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"Following the publication of Chromes in 2011 and Los Alamos Revisited in 2012, the reassessment of Eggleston's career continues with the publication of The Democratic Forest, his most ambitious project. This ten-volume set containing more than a thousand photographs is drawn from a body of twelve thousand pictures made by Eggleston in the 1980s. Following an opening volume of work in Louisiana, which serves as a visual preface, the remaining books cover Eggleston's travels from his familiar ground in Memphis and Tennessee to Dallas, Pittsburgh, Miami, Boston, the pastures of Kentucky, and as far as the Berlin Wall. The final volume leads the viewer back to the South of small towns, cotton fields, the Civil War battlefield of Shiloh and the home of Andrew Jackson, the President from Tennessee. The democracy of Eggleston's title refers to his democracy of vision, through which he represents the most mundane subjects with the same complexity and significance as the most elevated. The exhaustive editing process of The Democratic Forest--a rarely shown body of work of which only a fraction has been published to date--has taken over three years, and was guided by the belief that only on this large scale can the magnitude of Eggleston's achievement be represented. With no precedent in American art, Eggleston's photography seen as a whole has all the grandeur of an epic piece of fiction.--Publisher's Web site.
Eggleston, the iconoclastic and colorful groundbreaker, imbues the mundane with vibrancy.This article appears in the Summer 2011 issue of Southern Cultures:The Photography Issue. "When the color photographs of William Eggleston first appeared at the Museum of Modern Art in 1976, the boldness of Eggleston's palette and his disregard for the conventions of black-and-white photography were shocking; nearly all the major critics were scornful, and Ansel Adams wrote a scathing letter of protest."
When the organization and structure of the church in America was altered in the early 1900s to meet modern demands, the role of the pastorate became more specialized to adapt to the burdens of the new, "efficient" structure. In 1920, Gaines Dobbins utilized the business efficiency model at Southern Baptist Theological Seminary to formulate a distinct ecclesiology. Discontent with traditional methods of instruction in theological education, Dobbins sought to implement theories and methodologies from modern educationalists. He adopted a psychologized educational methodology and utilized the psychology of religion as an empirical measure of the soul, human nature, and human behavior. Use of the social sciences seemed to grant Dobbins, as a practitioner, academic respectability within the realm of theological education. Both the professionalization that resulted from Dobbins's efficiency standards, and a working theory of human nature derived from psychological models, were synthesized into a specialized system of pastoral care. Dobbins followed the new shape of pastoral theology in America, adopting Clinical Pastoral Education (CPE) as the model for pastoral training. As a result, CPE became an integral part of the curriculum at Southern Baptist Theological Seminary for over sixty years, and spread to influence many other SBC entities.
Too many church leaders expire before their time because of the demands within a top-down leadership structure. Learn how to multiply your church membership involvement with a team-up style that includes everyone. Ron Satrape shares his successful techniques how to: Lead others effectively without domination or manipulation. Encourage others to "buy in" to the faith, and fully participate in leadership and ministry. Build relationally healthy, functional teams. Imprint each team member's fingerprints onto the blueprints, of God's vision. Use an apostolic development process to advance team character, as well as the Kingdom of God. Build a great team model, a first-class fruitful ministry, and team reproduction. Develop accountability structures. Organize an apostolic network. Book jacket.
Edited by two of the world's leading analysts of post communist politics, this book brings together distinguished specialists on Bosnia-Hercegovina, Croatia, Macedonia, Slovenia, Serbia/Montenegro, Albania, Bulgaria, and Romania. The authors analyse the challenge of building democracy in the countries of the former Yugoslavia riven by conflict, and in neighboring states. They focus on oppositional activity, political cultures that often favour strong presidentialism, the role of nationalism, and basic socioeconomic trends. Karen Dawisha and Bruce Parrott provide theoretical and comparative chapters on post communist political development across the region. This book will provide students and scholars with detailed analysis by leading authorities, plus the latest research data on recent political and economic developments in each country.
One of the year's Top Ten Books on Religion and Spirituality (Booklist), Being Alive and Having to Die is the story of the remarkable public and private journey of Reverend Forrest Church, the scholar, activist, and preacher whose death became a way to celebrate life. Through his pulpit at the prestigious Unitarian Church of All Souls in New York, Reverend Forrest Church became a champion of liberal religion and a leading opponent of the religious right. An inspired preacher, a thoughtful theologian and an eloquent public intellectual, Church built a congregation committed to social service for people in need, while writing twenty five books, hosting a cable television program, and being featured in People, Esquire, New York Magazine, and on numerous national television and radio appearances. Being Alive and Having to Die works on two levels, as an examination of liberal religion during the past 30 years of conservative ascendancy, and as a fascinating personal story. Church grew up the son of Senator Frank Church of Idaho, famous for combating the Vietnam War in the 1960s and the CIA in the 1970s. Like many sons of powerful fathers, he rebelled and took a different path in life, which led him to his own prominence. Then, in 1991, at the height of his fame, he fell in love with a married parishioner and nearly lost his pulpit. Eventually, he regained his stature, overcame a long-secret alcoholism, wrote his best books–and found himself diagnosed with terminal cancer. His three year public journey toward death brought into focus the preciousness of life, not only for himself, but for his ministry. Based on extraordinary access to Church and over 200 interviews with family, friends, and colleagues, Dan Cryer bears witness to a full, fascinating, at time controversial life. Being Alive and Having to Die is an honest look at an imperfect man and his lasting influence on modern faith.
Pastoral livestock production is crucial to the livelihoods and the economy of Africa’s semiarid regions. It developed 7,000 years ago in response to long-tern climate change. It spread throughout Northern Africa as an adaptation to the rapidly changing and increasingly unpredictable arid climate. It is practiced in an area representing 43% of Africa’s land mass in the different regions of Africa, and in some regions it represents the dominant livelihoods system. It covers 36 countries, stretching from the Sahelian West to the rangelands of Eastern Africa and the Horn and the nomadic populations of Southern Africa, with an estimate of 268 million pastoralists. The mobility of pastoralists exploiting the animal feed resources along different ecological zones represents a flexible response to a dry and increasingly variable environment. It allows pastoral herds to use the drier areas during the wet season and more humid areas during the dry season. It ensures pastoral livestock to access sufficient high-quality grazing and create economic value. The objectives of this report are to investigate the current situation of pastoralism and the vulnerability context in which pastoralism currently functions and to outline the policy, resilience programming, and research areas of intervention to enhance the resilience of pastoral livelihoods systems. Scholarly views of pastoralism’s ecological impact have grown more positive since the early 1990s, when a new understanding of dryland dynamics led to the so-called new rangeland paradigm. The new rangeland paradigm represents a shift in the wider discourse on pastoralism from the earlier debates based on the “tragedy of the commons.” The new rangeland paradigm has provided a more comprehensive understanding of the drylands and shown that mobility is an appropriate strategy to exploit the natural resource base in these areas. In recent decades, the adaptability and mobility of pastoralism in relation to resource variability have been undermined by factors that are embedded in the institutional environment and policy that shape the vulnerability context of pastoralism. The report analyzes five factors that undermine the pastoral livelihoods resilience and the implications of these factors for the viability of pastoralism. On the basis of the analysis of vulnerability contexts that shape pastoralism, the report identifies interventions for increasing pastoral resilience.
One of the world’s foremost religion journalists offers an unexpected and provocative look at where the Catholic Church is headed—and what the changes will mean for all of us. What will the Catholic Church be like in 100 years? Will there be a woman pope? Will dioceses throughout the United States and the rest of the world go bankrupt from years of scandal? In THE FUTURE CHURCH, John L. Allen puts forth the ten trends he believes will transform the Church into the twenty-second century. From the influence of Catholics in Africa, Asia, and Latin America on doctrine and practices to the impact of multinational organizations on local and ethical standards, Allen delves into the impact of globalization on the Roman Catholic Church and argues that it must rethink fundamental issues, policies, and ways of doing business. Allen shows that over the next century, the Church will have to respond to changes within the institution itself and in the world as a whole whether it is contending with biotechnical advances—including cloning and genetic enhancement—the aging Catholic population, or expanding the roles of the laity. Like Thomas Friedman’s The World Is Flat, THE FUTURE CHURCH establishes a new framework for meeting the challenges of a changing world.