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Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major concern in East European Jewry and much referred to in Hebrew and Yiddish media and fiction. Most nineteenth-century Agunot cases came from Eastern Europe, where most Jews resided (twentieth-century Agunot were primarily in North America, and will be the subject of a forthcoming book). Seven variations of Agunot have been identified: Deserted wives; women who refused to receive, or were not granted, a Get; widowed women whose brothers-in-law refused to grant them permission to marry someone else (Halitza); women whose husbands remains were not found; improperly or incorrectly written Gets; women whose husbands became mentally ill and were not competent to grant a Get; women refused a Get by husbands who had converted to Christianity or Islam. The book explores the reasons for desertion and the plight of the left-alone wife. Key is the change from a legal issue to a social one, with changing attitudes to philanthropy and public opinion at the fore of explanation. A statistical database of circa 5000 identified Agunot is to be published simultaneously in a separate companion volume (978-1-78976-167-2).
Embark on a captivating journey into the depths of human emotion with Honoré de Balzac's poignant tale, "The Deserted Woman." Step into the world of 19th-century France as Balzac masterfully weaves a tale of love, betrayal, and redemption. In this evocative story, readers are transported to the heart of Parisian society, where passions run high and secrets lurk behind every elegant façade. Themes of love, loss, and the complexities of human relationships permeate the narrative, inviting readers to delve into the innermost thoughts and feelings of the characters. From the longing of unrequited love to the anguish of betrayal, Balzac's exploration of the human heart is both timeless and profoundly moving. Through vivid descriptions and richly drawn characters, Balzac brings to life the vibrant streets of Paris and the intimate dramas unfolding within its salons and drawing rooms. With a keen eye for detail and a deep understanding of human nature, he captures the essence of the human experience with exquisite sensitivity and insight. The overall tone of the story is one of melancholy and introspection, as Balzac delves into the depths of human emotion with a blend of empathy and compassion. As the characters grapple with their desires and fears, readers are drawn into a world of passion and longing, where the pursuit of love can lead to both ecstasy and heartbreak. "The Deserted Woman" has earned widespread acclaim for its compelling narrative, vivid characters, and timeless themes. Critics and readers alike have praised Balzac's ability to capture the complexities of human relationships with honesty and depth, making this story a classic of French literature. Whether you're a fan of classic literature or simply drawn to stories of love and longing, "The Deserted Woman" offers a captivating journey through the labyrinth of the human heart. Grab your copy now and immerse yourself in Balzac's exquisite tale of passion, betrayal, and redemption.
In 1986 a national opinion poll indicated that over half of Irish voters favored an upcoming referendum to remove the constitutional ban on divorce. Yet, after nine weeks of vigorous debate during which forces on both sides of the issue presented their cases to the public, the amendment was defeated. In Debating Divorce, Michele Dillon uses the divorce referendum debate in Ireland as a base from which to explore the long-standing sociological preoccupation with how societies decide questions of values. Focusing on culture and moral conflict, she examines the stances adopted by the major players in the debate: the government and the political parties, the Catholic church, women, the print and broadcast media, and activists,on both sides. Although the issues of moral conflict that Dillon discusses have special relevance in demarcating Irish cultural values, they also apply to how people in general reason about morals and values. The author highlights the nature of moral discourse, the use of contradictory arguments in moral reasoning, the difficulty of trying to shift moral paradigms during non-revolutionary times, and the impossibility of keeping facts and values distinct as people grapple with conflicting moral claims. Examining the divorce question within historical themes of economic insecurity and Catholic identity, Dillon argues that the discourses articulated during the debate illustrate a universal tension between the forces of tradition and those of modernity. She dissects Irish opposition to divorce in terms of current challenges to rationality and its association with progress and goodness. Debating Divorce will appeal to sociologists and scholars of Irish studies, communication, culture, and religion, as well as to general readers with an interest in Ireland or moral discourse.
In the 21st century, the Mercantile Iron Lady Kang-ying transmigrated to the peasant woman Kang-ying of the 1990s. Kang-ying was honest and kind, married for three years without ever getting married, after sparring with her husband and mother-in-law. After changing the "core", the forsaken woman Kang Sai first got rid of the top quality husband family, and then began the business to earn a lot of money, married the man's life!
The Database is a companion volume to The Plight of Jewish Deserted Wives, 18511900 (978-1-78976-168-9). It comprises circa 5000 entries, providing name, date and circumstance, with extensive cross-reference to aid future researchers. Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major concern in East European Jewry and much referred to in Hebrew and Yiddish media and fiction. Most nineteenth-century Agunot cases came from Eastern Europe, where most Jews resided (twentieth-century Agunot were primarily in North America, and will be the subject of a forthcoming book). Seven variations of Agunot have been identified: Deserted wives; women who refused to receive, or were not granted, a Get; widowed women whose brothers-in-law refused to grant them permission to marry someone else (Halitza); women whose husbands remains were not found; improperly or incorrectly written Gets; women whose husbands became mentally ill and were not competent to grant a Get; women refused a Get by husbands who had converted to Christianity or Islam.
Landmark Cases in Equity continues the series of essay collections which began with Landmark Cases in the Law of Restitution (2006) and continued with Landmark Cases in the Law of Contract (2008) and Landmark Cases in the Law of Tort (2010). It contains essays on landmark cases in the development of equitable doctrine running from the seventeenth century to recent times. The range, breadth and social importance of equitable principles, as these affect commercial, domestic and even political matters are well known. By focusing on the historical development of these principles, the essays in this collection help us to understand them more clearly, and also provide insights into the processes of legal change through judicial innovation. Themes addressed in the essays include the nature of the courts' equitable jurisdiction, the development of property rights in equity, constraints on the powers of settlors to create express trusts, the duties of trustees and other fiduciaries, remedies for breach of these duties, and the evolution of constructive and resulting trusts.