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First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place value is to occupy in our conception of reality or on the ultimate characteristics which make one action right and another wrong. This book discusses these issues.
First published in 1978, this reissue presents a seminal philosophical work by professor Putnam, in which he puts forward a conception of knowledge which makes ethics, practical knowledge and non-mathematic parts of the social sciences just as much parts of 'knowledge' as the sciences themselves. He also rejects the idea that knowledge can be demarcated from non-knowledge by the fact that the former alone adheres to 'the scientific method'. The first part of the book consists of Professor Putnam's John Locke lectures, delivered at the University of Oxford in 1976, offering a detailed examination of a 'physicalist' theory of reference against a background of the works of Tarski, Carnap, Popper, Hempel and Kant. The analysis then extends to notions of truth, the character of linguistic enquiry and social scientific enquiry in general, interconnecting with the great metaphysical problem of realism, the nature of language and reference, and the character of ourselves.
Plutarch’s Life of Phocion has not been closely analysed since 1840. Laurence Trittle’s study, first published in 1988, offers a new assessment of this significant and complex personality, whilst illuminating the political climate in which he thrived. Though often thought to be of humble origin, Phocion was educated in Plato’s Academy, rose to prominence in the innermost circles of Athenian political life, and was renowned as a soldier throughout the Greek world. Professor Trittle traces the origins and development of the historical tradition that so shaped an image of the "Good" Phocion, so that his actual achievements as a politician and general were all but lost. He can thus now be seen in the context of fourth-century Athens: as a major political leader, a worthy opponent of Philip of Macedon, and a champion of a politics of justice rather than of the traditional politics of enmity.
First published in 1937, this book presents itself as a philosophic dialogue, starting with the diversity of men’s ideas about Good. In the first part, it considers the creation and criteria of Good and its relation to truth, pleasure and happiness. In the second part, the book examines some kinds of Good, pointing out their defects and limitations, and suggesting the character of Good which we might hold to be perfect. The topic of the book is treated both philosophically and practically making it intriguing reading.
Leading British, American and European philosophers contribute to this collection of essays, first published in 1976, in political philosophy. They are essays which have to do in different ways with better societies than the ones we have, and with ways of getting them. They exemplify what can fairly be called real political philosophy. Its past makers have been Plato, Hobbes, Locke, Rousseau, Hegel, Mill and Marx, and it consists in advocacy of certain social ends and of certain means, rather than uncommitted inquiry or comment. The advocacy is of a kind, of course, which depends on analysis and argument. The book will be of interest not only to those who are primarily concerned with philosophy, but students of politics as well.
This Routledge Revival, first published in 1985, gives detailed attention to the bearing of literary theory on questions of truth, meaning and reference. On the one hand, deconstruction brings a vigilant awareness of the figural and narrative tropes that make up the discourse of philosophic reason. On the other it insists that argumentative rigour cannot be divorced from the kind of close reading that has come to characterize literary theory in its more advanced or speculative forms. This present-day ‘contest of faculties’ has large implications for philosophers and critics, many of whom will welcome the reissue of such a clear-headed statement of the impact of deconstruction.
First published in 1978, this reissue presents a seminal philosophical work by professor Putnam, in which he puts forward a conception of knowledge which makes ethics, practical knowledge and non-mathematic parts of the social sciences just as much parts of 'knowledge' as the sciences themselves. He also rejects the idea that knowledge can be demarcated from non-knowledge by the fact that the former alone adheres to 'the scientific method'. The first part of the book consists of Professor Putnam's John Locke lectures, delivered at the University of Oxford in 1976, offering a detailed examination of a 'physicalist' theory of reference against a background of the works of Tarski, Carnap, Popper, Hempel and Kant. The analysis then extends to notions of truth, the character of linguistic enquiry and social scientific enquiry in general, interconnecting with the great metaphysical problem of realism, the nature of language and reference, and the character of ourselves.
First published in 1987, the Dictionary of Jargon expands on its predecessor Newspeak (Routledge Revivals, 2014) as an authoritative reference guide to specialist occupational slang, or jargon. Containing around 21, 000 entries, the dictionary encompasses a truly eclectic range of fields and includes extensive coverage of both British and U.S. jargon. Areas dealt with range from marketing to medicine, from advertising to artificial intelligence and from skiing to sociology. This is a fascinating resource for students of lexicography and professional lexicographers, as well as the general inquisitive reader.