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The Old South's Cotton Kingdom arose simultaneously in two widely separated localities, the backcountry of the South Atlantic states and the east bank of the Mississippi River. Spreading from these places of origin and later merging, the east and west branches of the upland short-staple cotton industry developed along similar lines until the Civil War.John Hebron Moore's The Emergence of the Cotton Kingdom in the Old Southwest: Mississippi, 1770--1860 traces the evolution of cotton culture in the region bordering the Mississippi River. Moore examines the society supported by that industry, emphasizing technological changes that transformed cotton plantations into agricultural equivalents of factories and slaves into Mule-drawn equipment led to the introduction of improved methods of managing plantation slaves, and that in turn altered the nature of plantation slavery significantly.Moore focuses on Mississippi as both the pioneer cotton state of the Old Southwest and the Old South's leading producer of cotton between 1835 and 1860. Progressive planters made major contributions ot the success of the antebellum upland cotton industry, including the breeding of superior varieties of cotton, the introduction of improved farm implements and machinery, the development of effective methods of combating soil erosion, and systems for managing slaves based upon incentives rather than coercion. In addition, unlike other studies of antebellum southern agriculture, this book examines the contributions to the success of cotton industry made by steamboats and railroads, manufacturing establishments, and the urban population.
Mastered by the Clock is the first work to explore the evolution of clock-based time consciousness in the American South. Challenging traditional assumptions about the plantation economy's reliance on a premodern, nature-based conception of time, Mark M. Smith shows how and why southerners--particularly masters and their slaves--came to view the clock as a legitimate arbiter of time. Drawing on an extraordinary range of eighteenth- and nineteenth-century archival sources, Smith demonstrates that white southern slaveholders began to incorporate this new sense of time in the 1830s. Influenced by colonial merchants' fascination with time thrift, by a long-held familiarity with urban, public time, by the transport and market revolution in the South, and by their own qualified embrace of modernity, slaveowners began to purchase timepieces in growing numbers, adopting a clock-based conception of time and attempting in turn to instill a similar consciousness in their slaves. But, forbidden to own watches themselves, slaves did not internalize this idea to the same degree as their masters, and slaveholders found themselves dependent as much on the whip as on the clock when enforcing slaves' obedience to time. Ironically, Smith shows, freedom largely consolidated the dependence of masters as well as freedpeople on the clock.
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