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In the ancient Near East, the distinction between the divine realm and the material world was not always clear. In Mesopotamia, statues, kings, and even cultic utensils could become "gods" in their own right. Certain biblical traditions show this idea as well. Yhwh appears as a human during visitations to Abraham and Jacob (Gen 18:1-2 and 32:25-31). Yhwh also can act through objects (Gen 15:17; 1 Sam 5:1-5). This suggests that, in Israel as in Mesopotamia, a distinction between humans and gods was one of status more than ontology. Throughout the ancient Near East, religious literature included motifs that emphasized divine status, such as power, size, wonder-working ability, and the possession of numinous qualities. In Israel, these divine "status symbols" were frequently storm motifs like cloud, precipitation, and fire. Fire was one of the most common, perhaps because, being vivid and powerful, it shared Yhwh's life-giving, transformative, yet dangerous qualities. In certain narratives, fiery motifs accompany an embodied divine presence. At other times, fiery phenomena are the sole perceptible indications of divine presence. As a motif of divinity, fire can symbolize divine agency even functioning at a distance from Yhwh or shared with a secondary agent like an angel, tool, or weapon. Israel's extensive use of fire in the cult gives witness to similar traditions. Divine fire accompanies each new cultic inauguration in the Hebrew Bible. A tradition in Leviticus suggests that this fire remained continuously burning and served as a "gate" that allowed God to received portions of the cultic offering. In the Hebrew Bible, fire was thus a "status symbol" of divinity, drawn from traditional storm motifs and ancient conventions of divine embodiment. In its vivid ethereal appearance and power to give, transform, and take life, it symbolized the presence and agency of Yhwh, the God of Israel.
Most vols. for 1890- contain list of members of the Folk-lore Society.
Fully revised with a new author's preface, epilogue, and over a dozen new guided exercises, Anne Brener brings us an innovative integration of Jewish tradition and modern professional resources in this 25th anniversary edition of a modern classic. Mourning & Mitzvah gives spiritual insight and healing wisdom to those who mourn a death, to those who would help them, and to those who face a loss of any kind Mourning & Mitzvah teaches you the power and strength available to you in the fully experienced mourning process. When the temple stood in the ancient city of Jerusalem, mourners walked through the gates and into the courtyard along a specifically designated mourner’s path. As they walked, they came face to face with all the other members of the community, who greeted them with the ancestor of the blessing, “May God comfort you among the mourners of Zion and Jerusalem.” In this way, the community embraced those suffering bereavement, yet allowed for unique experiences of grief.
The book proposes a new way of understanding the glory of God in Christian theology, based on glory as sign.
How well do you know His story? By the time a Christian reaches young adulthood, he is likely to be quite familiar with every major story in the Bible, but not from having studied them in any particular order. Ask an average Bible student to arrange certain characters and events chronologically, and the results are telling. Telling God’s Story looks closely at the Bible from its beginning in Genesis to its conclusion in Revelation. By approaching Scripture as one purposefully flowing narrative, emphasizing the inter-connectedness of the text, veteran college professors Preben Vang and Terry G. Carter reinforce the Bible’s greatest teachings and help readers in their own ability to share God’s story effectively with others. Ideal for classroom settings, this second edition of Telling God's Story now features all supporting charts, photographs, and illustrations in full color!