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Fictional account of the death of the town of Fiddlehead.
Editor Fitzroy of the small-town newspaper Mine and Mill is dismayed to see the vitality and pioneer strength of his small town fade before the forces of violence, inexplicable deaths, corruption by bribery and acts of vengeance amongst the ordinary citizens of Fiddletown. he decides to log, to chart, as it were, in his paper and his diary the dismal decay of the early California gold town. He sometimes uses his poetic pen to capture the sad events, the inexplicable failures of ordinary people to show civility and compassion. "Gold! fear was not of tomorrow but of an irrecoverable sacrifice of home, honor and charity in the name of gold-a sacrifice and corruption of the conscience like mephisto the gold miners had traded their souls for the golden metal. That fear lingered beneath outward forms of pleasure and happiness, like a waiting spirit of death."
Works which have sought to look specifically at the Welsh in Australia have been few in number and characterised by a concentration on prominent individuals and cultural/religious societies, thus excluding many facets of immigrant life. This book provides an analysis of the Welsh immigrant community in the Ballarat/Sebastopol gold mining district of Victoria, Australia during the second half of the nineteenth century and considers all aspects of the Welsh immigrant experience. As its focus, the book has the Welsh migrant group as a whole, in one particular area, during one period of time, for ultimately it was the migrants themselves who were responsible for the strength or weakness of Welsh religious life, the success or failure of Welsh cultural institutions; they who decided whether or not to retain and transmit their national language if, indeed, they spoke it in the first place; they who chose whether or not to marry within their own group, to live amongst their own, to retain the ties of Welshness and pass on the values of the Old Country, or to attempt full and immediate integration; they who were miners or shop owners, abstainers or drunkards, law abiding or criminal. A true picture of Welsh immigrant life can only be obtained by considering the community in its entirety, to view it in the round, as it were. This work attempts to do just that and hopes to make some small contribution to the understanding of what it was to be one amongst the thousands of Welsh people who lived in a particular place at a certain time in a land so far from Wales.
More information to be announced soon on this forthcoming title from Penguin USA
James Welch never shied away from depicting the lives of Native Americans damned by destiny and temperament to the margins of society. The Death of Jim Loney is no exception. Jim Loney is a mixed-blood, of white and Indian parentage. Estranged from both communities, he lives a solitary, brooding existence in a small Montana town. His nights are filled with disturbing dreams that haunt his waking hours. Rhea, his lover, cannot console him; Kate, his sister, cannot penetrate his world. In sparse, moving prose, Welch has crafted a riveting tale of disenfranchisement and self-destruction. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
"The brave independence of the 'roaring days', the camaraderie of the gold fields, jolly diggers on a spree - these are the images that have come down to us of the gold era of the 1850s in Australia and California. But these images were largely shaped decades later, by writers such as Henry Lawson and Bret Harte - they speak of later nostalgia rather than the experience of the time." "In this study of the contemporary response to the discoveries of gold in Victoria and California, David Goodman argues that people at the time were apprehensive about gold rushing, and the kind of society it seemed to prefigure. In the chaos of the gold rushes, individual self-interest seemed to be all that could motivate people to any exertion. And it was only the economic rationalists of the day - those who believed in political economy and its promise, that out of the confusion of individual self-interest would come some sort of social order - who could wholeheartedly endorse the gold rushes as events." "This is a history of the ways people talked about gold. As the first full-length cultural history of the gold rushes on two continents, it examines the meanings of gold at the time, and the narratives which were told about social disruption. It locates the deeper underlying themes in the response to gold. It also looks at the ways in which the dominant later memories of gold were shaped. And it is about national differences, about the construction of distinctive national cultures out of materials common to the British world. This book should be read not only by Australian and American historians but by anyone with an interest in the cultural history of modernity."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
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Slumach’s Gold chronicles what is possibly Canada’s greatest lost-mine story. It searches out the truth behind a Salish man’s hanging for murder in 1891 and tracks the intriguing legend about him that grew after his death. It was a legend that turned into a drama of international fascination when Slumach—the hanged criminal—was mysteriously linked to gold nuggets “the size of walnuts.” The stories claimed that Slumach had placed a curse on a hidden motherlode to protect it from interlopers and trespassers just before he plunged to his death “at the wrong end of a five-strand rope.” Although many have attempted to find Slumach’s gold over the past 100 years, following tantalizing clues that are part of the legend itself, none have succeeded—or have they? Rick Antonson, Mary Trainer and Brian Antonson have diligently sifted through history and myth, separating fact from fiction, but leaving the legend intact—along with the promise of gold yet to be found by some future gold seeker.