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In The Devil and Philosophy, 34 philosophers explore questions about one of the most recognizable and influential characters (villains?) of all time. From Roman Polanski's The Ninth Gate to J.R.R. Tolkien's The Silmarillion to Bram Stoker's Dracula to Darth Vader to Al Pacino's iconic performance in The Devil's Advocate, this book demonstrates that a little devil goes a long way. From humorous appearances, as in Kevin Smith's film Dogma and Chuck Palahniuk's novels Damned and its sequel Doomed, to more villanous appearances, such as Gabriel Byrne's cold outing as Satan in End of Days, The Devil in Philosophy proves that the Devil comes in many forms. Through the lenses of Jung, Kant, Kundera, Balkan, Plato, Bradwardine, Aristotle, Hume, Blackburn, Descartes, Lavey, Thoreau, and Aquinas, The Devil and Philosophy take a philosophical look at one of time's greatest characters. Are there any good arguments for the actual existence of the Devil? Does demonic evil thrive in Gotham City? Can humans really be accountable for all evil? Which truths about the Devil are actual facts? Is Milton correct, in that the Devil believes he is doing good?
This collection brings together new papers addressing the philosophical challenges that the concept of a Devil presents, bringing philosophical rigor to treatments of the Devil. Contributors approach the idea of the Devil from a variety of philosophical traditions, methodologies, and styles, providing a comprehensive philosophical overview that contemplates the existence, nature, and purpose of the Devil. While some papers take a classical approach to the Devil, drawing on biblical exegesis, other contributors approach the topic of the Devil from epistemological, metaphysical, phenomenological, and ethical perspectives. This volume will be relevant to researchers and scholars interested in philosophical conceptions of the Devil and related areas, such as philosophers of religion, theologians, and scholars working in philosophical theology and demonology.
Robert Batterman examines a form of scientific reasoning called asymptotic reasoning, arguing that it has important consequences for our understanding of the scientific process as a whole. He maintains that asymptotic reasoning is essential for explaining what physicists call universal behavior. With clarity and rigor, he simplifies complex questions about universal behavior, demonstrating a profound understanding of the underlying structures that ground them. This book introduces a valuable new method that is certain to fill explanatory gaps across disciplines.
The essays in this volume gather together Gellner's thinking on the connection between philosophy and life and they approach the topic from a number of directions: philosophy of morals, history of ideas, a discussion of individuals including R. G. Collingwood, Noam Chomsky, Piaget and Eysenck and discussions on the setting of philosophy in the general culture of England and America.
The History of the Devil (1900) is a philosophical study by Paul Carus. A lifelong Monist, Carus sought to apply a scientific analysis to the principles of humanity’s religions. Credited with bridging the gap between Eastern and Western beliefs, Carus believed that the dualism rampant in the West could be replaced in order to establish a more equitable world where difference and diversity would be accepted and nurtured, rather than suppressed. “This world of ours is a world of opposites. There is light and shade, there is heat and cold, there is good and evil, there is God and the Devil. The dualistic conception of nature has been a necessary phase in the evolution in human thought.” Recognizing the need for dualism in the history of humanity, Carus sought to promote the principles of Monism in the West, believing it could lead to a universal worldview capable of uniting East and West. A positivist and pantheist, Carus believed that by pursuing “in religion the same path that science travels, [...] the narrowness of sectarianism [would] develop into a broad cosmical religion which shall be as wide and truly catholic as is science itself.” To lay the groundwork for this “cosmical religion,” he investigates the figure of the Devil and the historical evolution of the concept of evil, which he saw as predating belief in goodness and God. With a beautifully designed cover and professionally typeset manuscript, this edition of Paul Carus’ The History of the Devil is a classic of philosophy reimagined for modern readers.
This Is A New Release Of The Original 1900 Edition.
Originally written in 1938 but never published due to its controversial nature, an insightful guide reveals the seven principles of good that will allow anyone to triumph over the obstacles that must be faced in reaching personal goals.
Cover -- Title -- Copyright -- Contents -- Introduction -- PART I Demons in Christianity -- 1 Augustine and Aquinas on the Demonic -- 2 The Demonic Body: Demonic Ontology and the Domicile of the Demons in Apuleius and Augustine -- 3 Christian Demonology: A New Philosophical Perspective -- 4 Women as "the Devil's Gateway": A Feminist Critique of Christian Demonology -- PART II Non-Christian Conceptions of Demons -- 5 Socrates's Demonic Sign (Daimonion Sēmeion) -- 6 The Ecological Demon: Silent Running and Interstellar -- 7 Demons of Seduction in Early Jewish Literature -- 8 The Jinn and the Shayātīn -- 9 Māra: Devā and Demon -- PART III Demons and Epistemological Issues -- 10 Justified Belief in the Existence of Demons Is Impossible -- 11 Esoteric Spirituality, Devils, and Demons: Introducing the Gnostic Vision of Modernity -- 12 Re-Enchantment and Contemporary Demonology -- PART IV Demons in Moral and Social Philosophy -- 13 Whedon's Demons: The Immorality of Moral Clarity and the Ethics of Moral Complexity -- 14 Modern Representations of Evil: Kant, Arendt, and the Devil in Goethe's Faust and Bulgakov's The Master and Margarita -- 15 The Politics of Possession: Reading King James's Daemonologie through the Lens of Mimetic Realism -- Notes on Contributors -- Bibliography -- Index