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The story unfolds in a post-apocalyptic future where remnants of the old world linger in the ruins of a once-thriving civilization. The setting is a vast, desolate landscape with overgrown cities, decaying structures, and pockets of survivors struggling to adapt to their new reality.
A guide for translators, translation trainees and students working with different (written, graphic and audiovisual) text typologies, presenting critical and systematic analyses of several examples and case studies.
This book explores Takamure Itsue’s (1894–1964) intellectual odyssey as Japan’s most notable pioneer in the study of women’s history. When she embarked on a series of scholarly projects that investigated marriage patterns and kinship systems in ancient Japan, it was a response to crisis-ridden modernity. Relentless in her quest to dismantle patriarchy, this “woman from the Land of Fire” (a nickname for her birthplace, Kumamoto Prefecture) locked herself away in 1931 and spent the rest of her life conducting research on female-friendly societies with matrilocal arrangements under kinship-based communal systems. While dissecting the patriarchal norms undergirding the capitalist nation-state, she embraced matricultural paradigms that embodied life-sustaining and life-enhancing values through communal childrearing and matrilineal inheritance. Takamure, a visionary thinker, asked big-picture questions and addressed multifarious issues of contemporary relevance, including beauty standards, human trafficking, gross disparities in wealth, war and imperialism, science and religion, and humanity’s relationship with nature.
This book is a uniquely integrative introduction to adult personality assessment that will engage graduate and undergraduate students.
The most comprehensive, up-to-date, and accessible summaries ... on the global environment. (E.O. Wilson, Pulitzer Prize??winning author).
Many of the environmental and social problems we face today are symptoms of a deeper systemic failing: a dominant cultural paradigm that encourages living in ways that are often directly counter to the realities of a finite planet. This paradigm, typically referred to as 'consumerism,' has already spread to cultures around the world and has led to consumption levels that are vastly unsustainable. If this pattern spreads further there will be little possibility of solving climate change or other environmental problems that are poised to dramatically disrupt human civilization. It will take a sustained, long-term effort to redirect the traditions, social movements and institutions that shape consumer cultures towards becoming cultures of sustainability. These institutions include schools, the media, businesses and governments. Bringing about a cultural shift that makes living sustainably as 'natural' as a consumer lifestyle is today will not only address urgent crises like climate change, it could also tackle other symptoms like extreme income inequity, obesity and social isolation that are not typically seen as environmental problems. State of the World 2010 paints a picture of what this sustainability culture could look like, and how we can - and already are - making the shift.
Mythic Paradigms in Literature, Philosophy, and the Arts approaches literary and visual texts from the perspective of Hesperian identification and representation. Included is the first translation into English of Fichte's Supplement of 1801, a document whose content sheds light not only on the atheism controversy of the 1790s, but also on literary/philosophical polarizations in the «Republic of Letters». Condensed from the Hesperian atmospherics of Italy and Latin elegy, Faust II entails a Goethean celebration of auditory and visual sensation. In a text devoted to Shelley, Gregory Corso is seen elaborating a prosopopoeia involving Hypnos, god of sleep, a figure dispelling the effects of reading - the hypnoticon. Eisenhauer reads Hölderlin in the context of Pindar, philosophical idealism, and autobiographical projection.
Designed to mirror how social work theory and practice is taught, Paradigms of Clinical Social Work, Volume 3 presents new therapeutic models through an imaginary family experiencing common social work problems.
The volume Paradigms of Pilgrimage: FromDevotional Journey to (Religious)Tourism endeavours to present someinsights into the multi-layered significance of pilgrimage, starting from a theoretical approach and then addressing specific situations. The first two parts deal chronologically with instances of traditional images of pilgrimage and the last two parts move towards analysing modern and post-modern examples of journeys with a spiritual purpose. Each chapter is independent and provides an original rendering of the concept of pilgrimage. The authors use various approaches to discuss the notion of pilgrimage and the images interconnect creating an irregular, but harmonious mosaic. Le volume Paradigmes du pèlerinage : du voyage dévotionnel au tourisme (religieux) vise à présenter les différentes facettes du pèlerinage, en partant d'une approche théorique et en proposant ensuite des situations spéciiques. Les deux premières parti esexaminent, chronologiquement, les exemples d'images traditionnelles de pèlerinage tandis que les deux dernières parties s'orientent vers l'analyse d'exemples modernes et postmodernes des voyages à travers la spiritualité. Chaque chapitre est indépendant et montre une interprétation originale de la notion de pèlerinage. Les auteurs utilisent diverses approches pour discuter de la notion de pèlerinage et les images s'interconnectent en créant une mosaı̈que irrégulière, mais harmonieuse.
This book explores conceptions of Indian architecture and how the historical buildings of the subcontinent have been conceived and described. Investigating the design philosophies of architects and styles of analysis by architectural historians, the book explores how systems of design and ideas about aesthetics have governed both the construction of buildings in India and their subsequent interpretation. How did the political directives of the British colonial period shape the manner in which pioneer archaeologists wrote the histories of India's buildings? How might such accounts conflict with indigenous ones, or with historical aesthetics? How might paintings of buildings by British and Indian artists suggest different ways of understanding their subjects? In what ways must we revise our conceptions of space and time to understand the narrative art which adorns India's most ancient monuments? These are among the questions addressed by the contributors to the volume.