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"That over forty years after they were delivered these famous but unavailable Gifford Lectures should be published is occasion for celebration. Once again we hear Daube’s voice, patient and probing, as he turns over, tests, pushes fresh inquiries, and finds new insights. No man has had such a subtle sense of scriptural texts matched by such a supple sense of the practices and peculiarities of human beings engaged in the legal process. Law and Wisdom in the Bible is classic Daube." mdash;John T. Noonan Jr., United States Circuit Judge David Daube (1909–99) was known for his unique and sophisticated research on Roman law, biblical law, Jewish Law, and medical ethics. In Law and Wisdom in the Bible, the first published collection of his 1964 Gifford Lectures, Daube derives from his complex understanding of biblical texts both ancient and contemporary notions about wisdom, justice, and education. In addressing these and other profound issues, Daube crosses traditional disciplinary boundaries and bridges the gap between humanism and religion, especially with regard to Christianity and Judaism. With his sophisticated understanding of Talmudic law and literature, his thinking, which is on full display in these lectures, revolutionized prevailing perceptions about the New Testament.
Revision of the author's thesis (Ph.D.--University of Cambridge, 2001) presented under the title: The figure of Joab and the fate of "justice and righteousness" during David's reign: rereading the so-called "court history" according to 2 Samuel 8:15-20:26.
In David, Marti J. Steussy provides a critical examination of the man who receives more attention from the Old Testament's writers than any other human character. This volume, written for the nonspecialist, explores the Hebrew Bible's three major portraits of David - found in 1 and 2 Samuel, 1 Chronicles, and Psalms - and what each implies about the relation between divine and worldly power.
In 'Israel's History and the History of Israel' one of the world's foremost experts on antiquity addresses the birth of Israel and its historic reality. Many stories have been told of the founding of ancient Israel, all rely on the biblical story in its narrative scheme, despite its historic unreliability. Drawing on the literary and archaeological record, this book completely rewrites the history of Israel. The study traces the textual material to the times of its creation, reconstructs the evolution of political and religious ideologies, and firmly inserts the history of Israel into its ancient-oriental context.
The Key of David Launches The Throne of David Recorded in this book is on time revelation of concealed mysteries that Supreme and Almighty God purposely kept a secret until His preordained time came to unveil them in order to fulfill them. These mysteries are the prophecies His prophets, priests, and apostles spoke and recorded for a future time when He promised them that theses mysteries would be fulfilled. God’s appointed time has arrived for Him to fulfill these concealed mysteries. Devote careful attention to rightfully hear, regard with honor, and faithfully obey what The Spirit of The Lord is saying. Hidden secrets are being unveiled that fulfill Holy God’s Promises. Supreme and Almighty God is clearly making Himself known by plainly disclosing the way His redeemed people are to cooperate with Him in using The Key of David to set up His Righteous Rule of Authority on The Throne of David, which reinstates His Original Design for Heaven and earth to operate as one complete Circle of Life as it did in the beginning of Creation in the Garden of Eden. This Way of Life has always been His Ultimate Plan that is to remain for Infinity. A BONUS: Additional unveiled revelation is included at the end of this book. The Lord is publicly opening understanding of hidden secrets concerning the culmination of all history. Betsy Fritcha was commissioned, ordained, anointed, and trained by the Wisdom and Power of Holy Spirit to speak the oracles of God as His Mouthpiece. By The Lord Almighty’s command, she has obeyed Him to write and publish what He spoke to her face-to-face that speaks directly into the affairs of the universe to make Him known as Supreme God of all Creation. Access her website: spiritofgodvoice.com.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.
The Life Of David is a message of meditation based on the Bible and written by Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle. In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.