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What place do the four Gospels give Satan, demons, and Jesus’ human opponents (including Jewish leaders but also Jesus’ disciples) in their accounts of Jesus’ life? This study takes a literary-historical approach to the Gospels, examining them as narratives. It shows how the authors were in the process of developing the devil as a character and determining which roles he filled. New interpretations of individual passages in the Gospels are given as well as new understandings of the theological emphases of each author. This study is also a contribution to redaction criticism and the relative chronology of the Gospels. It employs the theory of Matthean posteriority which revolutionizes our understanding of the literary relations between the Gospels and allows for a new understanding of theological development in early Christianity.
From the National Book Award-winning and National Book Critics Circle Award-winning author of The Gnostic Gospels comes a dramatic interpretation of Satan and his role on the Christian tradition. "Arresting...brilliant...this book illuminates the angels with which we must wrestle to come to the truth of our bedeviling spritual problems." —The Boston Globe With magisterial learning and the elan of a born storyteller, Pagels turns Satan’s story into an audacious exploration of Christianity’s shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.
April DeConick offers a new translation of the Gospel of Judas, one which seriously challenges the National Geographic interpretation of a good Judas.
Many people have read the book of Revelation and feel totally mystified. Each section of this work provides simplified insight into the events occurring in the book of Revelation. While giving an in-depth study of the events seen, it is designed to show simply the events as they occur.
First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament. - Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. - Annotations on the text--some revised, some new to this edition--provide verse-by-verse commentary. - The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition," "Christology," and "Messianic Judaism." - For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion. - For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist. The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.
In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather he worked within a Jewish framework. The overarching questions addressed in this book are (1) how can an understanding of early Judaism illuminate our understanding of the Jesus traditions, (2) how did Jesus relate to his Jewish world and vice versa, (3) why did the Gospel writers portray Jesus and his Jewish peers the way they did, and (4) how would Jews in the first and second centuries have interpreted the Jesus traditions upon hearing or reading them? Hatch explores several topics, including childhood and family life in first-century Galilee; Jewish notions of baptism and purity; Jewish prophets and miracle workers; Jewish ideas about the messiah; and Jesus’ relationship with Judas, the Pharisees, the priestly establishment in Jerusalem, the Jewish populace, and his own disciples.
A Concise History of American Antisemitism shows how Christianity's negative views of Jews pervaded American history from colonial times to the present. The book describes the European background to American anti-Semitism, then divides American history into time periods, and examines the anti-Semitic ideas, personalities, and literature in each period. It also demonstrates that anti-Semitism led to certain behaviors in some United States officials that resulted in the deaths of hundreds of thousands of Jews during the Holocaust. Clear and forceful, A Concise History of American Antisemitism is an important work for undergraduate course use and for the general public interested in the roots of the current rash of anti-Semitism.
This book proposes that the idea of the Jews in European cultures has little to do with actual Jews, but rather is derived from the conception of Jews as Christianity's paradigmatic Other, eternally reenacting their morally ambiguous New Testament role as the Christ-bearing and -killing chosen people of God. Through new readings of canonical Russian literary texts by Gogol, Turgenev, Chekhov, Babel, and others, the author argues that these European writers—Christian, secular, and Jewish—based their representation of Jews on the Christian exegetical tradition of anti-Judaism. Indeed, Livak disputes the classification of some Jewish writers as belonging to "Jewish literature," arguing that such an approach obscures these writers' debt to European literary traditions and their ambivalence about their Jewishness. This work seeks to move the study of Russian literature, and Russian-Jewish literature in particular, down a new path. It will stir up controversy around Christian-Jewish cultural interaction; the representation of otherness in European arts and folklore; modern Jewish experience; and Russian literature and culture.
"These essays are well-informed, interesting, and written in an accessible style. The perspectives represented raise unexpected and important issues, eliciting the reader's engagement and creating an absorbing conversation."—Margaret R. Miles, author of Seeing and Believing: Religion and Values in the Movies