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A comprehensive study of recent African history, examining the political, social, and economic effects of colonialism.
Uganda: A Modern History (1981) provides a comprehensive political, social and economic history of Uganda from the beginnings of colonial rule in 1888. It focuses particularly on the development of the Ugandan economy and demonstrates how the economy became structurally dependent on world capitalism during the colonial period and how this has affected its subsequent development. The book also deals with the political and social tendencies which shaped Ugandan society in both the colonial and postcolonial period. The first four chapters examine the initial colonial occupation and the colonial state’s role in the rural nexus of chiefs, peasants and migrant workers. They also look at the colonial state and the context of the wider national, regional and international economy and analyse the African nationalist response and the formation of political parties to take control of the postcolonial state. The second part of the book considers the political alliances and economic strategies of the Obote regime and the events of Amin’s military regime. The epilogue looks at events since the fall of the Amin regime and suggests ways in which Uganda may be able to tackle its underlying economic problems.
Popular Politics in the History of South Africa, 1400–1948 offers an inclusive vision of South Africa's past. Drawing largely from original sources, Paul Landau presents a history of the politics of the country's people, from the time of their early settlements in the elevated heartlands, through the colonial era, to the dawn of Apartheid. A practical tradition of mobilization, alliance, and amalgamation persisted, mutated, and occasionally vanished from view; it survived against the odds in several forms, in tribalisms, Christian assemblies, and other, seemingly hybrid movements; and it continues today. Landau treats southern Africa broadly, concentrating increasingly on the southern Highveld and ultimately focusing on a transnational movement called the 'Samuelites'. He shows how people's politics in South Africa were suppressed and transformed, but never entirely eliminated.