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Jacob Ulrich (1791-1863) and Susan Ulrich (1792-1869) emigrated from Zurich, Switzerland to America in 1817, landing at the port of Balti- more, Maryland. They settled in the Northern part of Lancaster Co. in Elizabeth Twp., Pennsylvania. They had nine children. Descendants live mostly in Pennsylvania.
The bibliographic holdings of family histories at the Library of Congress. Entries are arranged alphabetically of the works of those involved in Genealogy and also items available through the Library of Congress.
The Heilman families of Lebanon County, Pennsylvania. John Peter Heilman (1712-1777) was born in or near Heilbronn in the Province of Württemburg. He died in Lebanon Twp., Lancaster Co., Pennsylvania. He was the first Heilman to arrive in America. He came in 1732 landing at Philadelphia, Pa. He married in 1739 Salome Fry (b. ca. 1719), daughter of Andreas Fry (or Frey) and Catharina Barbara Ritter. They had thirteen children all born in Lebanon Twp. John Adam (Hans Adam) Heilman (1715-1770) was born in Zuzenhausen, in the Province of Baden, the eldest son of John Jacob and Maria Katharina Heilman. He married Maria Catharina Stager (1709-1787), daughter of John Barnhard Stager. John Adam came to America in 1738. Both died in Lebanon Twp., Lancaster Co. (now Lebanon Co.), Pa. William B. Heilman (1840-1901) was born in East Hanover Twp., Lebanon co., Pa., and died at Annville, Lebanon Co., Pa. He married 1861 at Annville, Pa. Elizabeth Leslie (1843-1905).
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.