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In two related studies, Peter Selg tracks the groundbreaking of the first Goetheanum on September 20, 1913, in the context of what is known as the “Michael movement,” the primary active impulse brought by Rudolf Steiner in 1924, which explicitly indicates the anthroposophic movement and its official society. The author shows the fundamental importance of this beginning in Dornach. He illuminates the fateful goal of the “School for Spiritual Science” through Rudolf Steiner’s karma lectures, not only providentially in the sense that it involved individualities, but also with regard to the future development of human civilization. This monograph builds on Peter Selg's book Rudolf Steiner's Foundation Stone Meditation: And the Destruction of the Twentieth Century and Sergei O. Prokofieff's Rudolf Steiner's Sculptural Group: A Revelation of the Spiritual Purpose of Humanity and the Earth. Originally published in German as Grundstein zur Zukunft. Vom Schicksal der Michael-Gemeinschaft (Verlag des Ita Wegman Instituts, 2013).
"Leading thoughts" and letters for members of the Anthroposophical Society (CW 26) "The leading thoughts here given are meant to open up subjects for study and discussion. Points of contact with them will be found in countless places in the anthroposophic books and lecture courses, so that the subjects thus opened up can be enlarged upon and the discussions in the groups centered around them." -- Rudolf Steiner This key volume contains Rudolf Steiner's "leading thoughts," or guiding principles, and related letters to members of the Anthroposophical Society. Using brief, aphoristic statements, Steiner succinctly presents his spiritual science as a modern path of knowledge, accompanied by "letters" that expand and contextualize the guiding thought. These 185 thoughts constitute invaluable, clear summaries of Steiner's fundamental ideas--indeed, they contain the whole of Anthroposophy. They are intended not as doctrine, but to stimulate and focus one's study and discussion of spiritual science. "Anthroposophy is a path of knowledge to guide the Spiritual in the human being to the Spiritual in the universe.... Anthroposophy communicates knowledge that is gained in a spiritual way.... There are those who believe that with the limits of knowledge derived from sense perception the limits of all insight are given. Yet if they would carefully observe howthey become conscious of these limits, they would find in the very consciousness of the limits the faculties to transcend them." -- Rudolf Steiner This volume is a translation of Anthroposophische Leitsätze, Der Erkenntnisweg der Anthroposophie--Das Michael-Mysterium (GA 26).
6 lectures, Stuttgart, Dec. 26, 1919 - Jan. 3, 1920 (CW 299) To one who understands the sense of speech The world unveils Its image form. To one who listens to the soul of speech The world unfolds Its true being. To one who lives in the spirit depths of speech The world gives freely Wisdom's strength. To one who lovingly can dwell on speech Speech will accord Its inner might. So I will turn my heart and mind Toward the soul And spirit of words. In love for them I will then feel myself Complete and whole. Rudolf Steiner (Translated by Hans and Ruth Pusch) During the first year of the first Waldorf school, Rudolf Steiner agreed to give a science course to the teachers, which was to be on the nature of light. At the last minute, he was asked to give an additional course on language, which he improvised. "The Genius of Language" is the result. Steiner demonstrates how history and psychology together form the different languages and how ideas, images, and vocabulary travel through time within various cultural streams. He describes how the power to form language has declined, but that we can still recover the seed of language, the penetration of sound by meaning. He also explains how consonants imitate outer phenomena, whereas vowels convey a more inner sense of events; he talks about the differentiation of language as it is influenced by geography; he speaks of the "folk soul" element and the possibility of "wordless thinking"; we hear about the capacity of language to transform us and of its importance to our spiritual lives. This is not just a course on language for those who love words but demonstrates ways to teach children. This little book will prove tremendously valuable to both educators and parents-in fact, to anyone who wants a deeper understanding of language and its significance for our lives. This volume is a translation from German of Geisteswissenschaftlische Sprachbetrachtungen (GA 299).
Roberto Esposito, a leading Italian philosopher, deconstructs the notion of community by examining its etymological roots in the Latin munus, or gift, and then reads against classical political interpretations of community.
Destiny Junction is a small town, not unlike any other small town in America. As its name implies, however, it becomes the place where many people's lives meet destiny. Through one young lady's obedient Christian life and the work of the Holy Spirit subsequent to her murder, the lives of many people in the town of Destiny Junction are transformed. This is their story...a story about life...and what it means...or what it ought to mean.
"What lies spiritually and cosmically at the foundation of a community like the Anthroposophical Society? In wrestling with this question, I have come to the inner conviction that it is justified to speak of the Anthroposophical Society as a Michael community." -- Paul Mackay How can one understand Rudolf Steiner's use of the word we in the last part of the Foundation Stone Meditation: "What we found from our hearts and direct from our heads with focused will"? What is the meaning of "we" here? In the first part of this original and inspiring work, Paul Mackay takes this question as a point of departure, developing a unique approach to working with the seven rhythms of the Meditation. Based on personal experiences, he concludes that the rhythms express the members of the human makeup. We in the fifth rhythm has the quality of "spirit-self." The second part of the book considers the same we from a karmic perspective, with reference to Steiner's lectures on karmic relationships, events in the fourth and ninth centuries, the mystery of death and evil, and the restoration of karmic truth. "What's the use of telling people over and over that we're not a sect if we act like a sect? You see, something that needs to be well understood, especially by the members of the Anthroposophical Society, is what any society in our modern age requires. A society must not be a sect in any way. If the Anthroposophical Society is to stand on firm ground, the word 'we' can really never play a role in regard to opinion. Again and again, anthroposophists are heard saying to the rest of the world: 'We [the Society] think this or that. This or that is going on with us. We want this or that.' In earlier times, societies could present a face of conformity to the world. Now this is no longer possible. Within a contemporary society, each individual must really be a free human being. Only individuals have views, thoughts, and opinions." -- Rudolf Steiner (1923)
Provides a deeper understanding of Rudolf Steiner's Michael Letters.
A leading evolutionary thinker, biologist, and medical researcher asks the question: "Could life elsewhere be substantially different from life on Earth?"--and builds a step-by-step argument for human inevitability. 65 illustrations and photos.
The founder of the Society of Spiritual Regression provides a guide for hypnotherapists and the general public to access the spiritual world.
Unquestionably an influential thinker in Italy today, Giorgio Agamben has contributed to some of the most vital philosophical debates of our time. "The Coming Community" is an indispensable addition to the body of his work. How can we conceive a human community that lays no claim to identity - being American, being Muslim, being communist? How can a community be formed of singularities that refuse any criteria of belonging? Agamben draws on an eclectic and exciting set of sources to explore the status of human subjectivities outside of general identity. From St Thomas' analysis of halos to a stocking commercial shown in French cinemas, and from the Talmud's warning about entering paradise to the power of the multitude in Tiananmen Square, Agamben tracks down the singular subjectivity that is coming in the contemporary world and shaping the world to come. Agamben develops the concept of community and the social implications of his philosophical thought. "The Coming Community" offers both a philosophical mediation and the beginnings of a new foundation for ethics, one grounded beyond subjectivity, ideology, and the concepts of good and evil. Agamben's exploration is, in part, a contemporary and creative response to the work of Heidegger, Wittgenstein, Blanchot, Jean-Luc Nancy, and, more historically, Plato, Spinoza, and medieval scholars and theorists of Judeo-Christian scriptures. This volume is the first in a new series that encourages transdisciplinary exploration and destabilizes traditional boundaries between disciplines, nations, genders, races, humans, and machines. Giorgio Agamben currently teaches philosophy at the College International de Philosophie in Paris and at the University of Macerata (Italy). He is the author of "Language and Death" (Minnesota, 1991) and "Stanzas" (Minnesota, 1992). This book is intended for those in the fields of cultural theory, literary theory, philosophy.