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The book falls into four parts. Firstly, a short history of events leading up to the period covered by the Diary; secondly, and most important of all, the Diary itself, the most of which was written shortly after the events described therein had taken place; thirdly, an Epilogue, being a brief resume of events which carries on the account of Natal history up to the arrival of the Voortrekkers; and fourthly, additional notes on the customs and social life of the Zulus as observed by the author during his sojourn amongst them, and written down by him some time later. This latter portion will be of great interest to ethnologists for purposes of comparison with the situation today.
In 1876 Lakota and Cheyenne warriors annihilated Custer’s Seventh Cavalry at Little Bighorn. Three years later and half a world away, a British force was wiped out by Zulu warriors at Isandhlwana in South Africa. In both cases the total defeat of regular army troops by forces regarded as undisciplined barbarian tribesmen stunned an imperial nation. Although the similarities between the two frontier encounters have long been noted, James O. Gump’s book The Dust Rose Like Smoke is the first to scrutinize them in a comparative context. “This study issues a challenge to American exceptionalism,” he writes. Viewing both episodes as part of a global pattern of intensified conflict in the latter 1800s resulting from Western domination over a vast portion of the globe, Gump’s comparative study persuasively traces the origins and aftermath of both episodes. He examines the complicated ways in which Lakota and Zulu leadership sought to protect indigenous interests while Western leadership calculated their subjugation to imperial authority. The second edition includes a new preface from the author, revised and expanded chapters, and an interview with Leonard Little Finger (great-great-grandson of Ghost Dance leader Big Foot), whose story connects Wounded Knee and Nelson Mandela.
Poverty is South Africa's greatest challenge. But what is 'poverty'? How can it be measured? And how can it be reduced if not eliminated? In South Africa, human science knowledge about the cost of living grew out of colonialism, industrialization, apartheid and civil resistance campaigns, which makes this knowledge far from neutral or apolitical. South Africans have used the Poverty Datum Line (PDL), Gini coefficients and other poverty thresholds to petition the state, to chip away at the pillars of white supremacy, and, more recently, to criticize the postapartheid government's failures to deliver on some of its promises. Rather than promoting one particular policy solution, this book argues that poverty knowledge teaches us about the dynamics of historical change, the power of racism in white settler societies, and the role of grassroots protest movements in shaping state policies and scientific categories. Readers will gain new perspectives on today's debates about social welfare, redistribution and human rights, and will ultimately find reasons to rethink conventional approaches to advocacy.
A thematic look at the current political, social, and economic conditions of Africa through examination of its leaders. From Mobutu Sese Seko, the "King of Kleptocracy," to F.W. De Klerk, "The last white patriarch," the author presents profiles of the rulers of the continent based on his personal encounters with them. He explains how these "big men" have influenced Africa and what their leadership might mean for the future, concluding that while it is premature to speak of a current "African Renaissance," there is still hope to be found in the dreams of the people. Written for a general audience. Annotation copyrighted by Book News Inc., Portland, OR
Conference report, comparison of the attitudes and reactions of African host countries to migrants, foreigners and migrant workers - discusses social theories, historical and current background, economic policy relating to aliens; covers multinational enterprises, legal status, indigenization, nationalization, conflicts between aliens and citizens (social structure, race relations, ideologies, economic and political aspects, etc.); includes case studies of Ghana and Uganda. Bibliography. Conference held in Belmont 1974 Oct 16 to 19.
By extending their voyages to all oceans from the 1760s onward, whaling vessels from North America and Europe spanned a novel net of hunting grounds, maritime routes, supply posts, and transport chains across the globe. For obtaining provisions, cutting firewood, recruiting additional men, and transshipping whale products, these highly mobile hunters regularly frequented coastal places and islands along their routes, which were largely determined by the migratory movements of their prey. American-style pelagic whaling thus constituted a significant, though often overlooked factor in connecting people and places between distant world regions during the long nineteenth century. Focusing on Africa, this book investigates side-effects resulting from stopovers by whalers for littoral societies on the economic, social, political, and cultural level. For this purpose it draws on eight local case studies, four from Africa’s west coast and four from its east coast. In the overall picture, the book shows a broad range of effects and side-effects of different forms and strengths, which it figures as a "grey undercurrent" of global history.
Volume II documents and analyses genocide and extermination throughout the early modern and modern eras. It tracks their global expansion as European and Asian imperialisms, and Euroamerican settler colonialism, spread across the globe before the Great War, forging new frontiers and impacting Indigenous communities in Europe, Asia, North America, Africa, and Australia. Twenty-five historians with expertise on specific regions explore examples on five continents, providing comparisons of nine cases of conventional imperialism with nineteen of settler colonialism, and offering a substantial basis for assessing the various factors leading to genocide. This volume also considers cases where genocide did not occur, permitting a global consideration of the role of imperialism and settler-Indigenous relations from the sixteenth to the early twentieth centuries. It ends with six pre-1918 cases from Australia, China, the Middle East, Africa, and Europe that can be seen as 'premonitions' of the major twentieth-century genocides in Europe and Asia.
Sources of the African Past combines a case-study approach with an emphasis on primary and orally transmitted sources to accomplish three objectives; to tell a story in some depth, to portray major themes and to raise basic questions of analysis and interpretation. The case studies are set in the nineteenth century and deal with critical periods in the fortunes of five societies in different parts of the continent (South, East, and West Africa). The authors wish students to work with the "raw" materials of history and to that end have provided a workbook for a "laboratory" experience. Sources of the African Past is designed for use in a wide variety of courses and in conjuction with other texts. The authors have kept their own interpretations to a minimum and invited scrutiny of their decision of selection and arrangement. They chose the cases on the basis of several criteria: geographical coverage, abundance and diversity of primary sources, importance in the secondary literature, and relevance to important historical problems. All the studies emphasize political change. All witness some growth in European intervention. In selecting the documents, the authors sought a balance of perspective without sacrificing accuracy and relevance. This means a conscious effort to present a variety of views: African and European, internal and external, partipant and observer, those of the victims as well as those of the victors, those of the "people" as well as those of the elite. Within the limitations of space, they have made the excerpts sufficiently long to allow the reader to examine the author's style, purpose and other characteristics. Keeping in mind the limitations of libraries, they have attemted to make each chapter self-contained.
Making African Christianity argues that Africans successfully naturalized Christianity. It examines the long history of the faith among colonial Zulu Christians (known as amaKholwa) in what would become South Africa. As it has become clear that Africans are not discarding Christianity, a number of scholars have taken up the challenge of understanding why this is the case and how we got to this point. While functionalist arguments have their place, this book argues that we need to understand what is imbedded within the faith that many find so appealing. Houle argues that other aspects of the faith also needed to be 'translated,'particularly the theology of Christianity. For Zulu, the religion would never be a good fit unless converts could fill critical gaps such as how Christianity could account for the active and everyday presence of the amadhlozi ancestral spirits - a problem that was true for African converts across the continent in slightly different ways. Accomplishing this translation took years and a number of false-starts. Coming to this understanding is one of the particularly important contributions of this work, for like Benedict Anderson's 'Imagined Communities,' the early African Christian communities were entirely constructed ones. Here was a group struggling to understand what it meant to be both African and Christian. For much of their history this dual identity was difficult to reconcile, but through constant struggle to do so they transformed both themselves and their adopted faith. This manuscript goes far in filling a critical gap in how we have gotten to this point and will be welcomed by African historians, those interested in the history of colonialism, missions, southern African, and in particular Christianity.