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Who are the righteous in the Psalms? Prayer and the profile of the righteous ; Clean hands and pure hearts ; To be near God -- The destiny of the righteous and the shape of the psalter. The Lord's anointed and the suffering of the righteous ; The suffering servants as the Lord's anointed -- The embodied hope of the righteous. David : defender of the righteous ; David : the enduring hope ; Mount Zion ; Zion and the longing of the righteous ; Torah.
An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.
Don’t just do the right actions. Build habits—and watch your life be transformed. Many books try to help you do the right actions. But the real key to life transformation—for yourself and then for others—is building habits that become part of your life. Because habits don’t just dictate what you do. They reflect who you are. In 8 Habits for Growth, Darryl Dash wants to show you the eight long-term practices—all very doable—that will lead to permanent growth if you incorporate them into your life. You’ll learn why it’s important to: Make time Rest Read or listen to the Bible Pray Pursue worship and community in a church Care for your body Simplify your spiritual life Build a rule of life Personal growth doesn’t happen overnight. But it does happen, slowly, as you build God’s habits into your life. So what are you waiting for? Start your new habits today and let God transform who you are . . . and who you can become.
Offers an inspirational and compassionate approach to understanding the problems of life, and argues that we should continue to believe in God's fairness.
The many introductions to the psalms available to readers tend to focus on various types and forms of psalms but overlook different theological approaches to the Psalter. This volume brings together leading psalms scholars from Catholic and Protestant traditions and takes into account recent scholarship on the shape and shaping of the Psalter and on the rhetorical interpretation of the Psalms.
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The gap between the New Testament and the Imprecatory Psalms is less than we think. When faced with prayers against enemies in the Psalms, we are too quick to assume that these Old Testament authors were ignorant of some basic New Testament ethics. They are self-righteous, thinking they have earned God’s favor. They don’t know that the wicked can repent and be forgiven. They believe in vengeance and hating their enemies. We assume wrongly. These prayers are far more aware than many modern churchgoers of how deeply our own sin runs, so that even when persecuted, we are not automatically entitled to divine help. Even when we are truly entitled to justice against unrighteous attackers, if God rescues us, that is unmerited grace. Further, the psalms are fully aware that their enemies can repent, and they show mercy to them. The Book of Psalms teaches its readers—individuals and the whole people of God—to desire the repentance, forgiveness, and divine blessing of all nations, even the people’s most vicious enemies.
Since Brevard Childs first introduced it as a “fresh approach” in the late 1960s, canonical exegesis has grown into a widely discussed and developed program—virtually a “school” of biblical interpretation—with many scholars carrying forward an approach to theological exegesis that emphasizes the role of canon as the central context for interpretation of the Christian Scriptures. In this study, Keener takes a twofold approach: (1) he demonstrates that a canonical exegesis is tenable if the task is approached with clarity regarding its core theological foundation; and (2) he applies the approach to the interpretation of the often thorny questions surrounding the understanding of Psalm 8. This is useful in that Psalm 8 touches upon several questions germane to the successful implementation of canonical exegesis due to the many intertextual connections it shares with the rest of the Bible. Keener concludes that Psalm 8 in the Old Testament represents the intersection of two trajectories: (1) the reversal motif in which YHWH maintains the created order through the exaltation of the weak and the humble; and (2) the motif of the conflicted and conflicting human, in which humans are shown as beset by trials, often failing and even occupying the role of the enemies of YHWH. A third trajectory becomes visible in the context of the New Testament, that of the redeeming Christ; this third trajectory intersects with the two Old Testament trajectories and makes possible the redemption of conflicted humanity, giving the ultimate answer to the psalmist’s question, “What is the human?”
The Psalms have a double identity. They are scripture and liturgy. They compose a book of the Bible and are found in our hymnals and books of worship and prayer. When we think of them in historical perspective, another identity emerges. They are the liturgical poetry of ancient Israel, texts with a history of composition and use before they became scripture. A commentary in this Interpretation series needs to keep all three identities in view. That puts some strain on the commentator's task. The attempt to interpret the Psalms in awareness of the depth in their identity explains some things about the commentary and its writing. - Preface.