Download Free The Defenses Of John Henry Newman Book in PDF and EPUB Free Download. You can read online The Defenses Of John Henry Newman and write the review.

Apologia Pro Beata Maria Virgine: John Henry Newman's Defence of the Virgin Mary in Catholic Doctrine and Piety represents a discussion of a theme within John Henry Newman's Mariology: namely, his apologetic defence of the place of the Virgin Mary in Catholic doctrine and piety. Newman is not instinctively known as a Marian theologian or apologist, but he should be. This book shows how Newman possessed a highly developed Mariology--one that grew out of his Anglican background and that developed into his life as a Catholic priest. Based upon Scripture and the Church Fathers, Newman's thought on the place of the Virgin Mary in the life and faith of Catholicism was, like much of his theology, ahead of its time and frequently out of step with the nineteenth-century Catholic milieu he lived within. This study of Newman's defence of Catholic Mariology and its place in Catholic piety is achieved through an examination of some of Newman's Anglican sermons, his influential Essay on the Development of Christian Doctrine (1845), some of his private correspondence and, finally, his 1866 published reply to his old friend, Edward Bouverie Pusey, the Letter to Pusey. From a discussion of these texts, this book argues that Newman's Mariology was both unique in its day and has proved prophetic in directing the future direction of Catholic Mariology--especially in its ability to provide an orthodox commentary on the more effusive elements of Marian piety within Catholicism. Patristic and restrained in its pious expressions, Newman's Mariology had connections with both his Anglican past and the native Recusant context he made contact with when he became a Catholic in 1845, in addition to providing an important critique of the ultramontane influences then making their way into Victorian Catholic life. For Newman, the Virgin Mary--rightly understood in her biblical and patristic context--was the 'pattern of faith', a theological model for Catholics to emulate and use when explaining the Catholic religion to others.
From his vantage point in the nineteenth century, John Henry Newman offers much needed clarity to the twenty-first century, an age characterized by significant tension between science and religion and by a marginalization of the humanities. As a philosopher, theologian, priest, and man of Letters, he sheds light on our modern age by distinguishing between the different ways reason functions in science, religion, and literature. During his time, in response to a looming crisis in both religion and education, Newman challenged the usurpation of reason by science and empirical philosophy. He affirmed the need for the opening of the modern mind to other equally legitimate ways of knowing and defended the kinds of reason cultivated in the liberal arts. Jane Rupert delves into John Henry Newman's perception of the magisterial function of the imagination in both poetry and our knowledge of God, contributing unique insight into the study of his thought and showing how well it serves us to study this important nineteenth-century Catholic thinker. She presents a deep reflection of Newman's thought on several fronts, including intellectual history, theories of knowing, the controversy between science and religion, the defense of the liberal arts, and the aims of Catholic education.
Reinhard Hütter’s main thesis in this third volume of the Sacra Doctrina series is that John Henry Newman, in his own context of the nineteenth century, a century far from being a foreign one to our own, faced the same challenges as we do today; the problems then and now differ in degree, not in kind. Hence, Newman's engagement with these problems offers us a prescient and indeed prophetic diagnosis of what these problems or errors, if not corrected, will lead to—consequences which have more or less come to pass—and, furthermore, an alternative way which is at once thoroughly Catholic and holds contemporary relevance. The introduction offers a survey of Newman’s life and works and each of the subsequent four chapters addresses one significant aspect of Christianity that is not only contested or rejected by secular unbelief, but also has a counterfeit for which not only Christians, but even Catholics have fallen. The counterfeit of conscience is the “conscience” of the sovereign subject (Ch. 1); the counterfeit of faith is the “faith” of one who does not submit to the living authority through which God communicates but rather adheres to the principle of private judgment in matters of revealed religion(Ch.2); the counterfeit of doctrinal development is twofold: (i) paying lip service to development while only selectively accepting its consequences on the grounds of a specious antiquarianism and (ii) invoking development theory to justify all sorts of contemporary changes according to the present Zeitgeist (Ch. 3). Finally, the counterfeit of the university are all those “universities” whose end is not to educate and thereby to perfect the intellect, but rather to feed more efficiently the empire of desire that is informed by the techno-consumerism of today (Ch. 4). The book concludes with an epilogue on Hütter’s journey to Catholicism.
Reprint of the original, first published in 1874.
"Newman provides a model for so many different kinds of Catholics. He did what love required." -- Scott Hahn John Henry Newman's journey to Catholicism is one of the greatest stories of the nineteenth-century Church. He relied on divine revelation, together with logical reasoning and historical facts, to reach religious truths and vigorously defend religious doctrines. Each topical entry begins with an excerpt from this saintly man's writings, followed by these helpful prompts: Think About It -- Points that serve as a springboard for prayerful consideration of each meditation topic. Just Imagine -- A scripture scene that brings the issue at hand to life. Remember --A simple memorization passage to help you work through the meditation topic. Learn how to apply John Henry Newman's inspiring teachings to all of the situations in your life!
Through his prolific writing, Cardinal John Henry Newman guided Catholics to a deeper understanding and love of the Faith, and his writings continue to move and inspire us today. He combined his profound intellect with the loving heart of a pastor, using both to help Christians enter into a relationship with God, opening their hearts to the love and mercy of the Father’s heart. Through this curated collection of essays, sermons, poems, hymns, and letters, you will not only be informed and inspired but will experience Saint John Henry Newman’s pastoral care for the entire Body of Christ. “He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.” — John Henry Newman
In Defense of Doctrine is an apologetic for the ongoing, constructive theological task in Protestant and Evangelical traditions. It suggests that doctrinal development can be explained as a hermeneutical phenomenon and that insights from hermeneutical philosophy and the philosophy of language can aid theologians in constructing explanatory theses for particular theological problems associated with the facts of doctrinal development. Joining the recent call to theological interpretation of Scripture, Putman provides a constructive model that forwards a descriptive and normative pattern for reading Scripture and theological tradition together.