ground against British tyranny and formed an alliance that would power the American Revolution. In God of Liberty, historian Thomas S. Kidd offers the first comprehensive account of religion's role during this transformative period and how it gave form to our nation and sustained it through its tumultuous birth -- and how it can be a force within our country during times of transition today.