Download Free The Descent Of God Book in PDF and EPUB Free Download. You can read online The Descent Of God and write the review.

This is a fascinating study which confirms that there is as much support in the Fathers as in heterodox sources - though different - for the idea of a suffering God. Louis Dupre, Yale University Joseph Hallman here makes a significant contribution to the perennial theological dilemma: how can an unchanging God relate to a changing world? The author displays a mastery of the patristic sources as well as familiarity with contemporary philosophical approaches to the issue. The Greek philosophical assumption of the immutability of God has retained a profound influence on Christian thought until modern times despite the attempts of patristic writers to harmonize the Incarnation with God's immutability. Hallman suggests that the most promising resolution to this dilemma comes to us in the work of Whitehead. Carl A. Volz, Luther Northwestern Theological Seminary Hallman's book is unusual and timely. Hallman is a systematic thinker, not a historian, yet he has taken the time to read the early Christian sources attentively, and his conclusions are surprising and provocative. In a sense, this book is a theological version of candid camera: it sets forth those things that early Christian thinkers are not supposed to have said.... In an age in which historians of Christian thought ignore contemporary thinkers, and systematic theologians act as though Christian thought began with the Enlightenment, 'The Descent of God' is a challenge to both brands of obscurantism. Robert L. Wilken, University of Virginia
This volume examines early Jewish and Christian imagery to demonstrate that the most probable interpretation of Christ's descent in Ephesians 4:9-10 refers to the descent of the Spirit at Pentecost subsequent to the ascent mentioned in Ephesians 4:8. The central portion of the book deals with the ascent-descent imagery associating Ps. 68:19 with Moses as found in Targum Psalms, the rabbinic literature, and other early sources. The section dealing with rabbinic interpretations of Ps. 68:19 is of particular importance demonstrating an approach for dating elements found in the later rabbinic tradition. The theological innovation of the author of Ephesians in identifying the ascended Christ as the Spirit who descended at Pentecost is highlighted as the best explanation of this difficult passage.
Not since Betty Eadie’s Embraced by the Light has a personal account of a Near-Death Experience (NDE) been so utterly different from most others—or nearly as compelling. "This is a book you devour from cover to cover, and pass on to others. This is a book you will quote in your daily conversation. Storm was meant to write it and we were meant to read it." —from the foreword by Anne Rice In the thirty years since Raymond Moody’s Life After Life appeared, a familiar pattern of NDEs has emerged: suddenly floating over one’s own body, usually in a hospital setting, then a sudden hurtling through a tunnel of light toward a presence of love. Not so in Howard Storm’s case. Storm, an avowed atheist, was awaiting emergency surgery when he realized that he was at death’s door. Storm found himself out of his own body, looking down on the hospital room scene below. Next, rather than going “toward the light,” he found himself being torturously dragged to excruciating realms of darkness and death, where he was physically assaulted by monstrous beings of evil. His description of his pure terror and torture is unnerving in its utter originality and convincing detail. Finally, drawn away from death and transported to the realm of heaven, Storm met angelic beings as well as the God of Creation. In this fascinating account, Storm tells of his “life review,” his conversation with God, even answers to age-old questions such as why the Holocaust was allowed to take place. Storm was sent back to his body with a new knowledge of the purpose of life here on earth. This book is his message of hope.
We are not alone. Some call them devils or demons. But they are real. They are down there. And they are waiting for us to find them. In a cave in the Himalayas, a guide discovers a self-mutilated body with a warning: Satan exists. In the Kalahari Desert, a nun unearths evidence of a proto-human species and a deity called Older-than-Old. In Bosnia, something has been feeding upon the dead in a mass grave. So begins mankind’s most shocking realization: the underworld is a vast geological labyrinth populated by another race of beings. With all of Hell's precious resources and territories to be won, a global race ensues. Nations, armies, religions, and industries rush to colonize and exploit the subterranean frontier. A scientific expedition is launched westward to explore beneath the Pacific Ocean floor, both to catalog the riches there and to learn how life could develop in the sunless abyss. But in the dark underground, as humanity falls away from them, the scientists and mercenaries find themselves prey not only to the savage creatures, but also to their own treachery, mutiny, and greed. One thing is certain: Miles inside the earth, evil is very much alive.
The descent of Jesus Christ to the dead has been a fundamental tenet of the Christian faith, as indicated by its inclusion in both the Apostles' and Athanasian Creeds. But it has also been the subject of suspicion and scrutiny, especially from evangelicals. Led by the mystery and wonder of Holy Saturday, Matthew Emerson offers an exploration of the biblical, historical, theological, and practical implications of the descent.
This 'close reading' of Exodus 19-40 focuses on the repetition of the 'encounter on the mountain'. This double encounter is expressed in a narrative structure of preparatory episodes climaxed by the theophany. The tension of the narrative is linked to 'the people' as the unlikely heroes of encounter and solved by the divine descent from the divine mountain to the man-made tent. The new situation of permanent encounter is foregrounded by the juxtaposed stories of pre- and post- Sinai journey, and the theme of the 'substitution of Moses' underlines a radical reinterpretation of traditional concepts, inviting the reader to embark on a process of identification.
Charles Williams was a writer of unusual genius. He had an ability to make theological matters not merely interesting to the lay person; but to make them appear, what they in fact are, matters of Life and Death.
In this compelling fantasy from a debut author, two young people must unite two warring cultures to banish the gods who destroyed their homeland. The Fallen Gods' War drove the remnants of a victorious army across the ocean in search of a new homeland. A thousand years later, the lifeless continent of Draegora is largely forgotten, a symbol for the regiments that remain. Demons to some. Protectors to others. The power of their god-touched blades has forged a nation, though many resent their absolute control. Riam and Nola are unknowing descendants of the old world. When it’s discovered they carry enough Draegoran blood to serve in the regiments, they are dragged away from their families to begin training. If they survive, they will be expected to enforce the laws of the covenant, to fight the Esharii tribesmen who raid along the border, and to be judge, jury, and executioners for those accused of crimes. For Riam, who welcomes his escape from an abusive father, the power to protect those who cannot defend themselves is alluring. For Nola, who wishes to return home, it is a betrayal by all she holds dear. Neither is given a choice...and neither may ever get the chance to serve. Lies of Descent begins an epic trilogy of fallen gods, betrayal, and magic—where dark motives often dwell within the true and just, and where the things most feared sometimes lead to salvation.
The chapters forming the content of this volume appeared, primarily, as a series of articles in the columns of The Sunday School Times, and are not written from a sectarian or denominational standpoint. The principles and propositions discussed are fundamental. The differences which raise the issues considered, show a line of cleavage that runs through all denominations. As modernism attacks all that is vital in the Christian religion, the real issue presented is: Shall Christianity remain Christian? - Preface.