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In August 1927, British colonial authorities arrested Hamman Yaji, Emir of Madagali, an infamous slave trader who had terrorized the neighboring montagnard populations of the Northern Cameroons and bedeviled the colonial administrations of three nations. His diary was seized and soon became a fabled document in northern Nigerian history. Written in Arabic and translated into English by a British colonial official, the diary chronicles Hamman Yaji's daily activities between 1912 and 1927. He recorded his daily routine - where he traveled, his slaving raids and slave-trading activities, visitors and gifts received, his relations with friends and family and with the British administration, and his practice of Islam. This rare and remarkable document, made accessible to scholars for the first time since its composition more than seventy-five years ago, is enhanced by a substantial introduction that places Hamman Yaji in historical and cultural perspective and describes the diary's discovery and translation, and its significance for British colonial and West African history.
Landscapes, Sources and Intellectual Projects of the West African Past offers a comprehensive assessment of new directions in the historiography of West Africa. With twenty-four chapters by leading researchers in the study of West African history and cultures, the volume examines the main trends in multiple fields including the critical interpretation of Arabic sources; new archaeological surveys of trans-Saharan trade; the discovery of sources in Latin America relating to pan-Atlantic histories; and the continuing analysis of oral histories. The volume is dedicated to Paulo Fernando de Moraes Farias, whose work inspired the intellectual reorientations discussed in its chapters and stands as the clearest formulation of the book’s central focus on the relationship between political conjunctures and the production of sources. Contributors are: Benjamin Acloque, Karin Barber, Seydou Camara, Mamadou Diawara, Paulo Fernando de Moraes Farias, François-Xavier Fauvelle, Nikolas Gestrich, Toby Green, Bruce Hall, Jan Jansen, Shamil Jeppie, Daouda Keita, Murray Last, Robin Law, Camille Lefebvre, Paul Lovejoy, Ghislaine Lydon, Carlos Magnavita, Sonja Magnavita, Kevin MacDonald, Thomas McCaskie, Ann McDougall, Daniela Moreau, Mauro Nobili, Insa Nolte, Abel-Wedoud Ould-Cheikh, Benedetta Rossi, Charles Stewart.
Utilizing the accounts of observers and those who participated in the institution of slavery--slavers, travellers, and slaves themselves-- and the records kept by the judicial institutions of Islam, Fisher (African history, U. of London) explores the political, religious, economic, and social forces surrounding the growth and legitimization of the institution of slavery in Muslim Africa from the 10th century to the 19th century. He explains how the institution differed in nature and harshness both geographically and across time, offering stories where slaves were relatively well treated and rose to prominent places in society, as well as stories in which slaves were treated brutally and often rebelled. Annotation copyrighted by Book News Inc., Portland, OR
For the past decade, Boko Haram has relentlessly terrorized northeastern Nigeria. Few if any explanations for the rise of this violent insurgent group look beyond its roots in worldwide jihadism and recent political conflicts in central Africa. Searching for Boko Haram is the first book to examine the insurgency within the context of centuries, millennia even, of cultural change in the region. The book surveys the deep history of the lands south of Lake Chad, richly documented in archaeology and texts, to show how ancient natural and cultural events can aid in our understanding of Boko Haram's present agenda. The land's historical narrative stretches back five centuries, with cultural origins that plunge even deeper into the past. One important feature of this past is the phenomenon of frontiers and borderlands. In striking ways, Boko Haram resembles the frontier slave raiders and warlords who figure in precolonial and colonial writings on the southern Lake Chad Basin. Presently, these accounts are paralleled by the activity of smugglers, bandits (coupeurs de route--"road cutters"), and tax evaders. The borderlands of these countries are today places where the state often refuses to exercise its full authority because of the profits and opportunities illicit relationships afford state officials and bureaucrats. For the local community, Boko Haram's actions are readily understandable in terms of slave raids and borderlands. They are not mysterious and unprecedented eruptions of violence and savagery, but--as the book argues--recognizable phenomena within the contexts of local politics and history. Written from the perspective of an author who has worked in this part of Africa for more than thirty years, Searching for Boko Haram provides vital historical context to the recent rise of this terroristic force, and counters misperceptions of their activities and of the region as a whole.
In Jihād in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihād movement in the context of the age of revolutions—commonly associated with the American and French revolutions and the erosion of European imperialist powers—and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth centuries. Paul E. Lovejoy argues that West Africa was a vital actor in the Atlantic world and has wrongly been excluded from analyses of the period. Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery expanded extensively not only in the southern United States, Cuba, and Brazil but also in the jihād states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. Finally, Jihād in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa—and of the concept of jihād in particular—from the eighteenth century into the present. Understanding that there is a long tradition of jihād in West Africa, Lovejoy argues, helps correct the current distortion in understanding the contemporary jihād movement in the Middle East, Afghanistan, Pakistan, and Africa.
Biographical research can illuminate imperial and colonial history. This is particularly true of Africa, where empires competed with one another and colonial society was characterised by rigid divisions. In this book, five biographical studies explore how, in the course of their lives, interpreters, landowners, students and traders navigated the boundaries between the various spaces of the colonial world. With a focus on African life worlds, the authors show the disruptions and constraints as well as the new options and forms of mobility that resulted from colonial rule. This book was originally published as a special issue of The Journal of Imperial and Commonwealth Studies.
Borno (in northeast Nigeria) is notorious today as the home of an Islamist terrorist group, Boko Haram, whose insurgency is a major security threat, but it was once the heartland of the Kanuri-speaking royal empire of Kanem-Borno, renowned throughout Africa and beyond, which in its later incarnation, the Bornu Empire, lasted from 1380 to 1893. This book offers the reader the first modern history of Borno, drawing upon sources in London, Berlin, Paris, Kaduna and Maiduguri and recently released 'migrated archives'. As its longevity suggests, what is particularly remarkable about Borno is the permanence of its boundaries-its territorial integrity-which dates back centuries, and the political and social identities that such borders framed in the minds of its inhabitants.
What can texts - both written and oral - tell us about the societies that produce them? How are texts constituted in different cultures, and how do they shape societies and individuals? How can we understand the people who compose them? Drawing on examples from Africa and other countries, this original study sets out to answer these questions, by exploring textuality from a variety of angles. Topics covered include the importance of genre, the ways in which oral genres transcend the here-and-now, and the complex relationship between texts and the material world. Barber considers the ways in which personhood is evoked, both in oral poetry and in written diaries and letters, discusses the audience's role in creating the meaning of texts, and shows textual creativity to be a universal human capacity expressed in myriad forms. Engaging and thought-provoking, this book will be welcomed by anyone interested in anthropology, literature and cultural studies.
Slavery in Africa existed for hundreds of years before it was abolished in the late 19th century. Yet, we know little about how enslaved individuals, especially those who never left Africa, talked about their experiences. Collecting never before published or translated narratives of Africans from southeastern Ghana, Sandra E. Greene explores how these writings reveal the thoughts, emotions, and memories of those who experienced slavery and the slave trade. Greene considers how local norms and the circumstances behind the recording of the narratives influenced their content and impact. This unprecedented study affords unique insights into how ordinary West Africans understood and talked about their lives during a time of change and upheaval.
Through reconstruction of oral testimony, folk stories and poetry, the true history of Hausa women and their reception of Islam's vision of Muslim in Western Africa have been uncovered. Mary Wren Bivins is the first author to locate and examine the oral texts of the 19th century Hausa women and challenge the written documentation of the Sokoto Caliphate. The personal narratives and folk stories reveal the importance of illiterate, non-elite women to the history of jihad and the assimilation of normative Islam in rural Hausaland. The captivating lives of the Hausa are captured, shedding light on their ordinary existence as wives, mothers, and providers for their family on the eve of European colonial conquest.