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Written by Imam Ibn Qayyim al-Juziyyah. Discussion of many related topics, such as: Niyyyah in taharah and salaah, Excessive use of water in wudu and bathing, Disregarding any waswasah about breaking wudu, Things that people are harsh in implementing, Carrying children during salah, Use of water left in open containers.
Imagine there is only one way to find yourself. Imagine this path is a way to your heart and not to your mind. Imagine that your mind is in your heart when you find yourself. Heart illness is about what you cannot see that is disturbing you and causing you to suffer uncontrollably. The symptoms of heart illness come out in your relationships with other God and people. Nothing worthies the state of nothingness more than the lack of hope that what is bothering your state of affairs will never end. In other words, only you can decide what is curable and what is hopeless.
This book teaches various topics in the religion of Islaam by way of English poetry. Topics such as cleanliness, belief, worship, prayer, and much more.
Ibn al-Qayyim said: "Get up (and hurry) in entering upon Allah and accompanying Him in the Home of Peace, without any tiredness, hardship or fatigue, but in fact by the nearest of paths and the easiest (of them). And this is (by realizing) that you are in a time between two times which is (what constitutes) your life, and this is the present time which is between what has passed and what is yet to come. Then that which has passed, you can correct by repentance, remorse and seeking forgiveness. This is something in which there will be no tiredness, fatigue, or any straining efforts (required on your behalf). It is (nothing but) the action of the heart ... And there is due from the servant to Allah, in every moment from his time, servitude which will advance him or bring him nearer to Allah. So if he spends his time in servitude to Allah, he will advance to His Lord and if he busies himself with desires, or relaxation or inactivity, he will lag behind. And the servant never ceases either to be moving forward or falling behind, and there is no stopping whilst on the path, ever." Every harm that enters upon a servant, is caused by the heart's corruption. The corruption of the heart in turn brings about the removal of the heart's right upon Allah, the Exalted, and a diminution of its degree and rank in the sight of Allah.
The Reason this Creed was WrittenIbn Taimiyah said:"A Shafi'ite judge from Wasit (in Iraq) whose name is Radiy ad-Din al-Wasiti, visited me on his wayto Hajj (pilgrimage). This Sheikh was a man of goodness and faith. He complained to me of thepeople's situation in that country (i.e., Iraq ) under the Tatars (Mongols) rule of ignorance, injustice,and loss of faith and knowledge.He asked me to write him an 'Aqidah (creed) as a reference to him and his family. But I declinedsaying: Many creeds have been written. Refer to the scholars of the Sunnah. However, he persistedin his request, saying: I do not want any creed but one you write. So I wrote this one for him while Iwas sitting one afternoon.Many copies of it are dispersed throughout Egypt, Iraq and other provinces. (Majmu' Fatawa IbnTaimiyah, VIII, p.164)