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This book is a sociological analysis of the relationship between modern society, in particular America, and Calvinism in the Weberian tradition. While the book continues this tradition, it further expands, elaborates on, and goes beyond earlier sociological analyses. The book examines the impact of Calvinism on modern society as a whole, thus extending, elaborating on, and going beyond the previous analyses of the influence of the Calvinist religion only on the capitalist economy. It analyzes how Calvinism has determined most contemporary social institutions, including political, civic, cultural, and economic, in its respective societies, particularly, through its derivative Puritanism, America. For that purpose, the book applies the idea of the destiny of societies or nations to American society in particular. It argues, demonstrates, and illustrates the Calvinist societal "predestination," through the Puritan determination, of American society .
The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.
“Moore focuses on Buber’s central message about what it means to be a human being, a person of faith, and what mankind can do to overcome the eclipse of God.” —Shofar “Solid, well researched, and sympathetic.... might well spur a person to go back and read Buber.” —Commonwealth
Kenneth Schneider's achievement...is to have written a highly intelligent book that is at the same time both stimulating and readable--a rare occurrence. Overall, this is one of the most thought-provoking books that I have read on our modern business-created society and the individual's place within this society. R. Joseph Monsen University of Washington It is a very good book indeed. ...Schneider has managed to choose most of the basic issues confronting our political order: these are the issues people ought to be thinking about. He has also managed to infuse each one with a high ethical content--something quite rare in the ordinary approach to these topics. The result is a serious, informed discussion that often achieves the level of what in olden times was honorably known as 'practical philosophy.'...There is an inarticulate demand for just this sort of thing. Harvey Wheeler Center for the Study of Democratic Institutions The book reflects the author's unusual breadth of interest and reading, and his uncommon ability to synthesize. His topic is significant... He also shows insight into some complex and important problems. I was especially impressed by his reflections on the notion of community. Raymond Baumhart, S. J.
One of Hegel’s most controversial and confounding claims is that “the real is rational and the rational is real.” In this book, one of the world’s leading scholars of Hegel, Jean-François Kervégan, offers a thorough analysis and explanation of that claim, along the way delivering a compelling account of modern social, political, and ethical life. ?Kervégan begins with Hegel’s term “objective spirit,” the public manifestation of our deepest commitments, the binding norms that shape our existence as subjects and agents. He examines objective spirit in three realms: the notion of right, the theory of society, and the state. In conversation with Tocqueville and other theorists of democracy, whether in the Anglophone world or in Europe, Kervégan shows how Hegel—often associated with grand metaphysical ideas—actually had a specific conception of civil society and the state. In Hegel’s view, public institutions represent the fulfillment of deep subjective needs—and in that sense, demonstrate that the real is the rational, because what surrounds us is the product of our collective mindedness. This groundbreaking analysis will guide the study of Hegel and nineteenth-century political thought for years to come.
The Nature and Destiny of Man issues a vigorous challenge to Western civilization to understand its roots in the faith of the Bible, particularly in the Hebraic tradition. Niebuhr here lays out his influential understanding of the two poles of human existence: finitude and freedom. Individual human thriving requires that we fully understand and honor both of these aspects of our nature, yet human history demonstrates our penchant for placing one over the other. This book is arguably Reinhold Niebuhr's most important work. It offers a sustained articulation of Niebuhr’s theological ethics and is considered a landmark in twentieth-century thought.
The Nature and Destiny of Man issues a vigorous challenge to Western civilization to understand its roots in the faith of the Bible, particularly the Hebraic tradition. The growth, corruption, and purification of the important Western emphases on individuality are insightfully chronicled here. This book is arguably Reinhold Niebuhr's most important work. It offers a sustained articulation of Niebuhr's theological ethics and is considered a landmark in twentieth-century thought. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.