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This volume brings together leading theologians, biblical scholars, scientists, philosophers, ethicists, and others to explore the multidimensionality and depth of the human person. Moving away from dualistic (mind-body, spirit-flesh, naturalmental) anthropologies, the book's contributors examine human personhood in terms of a complex flesh-body-mind-heart-soul-conscience-reason-spirit spectrum. The Depth of the Human Person begins with a provocative essay on the question "Why is personhood conceptually difficult?" It then rises to the challenge of relating theological contributions on the subject to various scientific explorations. Finally, the book turns to contemporary theological-ethical challenges, discussing such subjects as human dignity, embodiment, gender stereotypes, and human personhood at the edges of life. Contributors: Maria Antonaccio Warren S. Brown Philip Clayton Volker Henning Drecoll Markus Hfner Origen V. Jathanna Malcolm Jeeves Isolde Karle Eiichi Katayanagi Andreas Kemmerling Stephan Kirste Bernd Oberdorfer John C. Polkinghorne Jeffrey P. Schloss Andreas Schle William Schweiker Gerd Theissen Gnter Thomas Frank Vogelsang Michael Welker
Is there a shared nature common to all human beings? What essential qualities might define this nature? These questions are among the most widely discussed topics in the history of philosophy and remain subjects of perennial interest and controversy. The Nature of Human Persons offers a metaphysical investigation of the composition of the human essence. For a human being to exist, does it require an immaterial mind, a physical body, a functioning brain, a soul? Jason Eberl also considers the criterion of identity for a developing human being—that is, what is required for a human being to continue existing as a person despite undergoing physical and psychological changes over time? Eberl's investigation presents and defends a theoretical perspective from the thirteenth-century philosopher and theologian Thomas Aquinas. Advancing beyond descriptive historical analysis, this book places Aquinas’s account of human nature into direct comparison with several prominent contemporary theories: substance dualism, emergentism, animalism, constitutionalism, four-dimensionalism, and embodied mind theory. These theories inform various conclusions regarding when human beings first come into existence—at conception, during gestation, or after birth—and how we ought to define death for human beings. Finally, each of these viewpoints offers a distinctive rationale as to whether, and if so how, human beings may survive death. Ultimately, Eberl argues that the Thomistic account of human nature addresses the matters of human nature and survival in a much more holistic and desirable way than the other theories and offers a cohesive portrait of one’s continued existence from conception through life to death and beyond.
Crosby unfolds the mystery of personal uniqueness, shedding new light on the unrepeatability of each human person.
This book shows that science and religion should not be antagonistic since both relate to each other in the search for unity and truth. Swami Ranganathananda believes that the modern age demands the meeting of the challenges of life with an adequate philosophy. That adequacy can be ensured only if the philosophy achieves a happy synthesis between the physical sciences and spirituality. This is the specialty of Vedanta. Human Being in Depth illustrates the kinship between Vedanta and modern science. Religion expounded as a verified and verifiable science has a message for all humanity: that spiritual life is a fact, that the consciousness within man is a spark of divinity, and that this same divine consciousness pervades nature and the universe of physics. Vedanta, with its various yoga disciplines, has been explored by the author in its role in mental and spiritual development.
Expanded version of the Michael J. McGivney lectures delivered from March 18 to 21, 2013 at the John Paul II Institute for Studies on Marriage and Family, Catholic University of America, Washington, D.C.
To delineate what it means to discover truth, to act in freedom, to be creative, to live authentically, and to aspire to transcend the time and space dimension is the intent of this book. The subject is treated thematically through the analysis of the opposites of materialism and immaterialism, whereas selected traditional and contemporary philosophical themes demonstrate the philosophical mean.
Being Human Being express the power in ending the language of race entirely, bringing forth a new era in which the term "human", robust and newly re-envisioned, eradicates the need for the illusion of categorical racial boundaries.
From the #1 New York Times-bestselling author of The 48 Laws of Power comes the definitive new book on decoding the behavior of the people around you Robert Greene is a master guide for millions of readers, distilling ancient wisdom and philosophy into essential texts for seekers of power, understanding and mastery. Now he turns to the most important subject of all - understanding people's drives and motivations, even when they are unconscious of them themselves. We are social animals. Our very lives depend on our relationships with people. Knowing why people do what they do is the most important tool we can possess, without which our other talents can only take us so far. Drawing from the ideas and examples of Pericles, Queen Elizabeth I, Martin Luther King Jr, and many others, Greene teaches us how to detach ourselves from our own emotions and master self-control, how to develop the empathy that leads to insight, how to look behind people's masks, and how to resist conformity to develop your singular sense of purpose. Whether at work, in relationships, or in shaping the world around you, The Laws of Human Nature offers brilliant tactics for success, self-improvement, and self-defense.
A philosophical work that addresses the validity of the question: What is it for the human being to be an animal, and for this animal to be a spirit? Braine argues that the perspectives of materialism and dualism are different casts of the same flawed mold and offers a holistic alternative. Braine further argues that perception is inseparable from behavior and that the human propensity to produce language separates us from other animals. Culminating in a discussion of the meaning of death, this is rich and passionate philosophical argument for the human being as animal and soul.
In the 20th Century three social revolutions—the industrial, sexual, and technological revolutions—challenged the religious convictions of many. John Paul II’s teaching on the theology of the body was his response to the resulting societal shifts. Fr. Bransfield explores John Paul II’s response to the challenges raised by these revolutions. In this context Bransfield then explores how Theology of the Body leads us to live the fullness of the Christian life.