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Examines how Salafism, a globally influential Muslim movement, is reshaping religious authority in Nigeria, Africa's most populous country.
Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.
Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- Foreword -- Acknowledgements -- Abbreviations -- Maps -- 1. Introduction -- The colonial encounter: Civil state and religious society -- The comparative approach: Five case studies, one core story -- Parameters of analysis -- Ideologies of modernity -- Ideologies of Salafi radicalism -- Case studies -- Note on methodology -- Notes -- 2. Burkina Faso: Secrets of quiescence -- Future Burkina -- The birth of Burkina's religious balance -- Consensual secularism in a new society -- Conclusion -- Notes -- 3. Niger: Ebbing frontier of radicalism -- Future Niger -- Colonial Islamisation -- The state's own Islam -- Intimations of a religious society -- Intimations of a civil Islam -- Conclusion -- Notes -- 4. Senegal: Sufi country -- Future Senegal -- The colony: Sufi ascendancy, Salafi marginality -- Senegal's religio-political chessboard -- Conclusion -- Notes -- 5. Mali: On the edge -- Future Mali -- Islamisation and its discontents -- The road to crisis -- Conclusion -- Notes -- 6. Nigeria: Breakdowns -- Future Arewa -- Colonial revolution and ideology -- From persuasion to violence -- Conclusion -- Notes -- 7. Conclusion -- Notes -- Bibliography -- Index
Violent Islamic extremism is affecting a growing number of countries in sub-Saharan Africa. In some, jihadi Salafi organizations have established home bases and turned into permanent security challengers. However, other countries have managed to prevent the formation or curb the spread of homegrown jihadi Salafi organizations. In this book, Sebastian Elischer provides a comparative analysis of how different West and East African states have engaged with fundamentalist Muslim groups between the 1950s and today. In doing so, he establishes a causal link between state-imposed organizational gatekeepers in the Islamic sphere and the absence of homegrown jihadi Salafism. Illustrating that the contemporary manifestation of violent Islamic extremism in sub-Saharan Africa is an outcome of strategic political decisions that are deeply embedded in countries' autocratic pasts, he challenges conventional notions of statehood on the African continent, and provides new insight into the evolving relationships between secular and religious authority.
The first comprehensive analysis of Muslim movements of reform in modern sub-Saharan AfricaBased on twelve case studies (Senegal, Mali, Nigeria, Niger, Chad, Sudan, Ethiopia, Somalia, Kenya, Tanzania, Zanzibar and the Comoros), this book looks at patterns and peculiarities of different traditions of Islamic reform. Considering both Sufi- and Salafi-oriented movements in their respective historical contexts, it stresses the importance of the local context to explain the different trajectories of development.The book studies the social, religious and political impact of these reform movements in both historical and contemporary times and asks why some have become successful as popular mass movements, while others failed to attract substantial audiences. It also considers jihad-minded movements in contemporary Mali, northern Nigeria and Somalia and looks at modes of transnational entanglement of movements of reform. Against the background of a general inquiry into what constitutes areform, the text responds to the question of what areform actually means for Muslims in contemporary Africa.Key featuresBiographies of reformist scholars complement the textCase studies are placed in the context of the dynamics of areform in the larger world of IslamAddresses the importance of trans-national entanglements and their formative powerFocuses on the dynamics of social and religious development, the political dynamics of Islamic areform and issues of youth, generational change and gender
It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon. Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalization have so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldwork of specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict. br/>ABDUL RAUFU MUSTAPHA was Associate Professor in African Politics, University of Oxford prior to his death in 2017. His books include Turning Points in African Democracy (2010), Sects and Social Disorder (2014) and, edited with David Ehrhardt, Creed & Grievance (2018). KATE MEAGHER is Associate Professor in Development Studies, London School of Economics. Her books include Identity Economics: Social Networks and the Informal Economy in Nigeria (2010), and, edited with Laura Mann and Maxim Bolt Globalisation, Economic Inclusion and African Workers: Making the Right Connections (2018).
For generations Islamic and Western intellectuals and policymakers have debated Islam’s compatibility with democratic government, usually with few solid conclusions. But where—Brandon Kendhammer asks in this book—have the voices of ordinary, working-class Muslims been in this conversation? Doesn’t the fate of democracy rest in their hands? Visiting with community members in northern Nigeria, he tells the complex story of the stunning return of democracy to a country that has also embraced Shariah law and endured the radical religious terrorism of Boko Haram. Kendhammer argues that despite Nigeria’s struggles with jihadist insurgency, its recent history is really one of tenuous and fragile reconciliation between mass democratic aspirations and concerted popular efforts to preserve Islamic values in government and law. Combining an innovative analysis of Nigeria’s Islamic and political history with visits to the living rooms of working families, he sketches how this reconciliation has been constructed in the conversations, debates, and everyday experiences of Nigerian Muslims. In doing so, he uncovers valuable new lessons—ones rooted in the real politics of ordinary life—for how democracy might work alongside the legal recognition of Islamic values, a question that extends far beyond Nigeria and into the Muslim world at large.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
This book is the first attempt to understand Boko Haram in a comprehensive and consistent way. It examines the early history of the sect and its transformation into a radical armed group. It analyses the causes of the uprising against the Nigerian state and evaluates the consequences of the on-going conflict from a religious, social and political point of view. The book gives priority to authors conducting fieldwork in Nigeria and tackles the following issues: the extent to which Boko Haram can be considered the product of deprivation and marginalisation; the relationship of the sect with almajirai, Islamic schools, Sufi brotherhoods, Izala, and Christian churches; the role of security forces and political parties in the radicalisation of the sect; the competing discourses in international and domestic media coverage of the crisis; and the consequences of the militarisation of the conflict for the Nigerian government and the civilian population, Christian and Muslim. About the Editor: Marc-Antoine Perouse de Montclos is a Doctor in Political Science and a Professor at the French Institute of Geopolitics in the University of Paris 8. A specialist on armed conflicts in Africa south of the Sahara, he graduated from the Institut d'etudes politiques de Paris (IEP), where he teaches, and is a researcher at the Institut de recherche pour le developpement (IRD). He lived for several years in Nigeria, South Africa and Kenya. He has published some eighty articles and books, including Le Nigeria (1994), Violence et securite urbaines (1997), L'aide humanitaire, aide a la guerre? (2001), Villes et violences en Afrique subsaharienne (2002), Diaspora et terrorisme (2003), Guerres d'aujourd'hui (2007), Etats faibles et securite privee en Afrique noire (2008), Les humanitaires dans la guerre (2013), and La tragedie malienne (2013). Reviews For scholars, government officials, journalists, and civic actors, this book expands our understanding of this enigmatic jihadist movement, its genesis, evolution, and political implications. In light of the global significance of militant Islam, the book is indispensable for students of Nigeria, Africa, Muslim societies, and armed conflicts.-Richard Joseph, John Evans Professor of International History and Politics, Northwestern University This collection of essays on Boko Haram is much the best yet-well informed, coolly competent. With the insurgency still evolving, we really need this guide to its early days.-Murray Last, Emeritus Professor of Anthropology, University College of London This valuable collection assembles notable experts who analyze the messages and behavior of Boko Haram. The collection also provides nuanced treatments of actors involved in the conflict, including the Nigerian state and Nigerian Christians.-Alex Thurston, Visiting Assistant Professor, African Studies Program, Georgetown University
Through the eyes of northern Nigerian Qur'anic students, this book explores what it truly means to be young, poor, and Muslim.